C
Contarini
Guest
Jay,
Since you haven’t responded to my last post (understandably, since you have had a lot of others piling on you as well), I wasn’t going to jump back into this thread, but I thought I should say something to defend my friend Chris Armstrong. Actually I took umbrage at the review myself (mostly at what I thought was the patronizing tone of the first couple of paragraphs), and said as much to Chris. I can assure you that he would never refer to the Catholic Church as a sewer. As someone else pointed out, he put the word in quotation marks–it was a term used in the 16th century–at it was not referring to the Catholic Church as a whole, but to the corruption of Rome itself in the Renaissance, which no Catholic denies. (You know the 14th-century story, perhaps, about the Jew who converts to Christianity after a visit to Rome because only a divine religion could survive in the face of such corruption.) Chris does have a Protestant view of the Church, but it’s a very ecumenical one. As for the reference to Luther teaching “grace alone,” Luther did teach that and he did believe that Catholics don’t teach it. Protestants have historically believed that Catholicism fails to teach grace alone in a sufficient manner (much as many Protestants claim to believe in the “Real Presence” but Catholics find their account insufficient). It would have been better if Chris had written “faith alone,” but he was writing as a Protestant to Protestants (again, in the same way that a Catholic would speak of “the Real Presence” as identical with transubstantiation–something Protestants and some Orthodox would challenge).
When you have time, perhaps you could explain how you maintain your view of Luther as dishonestly “adding” words to the Bible in the face of the quotation I provided giving his rationale for doing so. It’s fine to disagree with that rationale, but can you really say that he was being dishonest? Isn’t it more dishonest to omit a relevant passage when claiming to prove your point through Luther’s own words, as you did? (BTW, I don’t think you are personally being dishonest–I’m more inclined to think that you are repeating automatically a generations-old polemic without looking at the context yourself. But you are responsible for checking these things, and for retracting your claims when the error is pointed out to you. This you have not done.)
In Christ,
Edwin
Since you haven’t responded to my last post (understandably, since you have had a lot of others piling on you as well), I wasn’t going to jump back into this thread, but I thought I should say something to defend my friend Chris Armstrong. Actually I took umbrage at the review myself (mostly at what I thought was the patronizing tone of the first couple of paragraphs), and said as much to Chris. I can assure you that he would never refer to the Catholic Church as a sewer. As someone else pointed out, he put the word in quotation marks–it was a term used in the 16th century–at it was not referring to the Catholic Church as a whole, but to the corruption of Rome itself in the Renaissance, which no Catholic denies. (You know the 14th-century story, perhaps, about the Jew who converts to Christianity after a visit to Rome because only a divine religion could survive in the face of such corruption.) Chris does have a Protestant view of the Church, but it’s a very ecumenical one. As for the reference to Luther teaching “grace alone,” Luther did teach that and he did believe that Catholics don’t teach it. Protestants have historically believed that Catholicism fails to teach grace alone in a sufficient manner (much as many Protestants claim to believe in the “Real Presence” but Catholics find their account insufficient). It would have been better if Chris had written “faith alone,” but he was writing as a Protestant to Protestants (again, in the same way that a Catholic would speak of “the Real Presence” as identical with transubstantiation–something Protestants and some Orthodox would challenge).
When you have time, perhaps you could explain how you maintain your view of Luther as dishonestly “adding” words to the Bible in the face of the quotation I provided giving his rationale for doing so. It’s fine to disagree with that rationale, but can you really say that he was being dishonest? Isn’t it more dishonest to omit a relevant passage when claiming to prove your point through Luther’s own words, as you did? (BTW, I don’t think you are personally being dishonest–I’m more inclined to think that you are repeating automatically a generations-old polemic without looking at the context yourself. But you are responsible for checking these things, and for retracting your claims when the error is pointed out to you. This you have not done.)
In Christ,
Edwin