The reasons why we exist?

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As I have said before, it is more complicated than that. I studied the documents of Christianity heavily during a roughly 15 year period and I found that things didn’t seem to add up. As I was studying I combined my true love, History, and it made even less sense. It is impossible to give a concise thesis in this arena, but I have started on a book that may lay out my thoughts in a more intelligible pattern…Not answering random points thrown in at random times.

I find it incomprehensible that people open admit that their God is omniscient, omnipresent, and omnipotent and then try to explain why their God permits the level of suffering that exists in this world. If that God exists, it is unreasonable for someone to worship them.
Let me get this straight: you don’t believe in a loving God that is omniscient, omnipotent and omnipresent.
So there is no God to care if a person suffers.
If whatever exists, whatever is true in reality does not care, why should I. Wouldn’t it be a failing on my part, to care about something that really does not matter. It would be some sort of delusional state.
You feel pity because within you are the remnants of a belief system you no longer hold.
If someone without that previous exposure to God’s word, were to adopt your beliefs, there would be no reason for them to care about anyone else, not even themselves.
You should sort out what it is that makes you concerned about the suffering of others.

I do get the point that better no God than a cruel ungiving one.
But God is Love.
So the issue is with how you see things. It is a matter of reframing the issue.
Prayer is necessary. That is one of the problems when people stop believing: they cut themselves off.
 
**You need to explain how **all ****tragedies could be prevented.
We have no idea to what extent God prevents and mitigates tragedies. It is all a matter of guesswork considering that we are utterly incapable of designing a universe…
Why would I have to explain something I know is going to happen?

Exactly…we have no idea.
 
Let me get this straight: you don’t believe in a loving God that is omniscient, omnipotent and omnipresent.
So there is no God to care if a person suffers.
If whatever exists, whatever is true in reality does not care, why should I. Wouldn’t it be a failing on my part, to care about something that really does not matter. It would be some sort of delusional state.
You feel pity because within you are the remnants of a belief system you no longer hold.
If someone without that previous exposure to God’s word, were to adopt your beliefs, there would be no reason for them to care about anyone else, not even themselves.
You should sort out what it is that makes you concerned about the suffering of others.

I do get the point that better no God than a cruel ungiving one.
But God is Love.
So the issue is with how you see things. It is a matter of reframing the issue.
Prayer is necessary. That is one of the problems when people stop believing: they cut themselves off.
There is nothing to indicate that a loving interactive God exists. In fact, if you look openly at the evidence you will arrive at quite a different conclusion. The God I believe in does not intervene in the affairs of mankind…if he did, the world would surely be a better place than it is. I don’t even believe that He observes us or had/has anything to do with our creation.

Exposure to “Gods” word has little to do with one’s compassion, even the Bible says that. Had the Good Samaritan heard the Word? Was there no kindness outside the areas touched by the OT? Plus, I know plenty of “Christians” who I wouldn’t turn my back on and plenty who work daily for the good of others. Mankind is born kind and loving, they have to be taught otherwise

Finally, I don’t see a problem now. It was very painful when I had to leave a faith I had known since my birth. But the facts are what they are for me…the God I was taught does not exist…never has…never will. The OT is an early people’s attempt to explain their world and govern their civilization. The NT is the collected teachings of the man Jesus.

I remain quite spiritual but almost in a pagan sense (No. I’m not a pagan). I enjoy the outdoors and all that it has to offer. Maybe the God who started creation hears my gratitude…who knows?
 
Why would I have to explain something I know is going to happen?

Exactly…we have no idea.
What do you know is going to happen? Can you spell out all the details of a disaster before it occurs?
 
… I enjoy the outdoors and all that it has to offer. Maybe the God who started creation hears my gratitude…who knows?
Gratitude implies appreciation of the immense value of life in spite of its drawbacks.
🙂
 
Gratitude implies appreciation of the immense value of life in spite of its drawbacks.
🙂
I love life mostly, despite being almost totally disabled by arthritis. I have simply arrived at a different set of answers than most here.
 
First, I think you misinterpreted an earlier version of the same statement or I mis-wrote. What I did say is that the existence of such suffering as I had mentioned showed to me that the God I had been taught in my youth simply did not exist. Even if I had solid proof that a god like that existed, I would not worship Him, regardless of the consequences.
Again, it is different to say that you would not worship a God who allows suffering for no reason.

I agree and would never worship a god who did this either.

However, are these not your words, oldcelt? (bold mine)
No loving God would have any rational reason for such an action, and that is one of the primary reasons that I am a Deist.
From the above statement I gather that your argument is this: no loving God would allow suffering, therefore I believe that God is not in control of events that humans endure.

That is an incoherent position. How does the fact that God allows suffering necessarily mean that God is not in control?

As you said: God could be a masochist, and therefore not worthy of worship.

Yet you seem to disregard the above possibility.

Why is it not part of your worldview that God could be a masochist? How do you reject this possibility?

As a Catholic I reject it because I know, just from my own experiences as a loving parent, that God could indeed have a very good reason for permitting pain and suffering.

What’s your reason for rejecting the possibility that God could be a masochist?
 
My quite rational conclusion was that if the all-loving god existed, he could not be involved in affairs here on earth. Deism.
How do you reason that God is all-loving?
Regarding your analogy, you must surely see the difference of suffering from an invisible source and to the death to be quite different than your Daddy holding you down for a few minutes.
I think the difference between a 5 yr old and a human father is finite.

While the difference between the human person and God is, obviously, infinite.

As such, you should actually be able to extrapolate quite generously to this: God the Father could permit suffering in you with you being utterly and completely unable to understand the reason…

more than you as a father trying to explain to your 5 yr old the intricacies of the physiologic basis for intravenous fluids.

If you are quite certain that your 5 yr old will never understand your explanation why she needs to receive IV therapy…

then imagine how it would be for God trying to explain to you why He permitted you to suffer.

In fact, it would be more possible for an ameba to understand your explanations of IV therapy than a human to understand God’s reasonings.
 
I love life mostly, despite being almost totally disabled by arthritis. I have simply arrived at a different set of answers than most here.
That is why we’re alive: to arrive at our own conclusions.

D.H. Lawrence, the author of Lady Chatterley’s Lover - which heralded the sexual revolution in the UK - later regretted the subsequent debasement of sex and abandoned his homeland for life abroad:
One must learn to love, and go through a good deal of suffering to get to it… and the journey is always towards the other soul.
“Tragedy is like strong acid - it dissolves away all but the very gold of truth.”
There is only one thing that a man really wants to do, all his life; and that is, to find his way to his God, his Morning Star, salute his fellow man, and enjoy the woman who has come the long way with him.
He was in fact a mystic who believed in lasting love rather than a hedonist addicted to “free” love.
 
Again, it is different to say that you would not worship a God who allows suffering for no reason.

I agree and would never worship a god who did this either.

However, are these not your words, oldcelt? (bold mine)

From the above statement I gather that your argument is this: no loving God would allow suffering, therefore I believe that God is not in control of events that humans endure.

That is an incoherent position. How does the fact that God allows suffering necessarily mean that God is not in control?

As you said: God could be a masochist, and therefore not worthy of worship.

Yet you seem to disregard the above possibility.

Why is it not part of your worldview that God could be a masochist? How do you reject this possibility?

As a Catholic I reject it because I know, just from my own experiences as a loving parent, that God could indeed have a very good reason for permitting pain and suffering.

What’s your reason for rejecting the possibility that God could be a masochist?
God is deemed impotent rather than omnipotent!
 
Again, it is different to say that you would not worship a God who allows suffering for no reason.

I agree and would never worship a god who did this either.

However, are these not your words, oldcelt? (bold mine)

From the above statement I gather that your argument is this: no loving God would allow suffering, therefore I believe that God is not in control of events that humans endure.

That is an incoherent position. How does the fact that God allows suffering necessarily mean that God is not in control?

As you said: God could be a masochist, and therefore not worthy of worship.

Yet you seem to disregard the above possibility.

Why is it not part of your worldview that God could be a masochist? How do you reject this possibility?

As a Catholic I reject it because I know, just from my own experiences as a loving parent, that God could indeed have a very good reason for permitting pain and suffering.

What’s your reason for rejecting the possibility that God could be a masochist?
I think that we are quibbling over slight differences in writing. If that is my fault, I apologize and will write this next with great care to attempt assuage the confusion

I was born and raised in the Roman Catholic faith by generally well intentioned people. My parents were exceptional and both devout Catholics. We attended Sunday Mass as a family, but on the rare occasion that our parents were elsewhere we were forced to sit in the outer aisles because we did not attend the Catholic Schools. This was just one of the ways that we were reminded that we were somehow inferior,

Rather than let that stop me I decided, at age 7, to look up the issue. When I was satisfied that no Catholic teaching would permit such segregation I asked the Monsignor for an audience to discuss this. He said he was unaware of the practice and it ended…case closed.

Things moved along nicely for many years. I received all the sacraments to which I was entitled and even briefly considered the priesthood. On a sidenote…what ever became of the blessing of the throat on what I believe was Saint Blaze (sp)? When I reached my teen years I became involved in the use of drugs beginning with sedative, the mixing them with alcohol and so on. Remarkably, my ability to function in college remained unaffected for a few years, but the inevitable came. All through threw this, my faith began to wither for lack of effort on my part. School Evangelicals were constantly trying to convert me, but I felt that I was a Catholic. After slashing my wrists just to show I’d do it, the campus nurse, a devout Catholic and good friend asked me to commit myself for drug treatment. I spent 8 days in detox, signed myself out and went back to school. I finished and went off to real life.

By this time I was 23 years old and looking to go into politics, but my own colorful past, combined with the general bad will in politics drove me away. I finally quit all drugs and alcohol, was married (civilly) and contented myself with jobs that I really hated. All the while I continued studying history. After 8 year of marriage I was divorced. The marriage was childless.

It was at this point, age 33, that I became serious about my faith. With the help of my sister I devoured everything I could on Catholicism. One particular Benedictan brother served me as a mentor, teacher, adversary and I really felt that I was there.

Then I began thinking in great detail about what I had been taught for almost 45 year, I thought, particularly, about the nature of God. I had been told that He was all-knowing, all-powerful, present everywhere at all times, and all loving. I was also taught that he would intervene in the affairs of man if the faithful sent up their voices about a particular need.

Looking around the world near and far, it was apparent that things were not matching up. I consulted the catechism until it was worn, looking for some explanation. I went to the good father The only answer I received was that these contradictions were among the mysteries of the Almighty and that I would just have to rely on faith

At the advice of my sister I even read “Dark Night of the Soul” by Saint John of the Cross. My Mass attendance increased in the hope of receiving a personal revelation that would dispel these human doubts and allow me to move forward. Nothing came.

Now about 47 I was forced to conclude that God of my birth, youth, adulthood did not exist. Strangely, a few year prior, my dear mother reached a similar conclusion, but for different reasons.

Since I still believed that some force began creation I looked for that God…that belief system. I came upon Deism while doing some reading on Benjamin Franklin. Although there is no consensus, the basics are that God started creation and let it do what it will. I continues to this day and God has moved on to other things.No one I have ever read pretends to know why.

God does not answer prayers, he does not know us individually, there is no plan for earth or us, no evil except that we create. we were born, we will live, we will die. An afterlife is possible, but uncertain…all we have is each other and our wits.

That’s it, all in proper order, take it for what it is…one man’s journey. I still have great respect for most of the Church and bear it no ill will…or any of its members. Truly, I hope that one day we meet in the afterlife and ask why we spent so much time debating.

John
 
I think that we are quibbling over slight differences in writing. If that is my fault, I apologize and will write this next with great care to attempt assuage the confusion

I was born and raised in the Roman Catholic faith by generally well intentioned people. My parents were exceptional and both devout Catholics. We attended Sunday Mass as a family, but on the rare occasion that our parents were elsewhere we were forced to sit in the outer aisles because we did not attend the Catholic Schools. This was just one of the ways that we were reminded that we were somehow inferior,

Rather than let that stop me I decided, at age 7, to look up the issue. When I was satisfied that no Catholic teaching would permit such segregation I asked the Monsignor for an audience to discuss this. He said he was unaware of the practice and it ended…case closed.

Things moved along nicely for many years. I received all the sacraments to which I was entitled and even briefly considered the priesthood. On a sidenote…what ever became of the blessing of the throat on what I believe was Saint Blaze (sp)? When I reached my teen years I became involved in the use of drugs beginning with sedative, the mixing them with alcohol and so on. Remarkably, my ability to function in college remained unaffected for a few years, but the inevitable came. All through threw this, my faith began to wither for lack of effort on my part. School Evangelicals were constantly trying to convert me, but I felt that I was a Catholic. After slashing my wrists just to show I’d do it, the campus nurse, a devout Catholic and good friend asked me to commit myself for drug treatment. I spent 8 days in detox, signed myself out and went back to school. I finished and went off to real life.

By this time I was 23 years old and looking to go into politics, but my own colorful past, combined with the general bad will in politics drove me away. I finally quit all drugs and alcohol, was married (civilly) and contented myself with jobs that I really hated. All the while I continued studying history. After 8 year of marriage I was divorced. The marriage was childless.

It was at this point, age 33, that I became serious about my faith. With the help of my sister I devoured everything I could on Catholicism. One particular Benedictan brother served me as a mentor, teacher, adversary and I really felt that I was there.

Then I began thinking in great detail about what I had been taught for almost 45 year, I thought, particularly, about the nature of God. I had been told that He was all-knowing, all-powerful, present everywhere at all times, and all loving. I was also taught that he would intervene in the affairs of man if the faithful sent up their voices about a particular need.

Looking around the world near and far, it was apparent that things were not matching up. I consulted the catechism until it was worn, looking for some explanation. I went to the good father The only answer I received was that these contradictions were among the mysteries of the Almighty and that I would just have to rely on faith

At the advice of my sister I even read “Dark Night of the Soul” by Saint John of the Cross. My Mass attendance increased in the hope of receiving a personal revelation that would dispel these human doubts and allow me to move forward. Nothing came.

Now about 47 I was forced to conclude that God of my birth, youth, adulthood did not exist. Strangely, a few year prior, my dear mother reached a similar conclusion, but for different reasons.

Since I still believed that some force began creation I looked for that God…that belief system. I came upon Deism while doing some reading on Benjamin Franklin. Although there is no consensus, the basics are that God started creation and let it do what it will. I continues to this day and God has moved on to other things.No one I have ever read pretends to know why.

God does not answer prayers, he does not know us individually, there is no plan for earth or us, no evil except that we create. we were born, we will live, we will die. An afterlife is possible, but uncertain…all we have is each other and our wits.

That’s it, all in proper order, take it for what it is…one man’s journey. I still have great respect for most of the Church and bear it no ill will…or any of its members. Truly, I hope that one day we meet in the afterlife and ask why we spent so much time debating.

John
I appreciate your sharing your faith journey with me. :tiphat:

But your conclusion is not a reasoned one. At least, it is not one that rules out the other possibility–that God exists but is a sadist (or masochist in the case of Christ).

And, how is it that you know that God is a loving God? Where did you reason this from?
 
I appreciate your sharing your faith journey with me. :tiphat:

But your conclusion is not a reasoned one. At least, it is not one that rules out the other possibility–that God exists but is a sadist (or masochist in the case of Christ).

And, how is it that you know that God is a loving God? Where did you reason this from?
I reasoned the lack of love from the incredible amounts of suffering leads to death, particularly among children. It is possible to die with very little or no pain. If God permits people to suffer before their death, He is a sadist of high order or does not exist in the form that I was taught. Obviously, I do not accept the divinity of Jesus though I think that anyone could benefit by following his teachings. If I have any objections aside from God being His Father, they escape me now…

I didn’t reason that God was all-loving, I was taught that as a child in the RC Church. My God seems, frankly, to be disinterested.
 
How do you reason that God is all-loving?

I think the difference between a 5 yr old and a human father is finite.

While the difference between the human person and God is, obviously, infinite.

As such, you should actually be able to extrapolate quite generously to this: God the Father could permit suffering in you with you being utterly and completely unable to understand the reason…

more than you as a father trying to explain to your 5 yr old the intricacies of the physiologic basis for intravenous fluids.

If you are quite certain that your 5 yr old will never understand your explanation why she needs to receive IV therapy…

then imagine how it would be for God trying to explain to you why He permitted you to suffer.

In fact, it would be more possible for an ameba to understand your explanations of IV therapy than a human to understand God’s reasonings.
This is true. It is also true that God could, in principle, never intervene-- no miracles, no divine intervention – and still love you; it’s just that you may not readily understand God’s reasons for never intervening in human affairs.

The same would be the case with there being no afterlife, no immortal soul – a 5-year-old might not understand why death has to be the end, but cannot claim to comprehend the ways of God.

So one can be a deist who believes in a loving God who does not intervene in human affairs; or a deist who believes in a sadistic God who doesn’t intervene in human affairs; or, for that matter, a deist who believes in an indifferent God who doesn’t intervene in human affairs. God’s intervention or non-intervention is a separate question from whether or not God loves us. And the same would go for not believing in a life after death – for some, it would be the dictum of a loving God; for others, of a sadistic God; for still others, of an indifferent God.

The complete non-intervention of God, however, would not itself be proof of indifference, as it sometimes seems Christians assume it to be 🤷 It would be proof of indifference *by human standards * (the 5-year-old analogy). In fact, the free will argument, used to respond to the problem of evil, could support God’s complete non-intervention no less than it is used to support God’s occasional, or frequent, non-intervention.

I can easily conceive of a Deist who is convinced of the existence of God – as first cause – and yet who remains agnostic as to whether that God bears love for human beings or for animals, and who remains agnostic – or who flat out does not see the evidence – that God ever intervenes in human affairs (whereas even Christians acknowledge that God sometimes, or often, doesn’t, intervene in human affairs, at least to the extent that free will is posited to be important – e.g., God didn’t make the Holocaust happen but, it is true, did not intervene to stop it from happening, because of free will).
 
What do you know is going to happen? Can you spell out all the details of a disaster before it occurs?
Just as weather forecasters can tell that a storm is coming and how intense it will be, they cannot spell out the details.

The “Big One” in California is going to happen. That is 99% certain.
Hurricanes are going to happen in the East and Southeast of the U.S… That is certain.
Multiple tornadoes are going to happen next year in the South and Midwest of the U.S. That is certain.

Does that mean that these prognostications are worthless.
 
Again, it is different to say that you would not worship a God who allows suffering for no reason.

I agree and would never worship a god who did this either.

However, are these not your words, oldcelt? (bold mine)

From the above statement I gather that your argument is this: no loving God would allow suffering, therefore I believe that God is not in control of events that humans endure.

That is an incoherent position. How does the fact that God allows suffering necessarily mean that God is not in control?

As you said: God could be a masochist, and therefore not worthy of worship.

Yet you seem to disregard the above possibility.

Why is it not part of your worldview that God could be a masochist? How do you reject this possibility?

As a Catholic I reject it because I know, just from my own experiences as a loving parent, that God could indeed have a very good reason for permitting pain and suffering.

What’s your reason for rejecting the possibility that God could be a masochist?
Do you mean sadist? A masochist enjoys receiving pain.
 
I. If God permits people to suffer before their death, He is a sadist of high order or does not exist in the form that I was taught.
Only in the same way that you are a sadist for allowing your daughter to be held down (and even assisting in this!) while mean big people inflict pain on her.
I didn’t reason that God was all-loving, I was taught that as a child in the RC Church. My God seems, frankly, to be disinterested.
Fair enough. It is indeed true that one cannot use reason alone to conclude that God is a loving God.
 
Do you mean sadist? A masochist enjoys receiving pain.
Jesus was God, and as such, volunteered for an excruciatingly painful death. That’s masochism, is it not, if it was done for no reason save the pain?
 
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