J
JRKH
Guest
I’m not sure what you are saying here as it relates to my comments.Originally Posted by JRKH
Allow me to pose 2 scenerios here regarding the highlighted portion.
The first part of your response can clearly be applied to the Holy Father and the Magisterium of the Church. This is often the reason it takes some time for teachings and doctrines to be defined, and/or clarified.If the congregation is that seriously divided, it is probably evidence that the congregation as a whole has not yet heard clearly from the Holy Spirit on this matter, and that we should bear with one another in love until consensus is reached.
However, I also believe in offices of leadership within the Church, and that holders of those offices derive their authority from the apostles. So I am not proposing a democratic model necessarily.
Thank you for the correction. I’m afraid I’m not sufficiently up on my Bible when I post sometimes. However, I was indeed refering to the Council at Jerusalem recorded in Acts.Mosaic Law wasn’t much of an issue at Corinth. You maybe thinking of Galatians, but Paul didn’t take the Galatian controversy to Jerusalem. On the contrary, he informed the Galatians in no uncertain terms that his authority did *not *derive from the Jerusalem church, although he claimed to have their backing anyway. I think you’ve conflated the Galatian controversy with the controversy at Antioch (after Paul’s first missionary journey) recorded in Acts 15, and in a somewhat different version in Galatians 1-2. And this does make a case for referring intractable controversies to the “mother church.” I agree with this approach, but I don’t agree that Matthew 18 is directly referring to this issue. It is talking about personal controversies within a local congregation.
Clearly they were dealing with an issue that had arisen in a local community and had not been able to be resolved there. Thus it was brought to the attention of “The Church” leaders at Jerusalem. The third step in Jesus instruction for dealing with such things.
Could you name some respected Catholic exegetes of the last 50 years who agree with your interpretation of Matt. 18?Nope, not a one, because I have never looked. However, if one reads the Gospels and sees how Jesus established His Church and the promises and Authority He gave it, then Matthew 18 fits nicely into this. I laid this all out in post number 43 on page three of this thread. In addition I started a Thread last week HERE on the biblical authority of the Church which you might find interesting. You are an interesting person to converse with and I would welcome your comments on what has been written there.Edwin
Peace
James