I think it’s a bit unfair to say that its proponents never follow through; there have been many instances in which socialist concepts have been applied effectively.
Couldn’t agree more. I think ill do just that (after I get some sleep

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Oh yes, absolutely. Marxism simply states that ones ownership of property should not reach a level at which it infringes upon the rights of others.
Ok yes, looking over Marxism a bit, I don’t think you are too far from Vern in spirit. It has looked like Marxism is actually suffered from the same abuses as capitalism. The biggest contention looks like the collective ownership of property. I wouldn’t go for that way of thinking. I myself have no problem for allowing for owning of capital to a substantial degree. The most important aspect though is that the majority of people could be in a situation where they have enough capital, actual ownership of capital or money, to be able to walk away from an abusive situation. In a Marxist situation to work, the people need to take great care, that they do not lose that ability either.
I guess the way I’d summerize for social justice:
On the micro level one should take great care to insure material goods are in good order. One should make prudent choices to be in best position to care for oneself and for one’s family, and not become a ‘slave’ to another to survive. In order to take care of anyone else, you need to be in a secure situation, and avoid unneeded excesses.
On a meso level, such as regionally or nationally one should try to make sure to avoid abusive situation by the coporations, unions, and government. At the same time, an individual can do less on this level than the micro level, but if micro level is secure, it is easier to avoid abuse. Plus the situation gets complicated the further away from the micor level, the economic systems get very complex, so one change in one aspect, can effect all others.
On a macro level, such as a large nation and internationally, one really needs to be aware of abuse, but yet there is an even more complex nature.
One important thing is always prayer and meditation. One must seek to understand that if one’s ideas and actions of actual application is actually doing right and what it is suppose to. The person who has lots of capital needs to step back and think, I’m I doing what is good for myself, our workers, and our customers? If your a labor leader, am I doing what’s good for our workers, the business, and the consumers? The worker must step back and think is this good for myself, my company, and our customers? In a just society, it ought to be yes, yes, yes. One must keep aware that one will want to do what’s best for oneself, but you need to try to be objective and think if it’s good for the other too.