The Roman Breviary - Now back in stock in the USA

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Summary of features:
•6,064 pages printed in black and red, text of all hours in Latin and English with rubrics in English.
•Concordat cum orginali – meaning the Latin text is approved by the Church for liturgical use, Imprimatur and foreword from Bishop Fabian Bruskewitz STD of Lincoln.
•Based on the popular three-volume Breviary published by Collegeville in 1963.
•St. Jerome’s traditional Gallican Psalter from the Vulgate is used throughout.
•English version of Psalms thoroughly revised to match the Gallican Psalter.
 
Can this be used in place of the “regular” Liturgy of the Hours? Is there a “St Joseph’s” Guide for it?

$360 :eek:
 
Can this be used in place of the “regular” Liturgy of the Hours?
Maybe.

It can, for those praying it as a private devotion. As a Secular Franciscan, you should check with your community’s spiritual advisor. As a Secular Discalced Carmelite, I’m bound to pray the Liturgy of the Hours (i.e., the current version). But I don’t know if that would be true for you.
 
Maybe.

It can, for those praying it as a private devotion. As a Secular Franciscan, you should check with your community’s spiritual advisor. As a Secular Discalced Carmelite, I’m bound to pray the Liturgy of the Hours (i.e., the current version). But I don’t know if that would be true for you.
It is indeed. We are required to pray Lauds and Vespers.🙂
 
It is indeed. We are required to pray Lauds and Vespers.🙂
As are we, and Compline whenever possible. 🙂

You might want to ask. Our constitutions specify the Liturgy of the Hours, so I’ve never thought seriously about investing in any of the older versions. Which, you may well already know, are available free online –
divinumofficium.com/cgi-bin/horas/officium.pl

Just between you & me, I sometimes go there for some of the “non-required” hours. It’s interesting to see how the old breviary was said.
 
As are we, and Compline whenever possible. 🙂

You might want to ask. Our constitutions specify the Liturgy of the Hours, so I’ve never thought seriously about investing in any of the older versions. Which, you may well already know, are available free online –
divinumofficium.com/cgi-bin/horas/officium.pl

Just between you & me, I sometimes go there for some of the “non-required” hours. It’s interesting to see how the old breviary was said.
I will have a look. Thank you!
 
The “regular” LotH is “only” $150 (and you get an extra volume. 😃 )
:rotfl:

150 psalms in 4 weeks or 150 psalms in one week… think I’ll go for the one week. 😃

Hopefully, there’ll be some left when I get paid on the 8th. :cool:
 
:rotfl:

150 psalms in 4 weeks or 150 psalms in one week… think I’ll go for the one week. 😃

Hopefully, there’ll be some left when I get paid on the 8th. :cool:
I admire you greatly, sir. That’s the way St Benedict did it. 👍
 
Maybe.

It can, for those praying it as a private devotion. As a Secular Franciscan, you should check with your community’s spiritual advisor. As a Secular Discalced Carmelite, I’m bound to pray the Liturgy of the Hours (i.e., the current version). But I don’t know if that would be true for you.
As an Oblate, I have been given the choice: LOTH, or the same 1-week Monastic breviary that the abbey I’m affiliated uses, as best fits our condition in life. Lauds, Vespers and Compline are highly recommended. I use both depending on my workload, family activities, travel, etc. Presently I’m using the 4-week LOTH.
:rotfl:

150 psalms in 4 weeks or 150 psalms in one week… think I’ll go for the one week. 😃

Hopefully, there’ll be some left when I get paid on the 8th. :cool:
There’s no shame in admitting that time limitations constrain you to the 4-week schema. Even monks are allowed to use it when they have heavy apostolates or are outside of their abbey. As a Benedictine I also believe in balance, and as I’m not a monk, I have to balance the Hours with my family and professional obligations.

That said, I do it differently. I currently am using the 4-week as noted, but I chant it in Gregorian chant. I chant each psalm in Latin, then read it silently in French (my mother tongue). I find it much more spiritually beneficial. The Latin chant helps pull me from the material world around me into the spiritual world, which then better disposes me to absorb the psalm. Lauds and Vespers, doing it that way, take me about 20 minutes. I do the Office of Readings in French exclusively, as I don’t at the moment have musical settings for it (one of my retirement projects, using antiphons from monastic sources).

But that’s just me. Whatever works.
 
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