M
MariaChristi
Guest
Dear Brothers and Sisters,
St. John Paul II was, and is, as all saints were and are – prayerful! So he naturally speaks of the Rosary in ways that can lead us into deeper and deeper relationship with God through Mary, in his Apostolic Letter, “On the Most Holy Rosary”:
St. John Paul II was, and is, as all saints were and are – prayerful! So he naturally speaks of the Rosary in ways that can lead us into deeper and deeper relationship with God through Mary, in his Apostolic Letter, “On the Most Holy Rosary”:
May the Holy Spirit bring us into all Truth (cf Jn 16:13), that in praying the Rosary with Mary, we may become more like her who learned by keeping all Jesus said and did in her heart, pondering. By grace may we remain in Jesus as Mary did, doing His Truth in Love.The Rosary, a contemplative prayer
It is worth pausing to consider this profound insight of Paul VI, in order to bring out certain aspects of the Rosary which show that it is really a form of Christocentric contemplation.
- The Rosary, precisely because it starts with Mary’s own experience, is an exquisitely contemplative prayer. Without this contemplative dimension, it would lose its meaning, as Pope Paul VI clearly pointed out: “Without contemplation, the Rosary is a body without a soul, and its recitation runs the risk of becoming a mechanical repetition of formulas, in violation of the admonition of Christ: ‘In praying do not heap up empty phrases as the Gentiles do; for they think they will be heard for their many words’ (Mt 6:7). By its nature the recitation of the Rosary calls for a quiet rhythm and a lingering pace, helping the individual to meditate on the mysteries of the Lord’s life as seen through the eyes of her who was closest to the Lord. In this way the unfathomable riches of these mysteries are disclosed”.