The Sacraments and Justification by faith apart from works

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Justification by faith apart from works and the Catholic Sacramental System.

Justification by faith apart from works succinctly describes the Sacraments of Baptism, Reconciliation, Confirmation, Anointing and Eucharist.

The Catholic Church teaches that the Sacraments are Works of God:

740 These “mighty works of God,” offered to believers in the sacraments of the Church, bear their fruit in the new life in Christ, according to the Spirit. (This will be the topic of Part Three.)

987 “In the forgiveness of sins, both priests and sacraments are instruments which our Lord Jesus Christ, the only author and liberal giver of salvation, wills to use in order to efface our sins and give us the grace of justification” (Roman Catechism, I, 11, 6).

These Sacraments impart grace to the extent of one’s faith: The Church teaches that the effect of a sacrament comes ex opere operato, by the very fact of being administered, regardless of the personal holiness of the minister administering it.[3] However, a recipient’s own lack of proper disposition to receive the grace conveyed can block the effectiveness of the sacrament in that person. The sacraments presuppose faith and through their words and ritual elements, nourish, strengthen and give expression to faith.
en.wikipedia.org/wiki/Sacraments_of_the_Catholic_Church

Sincerely,

De Maria
 
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