J
jmj1984
Guest
From perusing the book ‘The Holy Mass’ by Dom Propser Gueragner (its a classic liturgical book), it seems that the reason is one of humility, we accept that we are miserable sinners but nevertheless beg God to accept the sacrifice despite our sinfulness because it is a clean, pure sacrifice. Of Course God is never going to reject the sacrifice but we must nevertheless acknowledge our sinfulness and approach God with humility.Thank you, jmj. Your quote explains well why the Mass is a true sacrifice, and I found it interesting to read. I’m not sure it answers my question, though. In fact, this passage seemed to me to underline why I don’t understand the meaning of the prayer I asked about:
‘**And this is indeed that clean oblation, which cannot be defiled by any unworthiness, or malice of those that offer (it); which the Lord foretold by Malachias was to be offered in every place, clean to his name, which was to be great amongst the Gentiles; and which the apostle Paul, writing to the Corinthians, has not obscurely indicated, when he says, that they who are defiled by the participation of the table of devils, cannot be partakers of the table of the Lord; by the table, meaning in both places the altar. **’
If the Mass is always a clean, pure sacrifice, that can’t be defiled by the sinfulness of the people who participate, or of the priest, why do we pray that God will accept it? Surely that’s a given, considering what it is, and what’s happening on the altar?