***Hi, PBP!
…don’t know of any Catholic, let alone an apologist, that believes that the Parousia has already taken place.
I know that there are many in the world that hold a myriad of beliefs and they claim that they are based on the Bible or some Christian (both Catholic and non-Catholic) doctrine.
Here’s a very specific text that you should study with your friend:
Look, he is coming on the clouds; everyone will see him, even those who pierced him, and all the races of the earth will mourn over him. Indeed this shall be so. Amen.*** (Apocalypse 1:7)
Jesus’ return will not be limited to a few select individuals. Even those who are dead from of old will witness His Coming!
Maran atha!
Angel
First, let me say that I believe Christ second coming, the Parousia, will be His glorious bodily return and the end of time. And that it will be the final fulfillment of (Rev 1:7)
With that said, I’m a Catholic who veiws (Rev 1:7) being fulfilled first, in the judgement of the Temple Jews in 70 A.D. I’m drawing heavily from different parts of the book “Rapture”, by David B. Currie, to explain this idea.
We must be careful not to assume that the coming of the Son of man “on the clouds” only refers to the Parousia, and that the Son must be coming to earth (Although I believe it will be the case at the Parousia). The “clouds of Heaven” symbolize the majesty and glory of God when He judges His enemies in the the Old Testament and 70 A.D.
In (Isaiah 19:1) we read,
“the LORD is riding on a swift cloud on his way to Egypt; The idols of Egypt tremble before him, the hearts of the Egyptians melt within them.” This was fulfilled in (Isaiah 20:1-6). Yet no clouds appeared, nor did God make Himself visible in any physical manifestation. God’s “coming on a cloud” was actually fulfilled in the arrival of the Assyrian army! They were the tool of God’s judgement. A similar use of clouds to signify the glory of God in His judgment against Egypt is in (Ezekiel 30:3)
“The day of the Lord is near; it will be a day of clouds”
So, in the first fulfillment of (Rev 1:7) Jesus used the Roman army as His tool to judge the Sanhedrin of the Temple.
Jesus predicted that there would be a judgement of the Sanhedrin for what they were doing to their Messiah. [Speaking to Caiaphas the high priest] *"Jesus said to him in reply, “You have said so. But I tell you: **From now on **you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’” * (Mat 26:64)
Jesus lifted the “Son of man” language directly out of (Dan 7:13-14) *As the visions during the night continued, I saw One like a son of man coming, on the clouds of heaven; When he reached the **Ancient One **and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed. *
Notice that Daniel is clear that the Son of man is coming toward the Ancient One (God in heaven), not earth. The first fulfillment of cloud imagery happened when our Lord ascended to Heaven. Later, the “Son of man” was publicly recognized as the victor, at the destruction of the Temple in 70 A.D.
(Luke 19:41-44) *"When [Jesus] . . . saw the city, He wept over it, saying . . . ‘The days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side . . . and they will not leave one stone upon another in you; because
you did not know the time of your visitation.’ " *
When we start to understand the significance of 70 A.D., the words of Jesus at the Transfiguration take on new meaning.
Jesus said *"For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct. Amen, I say to you, there are
some standing here who will not taste death until they see the Son of Man coming in his kingdom." * (Mat 16:27-28)
“Coming on the clouds” then, has been fulfilled. Not in the literal bodily sense, or in the sense of Christ’s Parousia, but in His coming in judgement.
Peace,
Ryan
