Now that we have proved that the C14 dating is in doubt.
You asked us whether there were other ways to date the shroud. We offered Ray Roger’s vanilin test and Fanti’s tests, and made specific criticisms of those. You have not, so far, actually engaged with any of the specific points we made.
I’m still looking forward to you doing so.
St Faustina actually saw Christ and was asked by him to produce an image of Himself and his mercy.
Yes she did, but the article didn’t merely make the point that she had an artist paint a picture, but that she had him paint a picture with features that superimpose on the face of the Shroud.
The more interesting aspect is whether this is true of western iconography that depicts Christ in a more naturalistic stylised setting. The image on the original Divine Mercy image is a lot more angular and effeminate than the one of the Shroud, the beard is a different type too. There is a superficial similarity, but the problem is that this is true of Christ’s depiction in western art in general. There’s a motif that is being reused.
Authenticists seem to making two different arguments here, that aren’t mutually inconsistent. “The unity of the Christ motif in art is caused by artists knowing and being influenced by the Shroud of Turin” and “An artist painting a Christ motif made something that had a superficial similarity to the Shroud of Turin and this is hard to explain”
If the former would be true, then the latter would follow even if the artist didn’t have direct access to the Shroud since he’d be painting Christ the way people were imagining Christ as depicted in art.
And I don’t think we need the Shroud of Turin to explain such a motif existing. The Divine Mercy image was painted in 1934. Way past the advent of western christian art depictions of Christ.
Take the Buddha, who is depicted in a stylised form in a very consistent way across various asian countries. This is in no way requires them to have access to a single artefact to draw comparisons from.
There are variations. For instance there is a Greek statue of the Buddha done in a rather different style (but still recognisable). Which to me is a good parallel to the differences we see in depictions of Christ between western iconography and byzantine iconography.