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No, just a hint.Can you give me some ideas about the silence in the liturgy: Its resource: in scripture, history, magisterium⦠and its role?
Really? Do you think there was singing and dancing in the liturgies celebrated by Archbishop Marcel Lefebvre when he was Apostolic Vicar of Dakar in the 1940s?No, just a hint.
In the West is a sign of respect.
In Africa, no. You must sing and dance. That is how you show respect.
Not to derail the thread but this is only possible at 0 degrees Kelvin.People make the mistake of needing a church absolutely silent.
point taken - err me being one of the noisy onesNot to derail the thread but this is only possible at 0 degrees Kelvin.![]()
Depends on what you call it, it seems.point taken - err me being one of the noisy ones
but people want it
Five minutes? Sorry, but thatās WAY too long. In our parish, if a period of silence goes past one minute people start wondering whatās wrong.Most priests sit down for a few brief moments somewhere after the readings. This priest would sit for fully five minutes.
the more silent, the more you hear the low noises and suppressing those, the even lower noises till you are hearing your own breath which, obviously you may want to suppress at willā¦Not to derail the thread but this is only possible at 0 degrees Kelvin.![]()
Pope John Paul II - Address to the US Bishops Oct 9, 1998Yet active participation does not preclude the active passivity of silence, stillness and listening: indeed, it demands it. Worshippers are not passive, for instance, when listening to the readings or the homily, or following the prayers of the celebrant, and the chants and music of the liturgy. These are experiences of silence and stillness, but they are in their own way profoundly active. In a culture which neither favors nor fosters meditative quiet, the art of interior listening is learned only with difficulty. Here we see how the liturgy, though it must always be properly inculturated, must also be counter-cultural.