The single (unmarried) vocation. Curse or a cross?

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In light of Genesis where its stated, “its not good for man to be alone” it is clear that God doesnt want man to be lonely. So for those individuals who desperately want to get married but are unable to find a mate, it is clearly a hardship, maybe even a cross in their lives. Could it also be a curse or punishment from God? After all it is more of a natural condition to be married then single.
 
Celibacy is neither a curse nor a punishment by God. It is a misfortune for many but a blessing for others. Finding a compatible partner is one of the most difficult tasks in life. Neither God nor we are to blame if we don’t succeed because chance plays a large part in the outcome of events. As Pascal observed, “Cleopatra’s nose, had it been shorter, the whole face of the world would have been changed”.
 
blaskoman wants to know :** “In light of Genesis where it’s stated, “it’s not good for man to be alone” . . .
So for those individuals who desperately want to get married but are unable to find a mate, it is clearly a hardship . . .
Could it also be a curse or punishment from God?
After all, it is more of a natural condition to be married then single.”**

We always want the MOST, that which we cannot have.

I imagine that thinking God has cursed you (for whatever reason), is upsetting.
Likewise, thinking that you are receiving a Punishment can be annoying, but at least, there will be an END to that Punishment.

There are 2 different MAIN things
(1) God works the hardest on people who are Spiritually devout.
Part of that working is plopping lousy things in your lap, and watching how you handle it.
So, if you are devout, then this may be God putting off that eventual Marriage (while you suffer until that Day comes).
Or, you can look at the lack-of-Wife issue as a Cross that you should wear proudly (until that day comes).

(2) God has hidden inside of you an attitude which (somehow) Stops the right women from seeing you as you are … an all-right Groom.
Then, each time you are there with a possible Miss Right, that attitude peeks out for a minute, and POOF, she loses interest.
If this is your situation, then (as you work on your Spiritual Life) you may discover this “optional” attitude.
Once you can see what the Problem is, then you can devise a way to Solve that Problem.
Until that day, you can’t fix what you can’t see.

Then (3), sometimes a person BELIEVES that he is Cursed, and because of that Belief, IS Cursed in some way.
So, if you are pretty sure you will NEVER find Miss Right, then your eyes are closed (in a way) to actually hunting for her.
And, if you (somehow) FOUND Miss Right, you will act in such a way (because you are Cursed) that she senses as unsafe (or otherwise undesirable).
 
In light of Genesis where its stated, “its not good for man to be alone” it is clear that God doesnt want man to be lonely. So for those individuals who desperately want to get married but are unable to find a mate, it is clearly a hardship, maybe even a cross in their lives. Could it also be a curse or punishment from God? After all it is more of a natural condition to be married then single.
I doubt it is a curse, for even Paul recommended that some “stay as they are.” I am single and it can be a very blessed thing. One can focus a great deal of their attention on God for sure, but it can also be lonely at times and difficult. All life vocations are valid and have their own blessings and hardships. One should really never view any particular life choice as being the easiest to deal with. They all have their burdens to bare and their joys.
 
If singleness were somehow a curse or a punishment, God would have otherwise promised everybody a spouse.

But nowhere in Scripture or everywhere is everybody promised a spouse.

The 2 best human beings who ever breathed (IHS and the BVM) lived lives of virginity.

ICXC NIKA
 
I wouldn’t say that the single life is a curse. I would however argue that the single life is not a vocation either. God calls us to commitment, whether it is to Him (as in the priesthood, religious, or consecrated lay state) or to our spouse. We all pass through the single state of life, but there are theologians who argue that this is not a permanent vocation, and that a single person should be discerning what commitment God is calling them to. They may be in the single state of life longer than others, but I don’t feel it is a stopping place. It is a point from which we depart into our life-long vocation commitment.

I’m not saying that this theological perspective is dogma. I can see the reasoning for other points of view, but this viewpoint has convicted me the most.
 
Never married and never really wanted to be married. When people ask if I ever wanted to be married, I just say I know what I have, I don’t know what I’d get. 😃
 
Sometimes God has our lives all mapped out for us.
I see singleness as “the gift of singleness”, or “chosen to be single.”
Some people try too hard to find someone, and still stay single.
We should rest in the Lord, and accept our destiny.
 
I would ask then, why do Christ and Saint Paul both affirm the preferability of celibacy, and why does the Council of Trent assert its superiority over the married state?

But I can see the trouble here. People can talk until they’re blue in the face about the “lay single vocation,” but the fact is that it is not by its very nature defined by what it is, but only by what it is not (not married, not religious, not clerical). It’s like that category of “other” on surveys and such. However, there’s very little in common between the college student, the career woman, the widow, the ill person, and the caregiver for elder relations except the fact that they are not married, not religious, and not clerical–states of life whose duties and responsibilities, those ways we love and serve God and our neighbour, are rather clearly defined.

Personally, I am of the mind that the vocational category of lay singleness ought to be done away with, due to the fact that very few are called to it in and of itself, but rather as a means to something else–something that is defined in affirmative and not negative terms. Speaking about it the way we do makes it look like the black hole of states of life that most seem to consider it as.

You are right when you say that we are not meant to be alone. This is why the Church has always strongly favoured cenobitic life, ranging from cloistered monasteries to third orders to secular institutes. If one finds oneself unmarried after having reasonably believed that one should marry, then I should strongly suggest that consecrated life of some form or another, but preferably in community, (or in the case of a man, the priesthood) ought to be reconsidered. To my mind, many vocations to consecrated life and priesthood are lost due to this emphasis on the lay unmarried state.

But if one cannot do this, for some reason, then consider how one is called in a positive sense, a secondary vocation, so to speak. We can surely speak of a calling to become a tertiary, to practice medicine, to enter public service, to assist one’s extended family (another sort of community) and so forth. These are clearly defined callings, not so nebulous as the supposed “calling” in question.

In any case, I hope this helps. God bless.
 
In light of Genesis where its stated, “its not good for man to be alone” it is clear that God doesnt want man to be lonely. So for those individuals who desperately want to get married but are unable to find a mate, it is clearly a hardship, maybe even a cross in their lives. Could it also be a curse or punishment from God? After all it is more of a natural condition to be married then single.
I have been single all my life and have seldom regarded it as a cross.Out of all the women I dated I think I would have been happy only one, because she was the only one I ever dated that wasn’t stuck on herself - she was very saintly. All were Catholic by the way,

Linus2nd
 
I wouldn’t say that the single life is a curse. I would however argue that the single life is not a vocation either. God calls us to commitment, whether it is to Him (as in the priesthood, religious, or consecrated lay state) or to our spouse. We all pass through the single state of life, but there are theologians who argue that this is not a permanent vocation, and that a single person should be discerning what commitment God is calling them to. They may be in the single state of life longer than others, but I don’t feel it is a stopping place. It is a point from which we depart into our life-long vocation commitment.

I’m not saying that this theological perspective is dogma. I can see the reasoning for other points of view, but this viewpoint has convicted me the most.
If there are theologians who argue “that this is not a permanent vocation and that a single person should be discerning what commitment God is calling them to”, then such theologians would be arguing against The Church. Do you have any links to quotes please?
The celibate state in the laity (single life) as vocation is not something that one finds unduly burdensome and not of one’s choice, rather it is a vocation and call embraced with Peace and Joy and as one’s vocation and call for the sake of the Kingdom. - and wisely embraced only with ongoing spiritual direction. There is a vast difference between the two dispositions.
Nor is it some “innovation of post V2” as I have read stated at times as the quote below fro Pope Pius XII in 1954 testifies.

The single life (or the celibate life in Church language) can indeed be a vocation and call from God.
Quote:
Quoting from above document: “Many of the baptized throughout history have been invited to live such a life “in the image of Christ”. But this is possible only on the basis of a special vocation and in virtue of a particular gift of the Spirit. For in such a life baptismal consecration develops into a radical response in the following of Christ through acceptance of the evangelical counsels, the first and essential of which is the sacred bond of chastity for the sake of the Kingdom of Heaven.”
**Dogmatic Constitution on The Church **
vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html
Likewise, the holiness of the Church is fostered in a special way by the observance of the counsels proposed in the Gospel by Our Lord to His disciples.(13*) An eminent position among these is held by virginity or the celibate state.(231) This is a precious gift of divine grace given by the Father to certain souls,(232) whereby they may devote themselves to God alone the more easily, due to an undivided heart. (14*) This perfect continency, out of desire for the kingdom of heaven, has always been held in particular honor in the Church. The reason for this was and is that perfect continency for the love of God is an incentive to charity, and is certainly a particular source of spiritual fecundity in the world.
Sacra Virginitas (Consecrated Virginity)
Pope Pius XII - May 1954
  1. And while this perfect chastity is the subject of one of the three vows which constitute the religious state,[9] and is also required by the Latin Church of clerics in major orders[10] and demanded from members of Secular Institutes,11] it also flourishes among many who are lay people in the full sense: men and women who are not constituted in a public state of perfection and yet by private promise or vow completely abstain from marriage and sexual pleasures, in order to serve their neighbor more freely and to be united with God more easily and more closely
.
 
If one is single and not through one’s own choice and volition and finding celibacy and the single life an unhappy burden, my heart goes out to you. And one is (for sure!) in need of spiritual direction and probably on an ongoing basis.

The Lord does not want us unhappy in our earthly life embracing Him and His Gospel : “My Peace I give to you”…and…John 15:11: “These things I have spoken to you, that my Joy may be in you, and your Joy may be filled.”
If one is unhappy then one needs to seek out spiritual direction as well as pray daily that the burden of unhappiness be lifted.
There are a number of avenues to find a spiritual director :

  1. *]Ask one’s parish priest
    *]Contact religious orders of priests and brothers or nuns and ask if they do undertake spiritual direction
    *]Ring your diocesan offices and ask how one can contact a spiritual director (most diocesan offices would have a list of contact numbers for spiritual directors)

    If none of the above do undertake spiritual direction, very often they can give you a potential contact point for someone that does.

    In the early years of my own journey of over 35 years (closer to 40yrs) now in the single celibate state, I did not find it an easy and happy road and for the first 8yrs or so I had a religious order priest theologian as my spiritual director (after that I could not find one for 20 years). I persevered on as best I could in the single celibate state and eventually all that my director of 8 years had said to me became a light and consolation in my life (what he had said fell into place) and the burden of unhappiness lifted and a whole way of life open up before me in the single celibate state…which I embraced happily and joyfully. Nowadays I have a priest religious and superior in his community as my SD. Our Vicar General and Archbishop have just given permission for me to have a Home Mass to receive and renew life vows to the evangelical counsels in the lay state. My SD will be celebrant.

    So, if you are unhappy just now, try to seek out a spiritual director…pray daily…persevere as best possible striving always to be in the state of Sanctifying Grace and if not seek out the Sacrament of Reconciliation as soon as you can…and never give up on happiness and fulfilment for Jesus (and His Gospel )IS happiness and fulfilment. “I am The Way, The Truth and The Life”. I know from my own experience that the road can be very difficult indeed, very difficult! If one’s spiritual perspective is not skewed, it is not punishment, rather it is a strengthening in Faith under trial and suffering. The Lord always knows what is best for us even when the cross is heavy and daily so.

    If one’s spiritual perspective is skewed, then spiritual direction is the answer…as well as daily prayer.
 
Being single is neither a curse nor a cross. It is what you make it. Yes, it is more work to have a social work sometimes and most every single person gets lonely sometimes, but you can have a social life and good friends.
 
In light of Genesis where its stated, “its not good for man to be alone” it is clear that God doesnt want man to be lonely. So for those individuals who desperately want to get married but are unable to find a mate, it is clearly a hardship, maybe even a cross in their lives. Could it also be a curse or punishment from God? After all it is more of a natural condition to be married then single.
The breeder mentality died in the New Testament for celibacy is greater than marriage (to claim marriage is greater than celibacy is definitely heresy).

Historically emotional intimacy in women was met by women and men met the needs of men; it was only sexual “fulfillment” that was met by the opposite sex for the vast majority of history all else was primarily with the same sex. That was history until less than a century ago. Hell, 250 years ago the concept of marrying for love was considered a terrible idea virtually everywhere.

tl;dr marriage is overrated, celibacy is better, friends can satisfy your actual needs though not sex (well, they can, just not morally).
 
I wouldn’t say that the single life is a curse. I would however argue that the single life is not a vocation either. God calls us to commitment, whether it is to Him (as in the priesthood, religious, or consecrated lay state) or to our spouse. We all pass through the single state of life, but there are theologians who argue that this is not a permanent vocation, and that a single person should be discerning what commitment God is calling them to. They may be in the single state of life longer than others, but I don’t feel it is a stopping place. It is a point from which we depart into our life-long vocation commitment.

I’m not saying that this theological perspective is dogma. I can see the reasoning for other points of view, but this viewpoint has convicted me the most.
I have to disagree that single life is not a vocation. I am single, and through no choice of my own. I never met anyone I was in love with, or that asked me to marry. I looked into religious life but was deemed by more than one order to be too ill. Consequently I am single.

My time is spent caring for sick and dying family members at this time, I also worked in nursing homes and facilities that care for the disabled. This is a true ministry and takes certain spiritual abilities to accomplish. It is very erroneous to assume that single life is not a vocation. It is.
 
TiggerS,

None of the quotes you posted are at odds with what I said. The quotes you refer to point to perfect chastity such as in the vows of religious or consecrated lay. Anyone who makes a private vow to God to be chaste is, in fact, consecrating themselves to God with a life-long commitment. They may not be in a religious order, but rather with a community of apostolic life (eg. Opus Dei, Regnum Christi, etc…). That’s what a consecrated laymen is. In the case of religious, they take formal vows and enter into the religious order of life. They are laymen, too. But these are commitments to “perfect chastity” in a life-long vow, not some teenagers or young adults who are trying to remain continent until they get married.

I am referring to those individuals who have not made any type of commitment yet and are seeking what type of vocation they are called to by God (priesthood, religious, married, consecrated lay). They have not yet realized their vocation in life - that call to commitment of oneself totally and life-long to another: either God or a spouse.

Where would these ideas be at odds with the mind of the Church? Your proof-texts do not relate at all to what I’m talking about.
 
Windmill, I think that this is something that people like our OP and those who struggle with being single in the world need to hear much more of.

There’s a profound difference between the single lay state of life and the single lay vocation. A vocation, as the name implies, is a calling which we are free to accept or decline. Many of those who are single don’t feel like they’ve had that much of a choice, and so they’re holding out for marriage. I certainly hope that they are not thinking that all will be well and trouble-free thereafter, for marriage indeed has its burdens as well.

TiggerS, you seem to exemplify the single lay vocation: offered, freely accepted, ratified by vows as a lifelong commitment. I doubt you, or anyone else with this vocation, would think that one should embrace it simply because he can’t find a spouse. For many of these people, loneliness in life is a big issue, and that certainly will not be addressed well by undertaking a solitary vocation. It’s also good to understand that we don’t often hear these concerns from busy unmarried professionals or from those with family obligations, for they already have a community, and there’s already been a call (not an ecclesiastical one, but a call nonetheless) to which they’ve responded.

The advice that I’d give to one who is unmarried, despairing of his prospects of marrying, and struggling with loneliness would be to consider religious life. There is a reason why we hear little about private consecration in the history of the Church after the rise of cenobitic monasticism, and with it religious life as we know it. Bear in mind that someone frustrated with his loneliness is likely somewhat frustrated with his secular career as well, and might even just be frustrated with the secular lay life. I know, I for one, was, and it led me back to my old spiritual director and to my renewed consideration of the religious priesthood. Is this acedia, the lack of diligence in fulfilling the duties of one’s state in life? Hardly, when one is not bound to that state in life; it is likely a harbinger that one ought to consider a change, under the advice of a good spiritual director.

God bless.
 
If one is experiencing difficulties in any area of life - difficulties that they cannot resolve or are having much difficulty resolving, their best resort is spiritual direction as in my Post on 15th March in this thread, Here: forums.catholic-questions.org/showpost.php?p=11801363&postcount=12

There is a world of difference between being single as a transitional type of stage where one has not as yet discerned what one’s vocation might be - and the position of the lay person who has embraced single celibacy (with or without any private vow or vows) and for the sake of The Kingdom i.e. in order to love and serve God and neighbour better in their own circumstances. In the former transitional stage, spiritual direction is needed. In the latter single celibate state as one’s vocation in life, one would be most wise and prudent to not embrace this vocation without spiritual direction and on an ongoing basis. This is very highly recommended and ill advised to ignore it. Pope Benedict did point out that lay people too should have a spiritual director and this applies to those who have decided to take Jesus and His Gospel as very personal and seriously so…and no matter their vocation.

If you go back to my post on 15th. March HERE forums.catholic-questions.org/showpost.php?p=11801363&postcount=12 , I have stated potential means of finding a spiritual director.
 
Sacra Virginitas (Consecrated Virginity) vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_25031954_sacra-virginitas_en.html
Pope Pius XII - May 1954 :…
  1. And while this perfect chastity is the subject of one of the three vows which constitute the religious state,[9] and is also required by the Latin Church of clerics in major orders[10] and demanded from members of Secular Institutes,[11]** it also flourishes among many who are lay people in the full sense:** men and women who are not constituted in a public state of perfection and yet by private promise or vow completely abstain from marriage and sexual pleasures, in order to serve their neighbor more freely and to be united with God more easily and more closely.
The Church does not stipulate that a lay person must belong to a Third Order or some other Catholic organization or community in order to make a private vow or vows. Private Vows are covered in The Dogmatic Constitution on The Church and Canon Law. This includes for sole lay individuals making a private vow or vows outside of any community type setting and who remain fully in the lay state in every way.

Our Baptism is a vocation and call from God. We renew our Baptismal Vows every Easter.
This becomes the foundation of a further vocation to live out one’s Baptism in a quite personal and particular manner and in a certain state in life and role in The Church.

For the lay person, this role is covered by The Vocation and Mission of The Laity : vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_30121988_christifideles-laici_en.html
Quote: ““The secular character of the lay faithful is not therefore to be defined only in a sociological sense, but most especially in a theological sense. The term secular must be understood in light of the act of God the creator and redeemer, who has handed over the world to women and men, so that they may participate in the work of creation, free creation from the influence of sin and sanctify themselves in marriage or the celibate life, in a family, in a profession and in the various activities of society”(39).”
 
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