The Sola Scriptura Double Standard

  • Thread starter Thread starter traillius
  • Start date Start date
Status
Not open for further replies.
We have each other, the Body of Christ. We have the Holy Spirit. We have the love of God. I guess we’re quite blessed.

We don’t reject tradition unless it’s against the Bible. As for your ideas about authority and our own interpretation - I have no clue because I don’t believe in private interpretation.
**We also reject tradition that is against the Scriptures. Scripture and Tradition cannot contradict each other as they are both the Word of God.

**Thank God the Catholic Church doesn’t have one, single tradition that *isn’t *harmonious with the Scriptures - which are a Catholic Tradition in and of themselves. **

However - your church does . . .**
 
I can assure you that many of us don’t think much about SS and the catholic church. We are far more concerned with how the Bible leads us throught the guidance of the Holy Spirit and being obedient to Jesus.

My experience here at CAF is that catholics mention it far more than we do. I don’t make it an issue. I try to use the Bible as my source when answering Bible questions. Wouldn’t you expect a SS person to do that?
I have been on “christian” forums and I can assure you they speak about SS all the time and use it as the foundation for dismissing the church. The unfortunate thing is SS is itself non biblical
 
You missed my point, and the irony continues. 😃
Certainly the scriptures delegate authority, including authority of the church (also to husbands over their wives, parents over children etc…) This does not negate that the fact that the church must submit herself to the scriptures however.
 
Certainly the scriptures delegate authority, including authority of the church (also to husbands over their wives, parents over children etc…) This does not negate that the fact that the church must submit herself to the scriptures however.
WRONG.
The Scriptures don’t delegate the authority of the Church - God does - and his word is not limited by what is written (John 20:31-32, 21:25, 2 Thess. 2:15). The Holy Spirit spoke through the writings of the Catholic men who wrote the NT, leading them to the truth as promised by Jesus (John 16:121-15).


*In short - the Bible came out of the Church (guided by the Holy Spirit). The Church didn’***t come out of the Bible.
 
WRONG.
The Scriptures don’t delegate the authority of the Church - God does - and his word is not limited by what is written (John 20:31-32, 21:25, 2 Thess. 2:15). The Holy Spirit spoke through the writings of the Catholic men who wrote the NT, leading them to the truth as promised by Jesus (John 16:121-15).

In short - the Bible came out of the Church (guided by the Holy Spirit). The Church* didn’*t come out of the Bible.
Let’s not make this a sola scriptura debate, rather keep it focused on the idea that ss advocates use a double standard. There are somethings you said in your post I agree with, but we could run around for days talking about the points we disagree with. For instance, I agree that the scriptures came from the church, and represent teachings from the church. They didn’t just fall out of the sky into the lap of the church. 😃 When writing his letters, Paul was teaching various churches with Apostolic authority.
 
Certainly the scriptures delegate authority, including authority of the church (also to husbands over their wives, parents over children etc…) This does not negate that the fact that the church must submit herself to the scriptures however.
Let’s not make this a sola scriptura debate, rather keep it focused on the idea that ss advocates use a double standard. There are somethings you said in your post I agree with, but we could run around for days talking about the points we disagree with. For instance, I agree that the scriptures came from the church, and represent teachings from the church. They didn’t just fall out of the sky into the lap of the church. 😃 When writing his letters, Paul was teaching various churches with Apostolic authority.
Hello Johnny,

Staying within your second request, would you please tell us where in scriptures it is written ‘that the Church must submit herself to the scriptures?’
 
We have each other, the Body of Christ. We have the Holy Spirit. We have the love of God. I guess we’re quite blessed.

We don’t reject tradition unless it’s against the Bible. As for your ideas about authority and our own interpretation - I have no clue because I don’t believe in private interpretation.
By whose interpretation do you weigh tradition vs. the Bible and whether or not it’s ‘against the Bible’?
 
You know, agent, someday I honestly hope you will stay around a thread long enough to dialogue, instead of just being a type-by poster.

Sola scriptura is the practice of using scripture as the final norm, holding all teachers and teachings accountable to scripture. It neither excludes nor condemns Traditions. Properly practiced by the Church, it is actually a guard against personal interpretation.
It is not, in any way, the worship of a book, but a recognition that that book contains the word of God, and tells us about the Word - Christ and Him crucified. It is the Triune God that is worshipped and glorified.

Jon
Jon,

I believe that’s as good a definition of ‘sola scriptura’ as I’ve seen yet, according to my understanding.

The problem with ‘sola scriptura’ is not only a Catholic’s perspective, but some Protestants as well. This is evident by some posts on these forums, where some Protestants exclude some Traditions because of an interpretation of scriptures. Since it’s some Protestants, we see the differences of interpretation playing into ‘holding all teachers and teachings accountable to scriptures’. Which are right and which are wrong? This presents us with more than just a ‘double’ standard.
 
they would probably say that the Holy Spirit guides them to the right interpretation.
 
they would probably say that the Holy Spirit guides them to the right interpretation.
Then I would think some discernment would be in order. Christ taught that a house divided cannot stand, so I do not believe the Holy Spirit is guiding believers in different directions. Paul taught to be of the same mind and judgment. Paul taught to hold to the traditions taught, whether by word or epistle. ALL of that is in the scriptures…
 
Then I would think some discernment would be in order. Christ taught that a house divided cannot stand, so I do not believe the Holy Spirit is guiding believers in different directions. Paul taught to be of the same mind and judgment. Paul taught to hold to the traditions taught, whether by word or epistle. ALL of that is in the scriptures…
the odd part of this is that they will allow differing interpretations to the Nth degree ( 33K or whatever ) excepting two interpretations, those of the catholic, and when they differ, the orthodox, church. Whenever the latter two make an interpretation they automatically dismiss it out of hand. with any other party, they will allow differences, and simply go their own way.
 
Of course, JonNC. 🙂 I should have said “some” or “most” protestants. That said, what else do protestants have besides the bible? Don’t they all reject tradition or any type of authority other than their own interpretations when it gets right down to it?

Please don’t read any sarcasm into that…it is not meant that way. 🙂
Not taken that way, Mary. I’ll answer your question using the Lutheran confessions: The very first section of the Book of Concord is, nota writing of Luther or Melanchthon, but the three ecumenical Creeds. I don’t believe this is by coincidence. Sola scriptura is not, when properly practiced, an exclusion or rejection of Tradition. It is the practice of requiring these things to be subject to scripture.
As far as my own interpretation, it, too is subject to scripture, and importantly, since I am a confessional Lutheran, subject to the Augsburg Confession and the Small Catechism primarily, and the other documents in the Book of Concord. To be Lutheran, I am held to the teachings of the Church.

Jon
 
Let’s not make this a sola scriptura debate, rather keep it focused on the idea that ss advocates use a double standard. There are somethings you said in your post I agree with, but we could run around for days talking about the points we disagree with. For instance, I agree that the scriptures came from the church, and represent teachings from the church. They didn’t just fall out of the sky into the lap of the church. 😃 When writing his letters, Paul was teaching various churches with Apostolic authority.
That’s not what I was doing - and I don’t believe this is off-topic.**
I was merely correcting your position that authority is delegated by the Bible and that the Church must submit herself to the Bible.

**I do agree with you that what the Church teaches must be in harmony with the scriptures but the Scriptures must also be in harmony with what the Church teaches because not all of the Word of God was written down when the NT was compiled.
 
Not taken that way, Mary. I’ll answer your question using the Lutheran confessions: The very first section of the Book of Concord is, nota writing of Luther or Melanchthon, but the three ecumenical Creeds. I don’t believe this is by coincidence. Sola scriptura is not, when properly practiced, an exclusion or rejection of Tradition. It is the practice of requiring these things to be subject to scripture.
As far as my own interpretation, it, too is subject to scripture, and importantly, since I am a confessional Lutheran, subject to the Augsburg Confession and the Small Catechism primarily, and the other documents in the Book of Concord. To be Lutheran, I am held to the teachings of the Church.

Jon
so where in scripture does it say scripture is the ultimate authority? ( leaving aside possible idolatry related conclusions )
 
many noncatholics will only apply sola scriptura when trying to discredit catholic teaching. Otherwise, they don’t particularly concern themselves with it. And then, if a catholic uses scripture, all they will say is that we are distorting scripture. I guess they have no legitimate rebuttal, so they stick to the twin labels of " unbiblical " and " distortion of the scripture "
That’s “unbiblical”.

You present a “distortion of the scripture.”

Tell me, how am I doing? 😃
 
Jon,

I believe that’s as good a definition of ‘sola scriptura’ as I’ve seen yet, according to my understanding.

The problem with ‘sola scriptura’ is not only a Catholic’s perspective, but some Protestants as well. This is evident by some posts on these forums, where some Protestants exclude some Traditions because of an interpretation of scriptures. Since it’s some Protestants, we see the differences of interpretation playing into ‘holding all teachers and teachings accountable to scriptures’. Which are right and which are wrong? This presents us with more than just a ‘double’ standard.
This is only an issue, at least from my POV, if one understands protestantism as a monolith that has fractured and splintered. That monolith of a “Protestant Church” has never existed. So, from my perspective as a Lutheran, I see the Augsburg Confession as a confession that fits within historical catholicity (even Joseph Cardinal Ratzinger pondered aloud about this possibility from a Catholic view), and therefore rightly reflecting the truth of scripture.
To those who exclude all Tradition, simply because it is Tradition, they miss the truth of said. I mentioned to Mary that the Creeds make up the first section of the Book of Concord. These are symbols of the historic Christian catholic faith. It is perplexing to me how some might reject these creeds.

The question of “which is right and which is wrong” can also by applied to the communions that claim Sacred Scripture and Sacred Tradition as the basis of Church teaching.

Jon
 
so where in scripture does it say scripture is the ultimate authority? ( leaving aside possible idolatry related conclusions )
I don’t believe it does, in an explicit way at least. That is why I reject the notion that only those who practice it can be saved, which I have heard before. The issue, then, becomes (speaking only for me), whose interpretation of Tradition should I believe, one patriarch who stands alone, or the others who stand in unity?

Jon
 
I don’t believe it does, in an explicit way at least. That is why I reject the notion that only those who practice it can be saved, which I have heard before. The issue, then, becomes (speaking only for me), whose interpretation of Tradition should I believe, one patriarch who stands alone, or the others who stand in unity?

Jon
Could you give us an example of “one patriarch who stands alone”, please.
 
Status
Not open for further replies.
Back
Top