J
jimmy85
Guest
I read a quote of the work of Stephen Hawking, A Biref History of Time. In which he mentioned that the pope and teh church didnt agree to study the begining of the universe.
(quote)
Throughout the 1970s I had been mainly studying black holes, but in 1981 my interest in questions about the origin and fate of the universe was reawakened when I attended a conference on cosmology organized by the Jesuits in the Vatican. The Catholic Church had made a bad mistake with Galileo when it tried to lay down the law on a question of science, declaring that the sun went round the earth. Now, centuries later, it had decided to invite a number of experts to advise it on cosmology. At the end of the conference the participants were granted an audience with the pope. **He told us that it was all right to study the evolution of the universe after the big bang, but we should not inquire into the big bang itself because that was the moment of Creation and therefore the work of God. **I was glad then that he did know the subject of the talk I had just given at the conference – the possibility that space- time was finite but had no boundary, which means that it had no beginning, no moment of Creation. I had no desire to share the fate of Galileo, with whom I feel a strong sense of identity, partly because of the coincidence of having been born exactly 300 years after his death! [Stephen Hawking, A Brief History of Time (New York: Bantam, 1988), pp. 115-16.]
(end quote)
Is there nowadays any oposition in the study of the begining of the big bang in catholicism?
Also Hawking claims by scientific evidences that the universe didnt have a beginning. if his theory is proven it will mean that there was not a beginning nor a moment of creation.
Could theists still defend the believe in God even if this theories are proven to be true, refering to God as the spiritual creator of spiritual things and not as the creator of matter?
(quote)
Throughout the 1970s I had been mainly studying black holes, but in 1981 my interest in questions about the origin and fate of the universe was reawakened when I attended a conference on cosmology organized by the Jesuits in the Vatican. The Catholic Church had made a bad mistake with Galileo when it tried to lay down the law on a question of science, declaring that the sun went round the earth. Now, centuries later, it had decided to invite a number of experts to advise it on cosmology. At the end of the conference the participants were granted an audience with the pope. **He told us that it was all right to study the evolution of the universe after the big bang, but we should not inquire into the big bang itself because that was the moment of Creation and therefore the work of God. **I was glad then that he did know the subject of the talk I had just given at the conference – the possibility that space- time was finite but had no boundary, which means that it had no beginning, no moment of Creation. I had no desire to share the fate of Galileo, with whom I feel a strong sense of identity, partly because of the coincidence of having been born exactly 300 years after his death! [Stephen Hawking, A Brief History of Time (New York: Bantam, 1988), pp. 115-16.]
(end quote)
Is there nowadays any oposition in the study of the begining of the big bang in catholicism?
Also Hawking claims by scientific evidences that the universe didnt have a beginning. if his theory is proven it will mean that there was not a beginning nor a moment of creation.
Could theists still defend the believe in God even if this theories are proven to be true, refering to God as the spiritual creator of spiritual things and not as the creator of matter?