"The sufficiency of Grace" a continuation of "The sufficiency of Christ" family debate.

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LOL… are you on the Pelagius end of Catholic Theology? What is a faithful Muslim man? And how can he call on the name of the Lord without hearing of Christ?

The Message of Salvation to All

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) or “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” Rom 10
There’s no Pelagius or semi-Pelagius of Catholic theology; in fact, Augustine, a Catholic bishop and Doctor of Church whom wrote against the heretic himself and his writings shaped the Council of Orange and the Council of Trent:
The Church’s teaching on the transmission of original sin was articulated more precisely in the fifth century, especially under the impulse of St. Augustine’s reflections against Pelagianism, and in the sixteenth century, in opposition to the Protestant Reformation. Pelagius held that man could, by the natural power of free will and without the necessary help of God’s grace, lead a morally good life; he thus reduced the influence of Adam’s fault to bad example. The first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable. The Church pronounced on the meaning of the data of Revelation on original sin especially at the second Council of Orange (529)296 and at the Council of Trent (1546).297
See source

Please answer our questions instead making baseless accusations.
 
There’s no Pelagius or semi-Pelagius of Catholic theology; in fact, Augustine, a Catholic bishop and Doctor of Church whom wrote against the heretic himself and his writings shaped the Council of Orange and the Council of Trent:

See source

Please answer our questions instead making baseless accusations.
If anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10). If anyone affirms that we can form any right opinion or make any right choice which relates to the salvation of eternal life, or that we can be saved by assent to the preaching of the gospel through our natural powers without the effectual work of the Holy Spirit, who makes all whom He calls gladly and willingly assent to and believe in the truth, he is led astray from the plain teaching of Scripture by exalting the natural ability of man, and does not understand the voice of God who says in the Gospel, “For apart from me you can do nothing” (John 15:5), and the word of the Apostle, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God” (2 Cor. 3:5).
Adapted from The Council of Orange (529 AD)

monergism.com/directory/link_category/Doctrines-of-Grace/
 
Quote:
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.
I think your post is completely solid and biblical, which glorifies God. I’ve met other grounded Catholics who think just like you. If you carry your belief to the final conclusion, I think we can both agree that our views can give God all the glory in what He has done for us in Christ Jesus. It’s all of grace brother to the praise of His glorious grace!

Soli Deo gloria (“glory to God alone”)

:signofcross::knight1::hug1::harp:
This is great Adam, have you had a change of heart in your theology? I thought I remembered you saying that man does not have free will, in other words he cannot choose whether to cooperate with God or not.

I also am pretty sure that you stated that you believed that once saved, always saved. Yet here you appear to be agreeing that we can reject Christ after coming to Him and be cut off or loose our salvation.

Did I misunderstand your previous posts or is there some misunderstanding in how I am reading this one?
 
There’s no Pelagius or semi-Pelagius of Catholic theology; in fact, Augustine, a Catholic bishop and Doctor of Church whom wrote against the heretic himself and his writings shaped the Council of Orange and the Council of Trent:

See source
Really?
Originally Posted by guanophore
This is a very good point, and reinforces the Catholic Teaching that people can be saved who are not part of the visible Catholic Church. For example, a faithful Muslim might not know Christ, but purely and faithfully call upon the name of the Lord. Such a person, when confronted personally by the risen Christ, may well fall upon his knees, and call Him Lord.
 
Quote:
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.

This is great Adam, have you had a change of heart in your theology? I thought I remembered you saying that man does not have free will, in other words he cannot choose whether to cooperate with God or not.

I also am pretty sure that you stated that you believed that once saved, always saved. Yet here you appear to be agreeing that we can reject Christ after coming to Him and be cut off or loose our salvation.

Did I misunderstand your previous posts or is there some misunderstanding in how I am reading this one?
You have been putting words in my mouth for months. You try to anticipate what I am going to say in light of your understanding of Calvinism. Yet, you will find that most of my words do not state what you think I would have posted. I think the problem you appear to have is a lack of understanding of Calvinism.
 
You have been putting words in my mouth for months. You try to anticipate what I am going to say in light of your understanding of Calvinism. Yet, you will find that most of my words do not state what you think I would have posted. I think the problem you appear to have is a lack of understanding of Calvinism.
Why don’t you answer my question instead of attacking me personally? BTW…I have not been on these boards for months. 👍

Do you believe man has free will to choose whether he accepts or rejects Gods invitation?

Do you believe that a true believer can ever be cut off, loose their salvation?
 
I’ve been on Catholic Answers since August. It seems that most of the postings by Catholics are not about the person of Jesus Christ. Rather, the postings are about the Catholic Church. 🤷 We are to proclaim Him, the head of the church. It seems many Catholics rather proclaim the body instead of the head.
Again, this your perception but it is not so. There is no dichotomy imposing between Catholics and Jesus and it certainly isn’t the Church. Furthermore, many Catholics here like PRMerger, have told you about the Eucharist which is the Body, Soul, Blood, Soul and Divinity of Jesus Christ.

You never answered by question: By using that Peter Kreeft article, do you believe that the Bible is a Catholic book?
 
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italics mine
I noticed you wrote all these in the past tense, which seems to be correct to me. However if you believe that appointed apostolic succession was to continue on after the Holy Bible was already complete, I’d ask on what scriptures do you draw this conclusion. (which I’m sure you have many, which is also through the pro-Catholic lens)
Absolutely! Great grist for another thread. 👍

There was already 350+ years of aposotlic succession completed when the Bible was formed. On what basis would one expect the authority appointed by Christ to become obsolete after that?
the catholic church did have the authority to do this. After the Bible was completed and written, would you say the Catholic Church still has the authority to change what the Scriptures say? (including the prophecy in revelations?)
No, she has the authority to proclaim what they mean by what is written.
So from this conclusion, would you say it is impossible for one who didn’t have access to the Catholic Church and had the Holy Bible to fully receive what Christ has for them spiritually?
Not at all! However, they can find the fullness of what He has brought to us there.
Code:
In some contexts I can accept the existence of it, the word succession is what throws me off. I believe it didn't continue in the same way of authority as it *was* when the Apostles *were inspired* of the Holy Spirit to write the Holy Scriptures.
The question would be, on what basis did Jesus withdraw His promise to preserve them into truth,and what ailment afflicted the Holy Spirit that He was unable to prevent them from continuing this mistake. He seemed to have sufficient ability to demonstrate with Ananias and Sapphira…why did He fail after that? However, that discussion is also outside the scope of the thread.
.
Code:
Is it true to say that based on your judgment (in authority of the CC) the Catholic Church is the only way for one to **fully receive** what God has for them in life?
God is able to work fullness anytime, anywhere. He has promised to do that through His Church.
 
If anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10). If anyone affirms that we can form any right opinion or make any right choice which relates to the salvation of eternal life, or that we can be saved by assent to the preaching of the gospel through our natural powers without the effectual work of the Holy Spirit, who makes all whom He calls gladly and willingly assent to and believe in the truth, he is led astray from the plain teaching of Scripture by exalting the natural ability of man, and does not understand the voice of God who says in the Gospel, “For apart from me you can do nothing” (John 15:5), and the word of the Apostle, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God” (2 Cor. 3:5).
Adapted from The Council of Orange (529 AD)

monergism.com/directory/link_category/Doctrines-of-Grace/
Catholics have always affirmed that man cannot be saved by himself; hence grace is unmerited God-given gift that he cannot earn. Since this is a gift, man can freely chose to not accept it and turn away from God. As Augustine said, God created us without our consent and he will not save us without our consent.

See Council of Orange from Catholic Encyclopedia.
 
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.
This description seems to fit perfectly with the four seeds/soils parable.
 
Quote:
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.

You agree with this, am I correct?
You have been putting words in my mouth for months. You try to anticipate what I am going to say in light of your understanding of Calvinism. Yet, you will find that most of my words do not state what you think I would have posted. I think the problem you appear to have is a lack of understanding of Calvinism.
You accuse me of putting words in your mouth and not understanding Calvinism. One thing is for certain; one of us does not understand Calvinism.

Irresistible Grace Expressed
The Westminster Confession of Faith expresses this doctrine by saying, “All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.” (Chap. X, Sect. 1)

Since I am not of Reformed Theology maybe you can help me. In the Westminster Confession, it states that only the elect CAN come to God but in Ryan Oneils post, the one you agreed with, he states that all men can come and that some reject. Please help me understand what I am missing here.

Do you believe that ALL men are given the ability to respond positively to Gods grace?
 
Thanks for the compliment Izoid brother! I always posted that I am truly catholic! I’m a Calvinist catholic hybrid just like Augustine and Paul… to the praise of God’s glorious sovereign grace.
Hi Adam,

Please help me out with “calvinsit Catholic”. I am a new Catholic, 5 yrs., and having come from a Protestant back ground I am familiar with Calvinism. The Baptist faith, at least parts of it are Calvinistic, I never dreamed it was also in the Catholic Church. Please explain it to me.

Cora:thankyou:
 
Quote:
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.

You agree with this, am I correct?

You accuse me of putting words in your mouth and not understanding Calvinism. One thing is for certain; one of us does not understand Calvinism.

Irresistible Grace Expressed
The Westminster Confession of Faith expresses this doctrine by saying, “All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.” (Chap. X, Sect. 1)

Since I am not of Reformed Theology maybe you can help me. In the Westminster Confession, it states that only the elect CAN come to God but in Ryan Oneils post, the one you agreed with, he states that all men can come and that some reject. Please help me understand what I am missing here.

Do you believe that ALL men are given the ability to respond positively to Gods grace?
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.
We don’t have to match exactly to rejoice in the Lord together as Christian siblings. Nor do I only fellowship who those who see things exactly like I do. I am a Calvinist but not a staunch die hard Calvinist because I know all Christians know in part. As I posted many times, Calvinism is not the gospel. When I follow Ryan’s posts in regards to “efficacious grace”, it is my understanding that he is saying that the elect of God are receiving “efficacious grace”, whereas the non-elect do not. Is efficacious grace required to preserve to the end? I have understood it to be an affirmative yes. From my own mindset, I can even accept this as a positive -negative schema of double-predestination. You don’t have to like it, but that’s what I see. I don’t see it like you do, that you have to be a Calvinist or a Catholic, or whatever. I see two humanities, those united to Adam and those united to the 2nd Adam (Christ) by the grace of God alone….to the praise of His glorious grace. If this kind of Catholic theology can get you to the same mindset as I see it, then we can rejoice together in what God has done for His chosen ones (vessels of His mercy). I believe in remnant theology which crosses denominational lines.
 
Hi Adam,

Please help me out with “calvinsit Catholic”. I am a new Catholic, 5 yrs., and having come from a Protestant back ground I am familiar with Calvinism. The Baptist faith, at least parts of it are Calvinistic, I never dreamed it was also in the Catholic Church. Please explain it to me.

Cora:thankyou:
A Catholic Calvinist in one who leans more to a Thomist and Augustinian position in regards to predestination, election, free will, and view of grace than the other end of the spectrum within allowable Catholic views as being Catholic.
 
Well, God has the right to command all mankind to conform to His moral perfection because He is the Creator and we are the creatures. All sin is falling short of what God commands for all us. The first four commandments in the 10 commandments is our duty to God. The next six commandments is our duty to our fellowman.
We are certainly in agreement that God has sovereignty over His creatures, and also that He makes structure in which we can be healthy, happy, and whole.

However, this knowledge does not solve my quandary. How is it consitent with God’s revelation of Himself to man that He command man to do that which it is impossible for Him to do?
Code:
  We can summarize the 10 commandments by lovining God with all of our hearts, soul, strength, and mind, and to love our neighbors as ourselves.  Nobody is able to keep the 10 commandments in the manner required by God, yet God still commands this from us.
People can keep the 10 commandments, by grace through faith, now as before. It is possible to keep His commandments, and some did so. For those who fell short, there was built into them a system of atonement and forgiveness. It was not an eternal plan, but it enabled those under the Law to function under it, even after they violated it. God most certainly expected them to keep the Law, and when they failed, to make atonement through the priesthood.
Code:
The good news is that God did not gives us the 10 commandments as a method of salvation, since He knew beforehand that nobody would be able to keep them perfectly due to our fallen nature.  The 10 commandments reveals our sinfulness; therefore, driving us to Christ as our Savior and Lord.
I think you are just diverting the focus here, 2nd. My question is, what is it about God’s revelation to us so far in human history that leads you to beleive He would give us commandments that He does not expect us to follow? Are you really going to support that God did not expect the Jews to keep the Law.

I am not asking about the purpose of the Law, I am asking why God commanded HIs people do obey something that was impossible to obey.

Why does He call all to repentence, knowing that none can come to repentance without His grace, and yet, withholds sufficient grace for them to come?

How does this glorify Him?
Code:
**But who are you, O man, to talk back to God?**
With all due respect, my brother in the Lord, it was YOU I was "talking back " to, not God!

When was Cornelius saved?
 
I think your post is completely solid and biblical, which glorifies God. I’ve met other grounded Catholics who think just like you. If you carry your belief to the final conclusion, I think we can both agree that our views can give God all the glory in what He has done for us in Christ Jesus. It’s all of grace brother to the praise of His glorious grace!

Soli Deo gloria (“glory to God alone”)

:signofcross::knight1::hug1::harp:
We certainly give God all the glory but he shares it with us! In other words, God allows us to participate in our salvation. I suspect we disagree on this aspect. Please correct me if I am wrong. To qualify this statement I would say, we cannot do anything without God. Man does not merit even a small portion of his salvation apart from grace. But God graciously enables us to merit salvation through cooperation. God initiates, enables, and sustains; we cooperate.

Our active participation or cooperation in salvation does not detracts from God’s glory, it demonstrates that his Glory is unlimited. The scriptural proof is:

**“and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him,” (Rom 8:17)

“God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.” (2 Thes 2:13-14)

“The glory which thou hast given me I have given to them, that they may be one even as we are one.” (John 17:22)**

Do you agree with this?

There is of course a unique glory had only by God as the ultimate source and end of creatures. That I’m sure we can agree on.
 
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.
This description seems to fit perfectly with the four seeds/soils parable.
Ryan is the missing link between historic Reformed Protestantism and Augustinian Catholicism. Rejoice that we can rejoice together in the Lord! We seem to be able to share in at least 3.5 solas of the Protestant Reformation.
 
Quote:
Originally Posted by ryanoneil
Efficacious grace is part of the basic truth. Sufficient grace is given to all. Some reject it and never come to Christ. Some co-operate with it and they come to Christ. Some of those who come reject it later and they are cut of from Christ. Those who do not reject it remain in Christ because they are given efficacious grace, which they freely co-operate with.

You agree with this, am I correct?

You accuse me of putting words in your mouth and not understanding Calvinism. One thing is for certain; one of us does not understand Calvinism.

Irresistible Grace Expressed
The Westminster Confession of Faith expresses this doctrine by saying, “All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.” (Chap. X, Sect. 1)

Since I am not of Reformed Theology maybe you can help me. In the Westminster Confession, it states that only the elect CAN come to God but in Ryan Oneils post, the one you agreed with, he states that all men can come and that some reject. Please help me understand what I am missing here.

Do you believe that ALL men are given the ability to respond positively to Gods grace?
Hi There,

Yes all men can come to Christ once the Holy Spirit moves upon them. All men are predestined to be a child of God thus they are the elect. He also gives them the right to accept or reject. God as our Father has planned all the good things for us in our journey here on earth, but as with our own children we do not have to recieve it. He loves us with a much wiser and stronger love than we can ever have for our own children. I believe that the Holy Spirit touches all men at some point in time and in some significant way whether or not they recognise it or not, and whether or not they act on it depends on their final outcome in eternity.

Cora:gopray:
 
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