The supposed inferiority of the Latin Rite

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the eastern and the latin rites are both beautiful both a glory to God. even the ordinary for can be holy if the priest is holy and guides his flock not lets the flock guide him.here in pueblo co the bishop and his priests are all about the people not all about the people’s soul. there is no confession (reconcilliation) just by appointment. no tabernacle at the front i do not know where it is and start with the shaking hand thats the signal for a party. so i just pray that the priests open their eyes and bring us back to the holy sacrifice of the mass.
 
When it comes to the Western Rites, the Eucharist is the Eucharist. If it’s a valid Eucharist, it’s the Eucharist. Period.

TLM = High Mass = Low Mass = Novo Ordo = EUCHARIST.

I’m astonished at times how people can’t seem to grasp this concept.
 
If Basil truly believes his tagline" I support the Zoghby Initiative" then he does not believe that the Holy Father is what we as Catholics believe him to be. The Zoghby initiatives states

** I believe everything which Eastern Orthodoxy teaches.**

Amazing as it may be, Catholics do not believe everything that eastern Orthodoxy teaches:eek:
Actually, you are incorrect here.

Nothing whatever that Eastern Orthodoxy teaches has been condemned by the Papacy, nothing. Every single dogma that Eastern Orthodoxy teaches can be (and is) taught in Eastern Catholicism. (One may search the pages here and here for books if the links work.)

The difference is in what Eastern Orthodoxy does not teach, but has been added in the west since the schism. You might have noticed that the Zoghby statement does not actually address those.
And the biggie

** I am in communion with the Bishop of Rome as the first among the bishops, according to the limitsrecognized by the Holy Fathers of the East during the first millennium, before the separation:bigyikes: **
You are surprised at this? The Holy Fathers of the East before the schism were Catholics, were they not (according to Catholic understanding)?

Archbishop Elias Zoghby (of blessed memory) was a Catholic bishop, and died in communion with your Pope. He is the man who composed the statement you :eek:] are so shocked about. And the entire synod, including the Patriarch of Antioch endorsed it.

None of these men, not a single one, was excommunicated by Pope John Paul II when they jointly released this statement (1995AD, I believe). Is it your opinion that these ‘Catholics’ are not as Catholic as yourself?
That statement in and of itself denies much of what Catholics believe concerning the Holy Father. We do not view the Holy Father as merely being the first among Bishops nor the limits recognized by the eastern fathers prior to the separation…
The Melkites apparently do. Are you in favor of breaking off communion with them? :hmmm:
Basil also has some tense feelings towards how his Church or maybe some other Eastern Church, was treated by Roman Rite Bishops and Priests in the United States many years ago …
He is a convert to your church. He was not an Eastern Catholic when they were being dumped on and has no personal memory of the abuses. I believe that he was trying to open the eyes and minds of some people, perhaps people like you or perhaps like Cardinal Humbert, who do not believe Eastern Catholics are really Catholic.
He is the one who chose to use as a tagline I support the Zoghby initiative
You are the one making an issue of it.
If he in fact does not support and believe in it, or does not know what it truly means he should not use it as a tagline as it can only cause confusion.
Are you confused?
 
Actually, you are incorrect here.

Nothing whatever that Eastern Orthodoxy teaches has been condemned by the Papacy, nothing. Every single dogma that Eastern Orthodoxy teaches can be (and is) taught in Eastern Catholicism. (One may search the pages here and here for books if the links work.)

The difference is in what Eastern Orthodoxy does not teach, but has been added in the west since the schism. You might have noticed that the Zoghby statement does not actually address those.
You are surprised at this? The Holy Fathers of the East before the schism were Catholics, were they not (according to Catholic understanding)?

Archbishop Elias Zoghby (of blessed memory) was a Catholic bishop, and died in communion with your Pope. He is the man who composed the statement you :eek:] are so shocked about. And the entire synod, including the Patriarch of Antioch endorsed it.

None of these men, not a single one, was excommunicated by Pope John Paul II when they jointly released this statement (1995AD, I believe). Is it your opinion that these ‘Catholics’ are not as Catholic as yourself?
The Melkites apparently do. Are you in favor of breaking off communion with them? :hmmm:
He is a convert to your church. He was not an Eastern Catholic when they were being dumped on and has no personal memory of the abuses. I believe that he was trying to open the eyes and minds of some people, perhaps people like you or perhaps like Cardinal Humbert, who do not believe Eastern Catholics are really Catholic.
You are the one making an issue of it.
** Are you confused**?
Not at all. I stand on everything I said.
 
His comments early on about the wonderful things the Melkites accomplished at V2, and the nostalgia attached to the TLM for starters, are offensive to any Traditional Catholic.
 
Actually, you are incorrect here.

Nothing whatever that Eastern Orthodoxy teaches has been condemned by the Papacy, nothing. Every single dogma that Eastern Orthodoxy teaches can be (and is) taught in Eastern Catholicism. (One may search the pages here and here for books if the links work.)

The difference is in what Eastern Orthodoxy does not teach, but has been added in the west since the schism. You might have noticed that the Zoghby statement does not actually address those.

None of these men, not a single one, was excommunicated by Pope John Paul II when they jointly released this statement (1995AD, I believe). Is it your opinion that these ‘Catholics’ are not as Catholic as yourself?

You are the one making an issue of it.
Are you confused?
I don’t think that it’s the Latin Catholics who are confused here. I believe that we’re being presented with a skewed vision of the Eastern Churches & it’s being done in a subtle way. (might I say “sneaky”?)

Any post ending with the words “I subscribe to the Zogby Iniative”, should definitely be taken with a shaker of salt:

"Zoghby asserted in his 1996 book Tous Schismatiques? (literally, “Are We All Schismatics?”, usually translated “We Are All Schismatics”) that the Church of Rome and the Orthodox Church share essentially the same faith. He declared that the Councils held by the West alone cannot be considered “ecumenical”, criticized the Code of Canon Law of the Eastern Catholic Church, and said that the union which took place between some Eastern Churches and Rome was a mistake.** Zoghby also asserted that the primacy of the Roman Pontiff is one of honor and charity only. Later, he said that papal “infallibility depends on ecumenicity.”**

That last statement is ridiculous. It suggests that Truth must be agreed upon by all religions (ecumenicism??) before it’s Truth Eastern & Western Catholicism are not one, big, happy Church…with some unimportant differences… & haven’t been for many centuries.

The Great Schism divided medieval Christianity into Eastern (Greek) and Western (Latin) branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church. Relations between East and West had long been embittered by political and ecclesiastical differences and theological disputes. Pope Leo IX and Patriarch of Constantinople Michael Cerularius heightened the conflict by suppressing Greek and Latin in their respective domains. **The leader of the Latin contingent, Cardinal Humbert, excommunicated Cerularius, while Cerularius in return excommunicated Cardinal Humbert and other legates. (Infantile behavior)

The Church split along doctrinal, theological, linguistic, political, and geographical lines, and the fundamental breach has never been healed. The Crusades, the Massacre of the Latins, the capture and sack of Constantinople, and myriad other disputes, **mostly over power & authority of the Pope,**have further prevented reconciliation. As far as I’m concerned many of the dividing issues are just minor points turned into major ones because of childish “foot stomping” behavior.

On paper, the two churches were actually reunited in the two councils one of Lyon…the other or Florence, but in each case the councils were repudiated by the Orthodox as a whole. Several years after the Fall of Constantinople to the Ottoman Turks, a Synod of Constantinople repudiated the Union of Florence, making the breach between the Patriarchate of the West and the Patriarchate of Constantinople final. In 1965, the Pope and the Ecumenical Patriarch of Constantinople nullified the anathemas of the past. Contacts between the two sides continue: every year a delegation from each joins in the other’s celebration of its patronal feast, Saints Peter and Paul (29 June) for Rome and Saint Andrew (30 November) for Constantinople, and there have been a number of visits by the head of each to the other.
en.wikipedia.org/wiki/East%E2%80%93West_Schism

I’m sad to say that I doubt these two Churches will ever reconcile, but I try to adher to the advice of John Paul II. I think, with him, that a Church “breathing with two Lungs” would be much healthier for both the Eastern & Western Churches, but, I have little hope that it will happen. I feel that it will be much easier to welcome the SSPX back into the fold, than it will be to heal the rift between us…that has lasted almost 10 CENTURIES. I don’t place all of the blame on the Orthodox, (I’m thinking of the sack of Constantinople), but for the last 5 centuries the Orthodox have spoiled every attempt at reunification…so I’m not hopeful. Also, reading the disruptive & downright rude messages written by some Eastern Catholics regarding Traditional Catholicism in what is supposed to be the TRADITIONAL CATHOLIC forum makes it hard to imagine any attempt at reunion. I have read the Eastern Catholic forum trying to learn about your Church, but I would NEVER try to hijack any of your threads.

BTW. The fact that Pope John Paul II did not excommunicate someone doesn’t mean a whole lot. He didn’t excommunicate “Father” Marcial Maciel Degollado, Cardinal Suenens nor Paul Shanley, either.**
 
One of the main problems I have with the Roman Rite at this time is the Novus Ordo. When I converted to the Catholic Faith in 2001, I expected to find something that was radically different from Protestantism. After all, Truth should not look like error and should have no interest in copying it.

What I found, as I went to Masses at the Roman parishes in my city were liturgies which had a very Protestant look and feel about them. I was expecting something different.

This is why I am glad that I found (by God’s grace) St. Ann’s. There is nothing in St. Ann’s that even remotely looks Protestant. There is no mistaking what kind of church that you have walked into when you enter St. Ann’s. One may not know exactly what it is, but it is most assuredly NOT PROTESTANT!!!

Protestantism is heresy and St. Paul, in Gal. 5: 19-21 had no kind words at all for heretics. In fact, those verses warn us that they will not inherit the Kingdom!!! Pretty strong stuff!!!

Walking into some Latin parishes, if one did not know or was not told “This is a Catholic Church” you would think that you were in a Protestant assembly house.

When the Romans left the TLM, they made a drastic misstep. Not that it is invalid in anyway (I’m not a Sedevacantist nutjob), but that the beauty, awe, reverence, and sense of separateness from the world has been diminished considerably.

I am heartened by Bishop Edward J. Slattery of Tulsa, Okla. telling his priests to return to facing ad orientum to offer the Mass. Let us hope that other bishops follow this sane advice, followed by the removal of so called “altar girls,” the restoration of communion rails, and the destruction of the Mahoney Tabernacle (that hideously UGLY abomination in L.A.) and all other buildings like it!!!
 
His comments early on about the wonderful things the Melkites accomplished at V2, and the nostalgia attached to the TLM for starters, are offensive to any Traditional Catholic.
What the Melkites accomplished was having the lingering prejudices of the Latin Church against the East and Orient finally and officially repudiated. Unfortunately, it appears from reading this thread that exactly those same prejudices are still around, albeit unofficially.
I don’t think that it’s the Latin Catholics who are confused here. I believe that we’re being presented with a skewed vision of the Eastern Churches & it’s being done in a subtle way. (might I say “sneaky”?)

Any post ending with the words “I subscribe to the Zogby Iniative”, should definitely be taken with a shaker of salt:
I am not a particularly big fan of the late Archbishop, but I respect his position. While I can even say that I agree with portions of it, I have no interest or intention of debating the matter.

That said, though, it seems to me that this thread is not the correct place to bash the late Archbishop. Particularly so from the quoted post where it’s clear that what he had to say is being misunderstood if not misrepresented. Even his name is misspelled: it should read ZOGHBY.
 
This is why I am glad that I found (by God’s grace) St. Ann’s. There is nothing in St. Ann’s that even remotely looks Protestant. There is no mistaking what kind of church that you have walked into when you enter St. Ann’s. One may not know exactly what it is, but it is most assuredly NOT PROTESTANT!!!
Unless I missed it, though, you didn’t say what kind of church St. Ann’s is. 🙂
 
What the Melkites accomplished was having the lingering prejudices of the Latin Church against the East and Orient finally and officially repudiated. Unfortunately, it appears from reading this thread that exactly those same prejudices are still around, albeit unofficially.

I am not a particularly big fan of the late Archbishop, but I respect his position. While I can even say that I agree with portions of it, I have no interest or intention of debating the matter.

That said, though, it seems to me that this thread is not the correct place to bash the late Archbishop. Particularly so from the quoted post where it’s clear that what he had to say is being misunderstood if not misrepresented. Even his name is misspelled: it should read ZOGHBY.
Pointing out what someone said is really not bashing. Disagreeing with someone is not bashing either. As far as his statements being misunderstood I think his statements are perfectly clear, concise and very well thought out. Especially his statements about the Holy Father. There is no ambiguity there, no murky gray areas and no difficulty in understanding his position. At least he was honest in stating what he believed.
 
Pointing out what someone said is really not bashing. Disagreeing with someone is not bashing either. As far as his statements being misunderstood I think his statements are perfectly clear, concise and very well thought out. Especially his statements about the Holy Father. There is no ambiguity there, no murky gray areas and no difficulty in understanding his position. At least he was honest in stating what he believed.
The two posts which I quoted earlier take what I see as a particular tone, which goes a bit beyond simply disagreeing with the late Archbishop’s position. The word “bash” comes to mind particularly for that reason.

In any case, people are certainly entitled to whatever opinion they have of the late Archbishop’s position, but it seems to me that the only reason that position has been brought up in this thread is due to the reference made in one poster’s signature line. I am unaware that the late Archbishop referred to the Latin Rite as “inferior” to anything.

As I said earlier, I am not going to engage in a debate about the late Archbishop, and I meant that.
 
These are the specific comments I was referring to in the article
Code:
                                  In addition to being among the first to state categorically that the Council should avoid definitions
and condemnations, the list of important items of general import on the Vatican II and
postconciliar agenda that the Melkite bishops were the first to propose is simply astonishing
liturgy in the vernacular communion under both species in the
Latin liturgy(why is a Melkite bishop concerned with our mass ?); new attitudes and a less offensive ecumenical vocabulary in dealing with non-Catholic Christians (offensive is his term)
Code:
                                   and finally there's this gem from Taft 
                                   "Present-day nostalgia for what is inaccurately referred to as the Tridentine rite is the
luxury of those who, not having been around at that time, do not have their thought processes
inconvenienced by such things as facts."
Going on those comments alone he's obviously someone we'd never take seriously.
 
One of the main problems I have with the Roman Rite at this time is the Novus Ordo. When I converted to the Catholic Faith in 2001, I expected to find something that was radically different

from Protestantism. After all, Truth should not look like error and should have no interest in copying it.

What I found, as I went to Masses at the Roman parishes in my city were liturgies which had a very Protestant look and feel about them. I was expecting something different.

This is why I am glad that I found (by God’s grace) St. Ann’s. There is nothing in St. Ann’s that even remotely looks Protestant. There is no mistaking what kind of church that you have walked into when you enter St. Ann’s. One may not know exactly what it is, but it is most assuredly NOT PROTESTANT!!!

Protestantism is heresy and St. Paul, in Gal. 5: 19-21 had no kind words at all for heretics. In fact, those verses warn us that they will not inherit the Kingdom!!! Pretty strong stuff!!!

Walking into some Latin parishes, if one did not know or was not told “This is a Catholic Church” you would think that you were in a Protestant assembly house.

**When the Romans left the TLM, they made a drastic misstep. Not that it is invalid in anyway (I’m not a Sedevacantist nutjob), but that the beauty, awe, reverence, and sense of separateness from the world has been diminished considerably.

I am heartened by Bishop Edward J. Slattery of Tulsa, Okla. telling his priests to return to facing ad orientum to offer the Mass. Let us hope that other bishops follow this sane advice, followed by the removal of so called “altar girls,” the restoration of communion rails, and the destruction of the Mahoney Tabernacle (that hideously UGLY abomination in L.A.) and all other buildings like it!!!**]

BRAVO. Great post.
 
I am heartened by Bishop Edward J. Slattery of Tulsa, Okla. telling his priests to return to facing ad orientum to offer the Mass.!
I didn’t understand Bishop Slattery’s actions to be “telling his priests to return to facing ad orientum to offer the Mass”. Here’s a quote from the article he wrote as an explanation for his own decision to return to the traditional practice.

“For that reason, I have restored the venerable ad orientem position when I celebrate Mass at the Cathedral.”

Has he expanded this to require or even strongly recommend that his priests follow suit? I believe that he is setting an excellent example and opening the door for this to happen, perhaps with the hope that his priests will feel drawn to follow his lead.

Elizabeth
 
There are three ways in which the Byzantine Liturgy is superior (theologically) to the TLM:
  1. No Filioque clause in the BL.
  2. Explicit epiclesis of the Holy Spirit in the BL (may be part of what Fr. Taft meant by “Trinitarian emphasis”).
  3. Communion in both host and chalice by Laity in the BL.
Other than those, they’re both good.
 
The two posts which I quoted earlier take what I see as a particular tone, which goes a bit beyond simply disagreeing with the late Archbishop’s position. The word “bash” comes to mind particularly for that reason.

In any case, people are certainly entitled to whatever opinion they have of the late Archbishop’s position, but it seems to me that the only reason that position has been brought up in this thread is due to the reference made in one poster’s signature line. I am unaware that the late Archbishop referred to the Latin Rite as “inferior” to anything.

atAs I said earlier, I am not going to engage in a debate about the late Archbishop, and I meant th.
You already have. Sorry
 
Hmm, Filioque?
The Orthodox East does not have a corresponding dogma for the filioque, and one is not needed. It is one of the Latin additions, which as I pointed out, were not addressed by the Zoghby Initiative.

If the Zoghby Initiative were composed differently (to the satisfaction of most Orthodox Catholic Christians), for instance, if it did say **I believe everything which Eastern Orthodoxy teaches ‘and disbelieve all of the Latin additions’ **then I think perhaps you would have a cause for concern.

But that is not in fact the position of any Eastern Catholic church under the Pope, and it is not what Archbishop Zoghby and the Melkite synod stated. It is therefore not what bpbasilphx claims to support.
 
Taft seems like nothing more than someone who lives to stir up controversy. I prefer the TLM to all else, but I’m certainly not going to tell a Byzantine Catholic that I think my rite is superior to yours. What would be the point ? If someone prefers the Divine Liturgy of St John Chrysostom over anything else, that’s wonderful, I’m not going to try and convince them otherwise.
 
Taft seems like nothing more than someone who lives to stir up controversy. I prefer the TLM to all else, but I’m certainly not going to tell a Byzantine Catholic that I think my rite is superior to yours. What would be the point ? If someone prefers the Divine Liturgy of St John Chrysostom over anything else, that’s wonderful, I’m not going to try and convince them otherwise.
Well put.

… and I think I agree with your assessment of Father Taft.
 
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