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StTommyMore
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“Communion on the Tongue” and “Communion in the Hand”I was with you up to COTT and CITH. What are they?
“Communion on the Tongue” and “Communion in the Hand”I was with you up to COTT and CITH. What are they?
This is where I think there can be too much laity. I know of only one priest in my diocese who cannot physically handle giving communion all by himself. Also, when EMEs can veto a priest’s desire to present the body AND the blood at Mass, because, well who knows why because, I cry foul.…I wish eucharisitc minister would be abolished, but I understand that there are those who serve that position by Faith.
Yes, I agree, if all things were equal. All things, however, are not equal at this time. A nun who serves at an abortion clinic and calls herself Catholic and a mother who strives to uphold the Church’s teaching on birth control, family planning and all other areas of faith and morals who calls herself a Catholic are not the same thing. One has placed herself outside the Church by her actions and most likely consistent dissent of Articles of Faith. The other, is trying her best to understand and uphold Church teaching, lead a holy life and pass on the Faith to her children in spite of that type of sister influencing her children in school or CCD classes.Thanks for the blog’s paste.
Let’s hear about the “Labeled-Catholic Movement”, those who feel compelled to wear a label and hyphenate their soul and split the unity of the Church in their minds. “I am a LABELED-Catholic, and am so generous and humble in spirit that I accept the acclaimed Pope and his recent predecessors as true Popes! (but I understand and sympathize with those who renounce the Pope or who are unsure of the status of the acclaimed Pope.)”
As for doing “all in one’s power to preserve the Holy Faith” that is the purview of the Holy Spirit, whom most of the faithful innately trust to do a good job. Each of our jobs is to preserve our own individual faith.
Traditionally, Communion has been offered in one species (bread). In the EF, is is still done this way. In the OF, it is offered under both species normally, even though the Cup was not offered in my diocese during the H1N1 scare. It is the prerogative of the priest to offer one or both species. You are right to cry foul because it is not up to the Extraordinary Ministers, or Liturgical committee, or anyone other than the priest to make this decision.This is where I think there can be too much laity. I know of only one priest in my diocese who cannot physically handle giving communion all by himself. Also, when EMEs can veto a priest’s desire to present the body AND the blood at Mass, because, well who knows why because, I cry foul.
Traditionally, Communion has been offered in one species (bread). In the EF, is is still done this way. In the OF, it is offered under both species normally, even though the Cup was not offered in my diocese during the H1N1 scare. It is the prerogative of the priest to offer one or both species. You are right to cry foul because it is not up to the Extraordinary Ministers, or Liturgical committee, or anyone other than the priest to make this decision.
The thing is that people don’t usually say “I am enamoured with disobedience and a schismatic mindset”. This is a judgment that you are making about them, apparently on insufficient grounds. We cannot assume this about people because they love and/or attend the EF. We cannot assume this about people because they call themselves “traditionalists”. We cannot assume this about people because of where they attend Mass.“Catholics attached to the EF” are one thing. Self-ascribed ‘traditionalists’ who sympathize with people who are enamored with disobedience and a schismatic mindset are another.
I think that anyone who adheres to the traditions of the Church is going to view Vatican II as problematic, at least in as much as it is sometimes interpreted with a hermeneutic of discontinuity.I was thinking the same thing! And what about those that adhere to the traditions of the Church, and do not view Vatican II as problematic?
Then the problem is not with the council per se, but with the erroneous interpretations made by some.I think that anyone who adheres to the traditions of the Church is going to view Vatican II as problematic, at least in as much as it is sometimes interpreted with a hermeneutic of discontinuity.
The documents themselves are sufficiently ambiguous to allow for the erroneous interpretations.Then the problem is not with the council per se, but with the erroneous interpretations made by some.
the erroneous enterpretation and those who adhere to them.Then the problem is not with the council per se, but with the erroneous interpretations made by some.
You could say the same about all of the Ecumenical Councils. If Trent had no questions, then why was the Roman Catechism deemed necessary? The fault was not with the Council itself, but with individuals misinterpreting the documents.The documents themselves are sufficiently ambiguous to allow for the erroneous interpretations.
The problem is that those prone to prideful schism share the same hyphenated label of “traditionalists”, hence the pasting of this thread’s OP from some sort of wiki. If they want to avoid schism then just repent and return to lawful worship and away from unlawful worship.The thing is that people don’t usually say “I am enamoured with disobedience and a schismatic mindset”. This is a judgment that you are making about them, apparently on insufficient grounds. We cannot assume this about people because they love and/or attend the EF. We cannot assume this about people because they call themselves “traditionalists”. We cannot assume this about people because of where they attend Mass.
We are living in very confusing times and well-meaning people might end up in disobedience or in schism without being enamoured with these things. I don’t see anything wrong with having sympathy with them. On the contrary, being understanding of their concerns seems the most likely way to win them back to obedience and communion.
I strongly suspect that there are people prone to prideful schism bearing many different labels. St Paul wrote to the church at Corinth: What I mean is that each one of you says, “I belong to Paul” or “I belong to Apollos,” or “I belong to Cephas” or “I belong to Christ.” (I Cor 1:12)The problem is that those prone to prideful schism share the same hyphenated label of “traditionalists”, hence the pasting of this thread’s OP from some sort of wiki.
is it not prideful and quarrelsome to assume that all who attend the EF associate themselves with schismatics?The problem is that those prone to prideful schism share the same hyphenated label of “traditionalists”, hence the pasting of this thread’s OP from some sort of wiki. If they want to avoid schism then just repent and return to lawful worship and away from unlawful worship.
That’s not what the poster said, they said:is it not prideful and quarrelsome to assume that all who attend the EF associate themselves with schismatics?
It is true when a group of people are marginalized and dismissed (as were many in my parents generation in the 1970s), they will associate themselves with anyone who will give them a voice. That’s basic sociology. Not an excuse, but it is the reality.share the same hyphenated label
Oh, DUH“Communion on the Tongue” and “Communion in the Hand”
Now there is some optimism.It’s sad and very telling that some people need to associate Traditional Catholics with schismatics. It’s like associating all Americans with militia extremists.
Pope Benedict XVI has stated that the Council was misinterpreted and that we’ve yet to implement its teachings. That’s a pretty clear indication the ‘spirit of V2’ changes we’ve endured these past forty years are questionable.
The new bishops seem to be more traditional and less likely to deviate from the Pope thus creating their own de facto branches. The ‘reform of the reform’ is in motion yet I doubt The Church will be able to completely repair the modern damage in our generation.
Thank you, THANK YOU!!Based on the descriptions provided, those who accept the beliefs of the second and third groups are simply not Catholic.