The
**Trinity **is neither.
“The divine persons do not share the one divinity among themselves but each of them is God whole and entire.**” **Since each **is **God “
whole and entire,” the three persons are **not **three “
parts”.
“The divine persons are really distinct from one another.” Distinct – but **not separate – **for there is
only one divinity, which is not divided by the real distinction of the persons.
If there is no division – and thus no separation – how are the divine persons distinct?
By relation: “the real distinction of the persons from one another resides solely in the relationships which relate them to one another.”
Therefore, to paraphrase St. Augustine, “He is not called *Son *with reference to himself but
only in relation to the Father; seen
by himself he is simply
God.”