G
Gryphon
Guest
Thanks! :tiphat:GRYPHON
I like your thinking and writing style.
God bless,
Carl
Thanks! :tiphat:GRYPHON
I like your thinking and writing style.
God bless,
Carl
I’m curious, Harry… do you believe in the resurrection of the body?…**
**But those know nothing about man, that he is just such as his life is, and that his life is such as his love is, both as to the interiors pertaining to his will and understanding and as to the exteriors pertaining to his body.His bodily form is merely the external form in which the interiors exhibit themselves in effect. ******Consequently, that the entire man is his own love. Nor do they know that the body lives not from itself, but from its spirit, and that a man’s spirit is his essential affection, and his spiritual body is nothing else than his affection in human form, such a form it appears after death. **
**… **
Harry
They perform the greatest of all miracles, every single day:If authority was given to the Catholic Church than how come the Bishops and Priests not doing any miracles in the name of Jesus Christ? Peter and John did them.
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Harry
The greatest miracle is His Word. Life itself is a miracle. I use to be an alter boy back in the early 50’s,and all I saw was the Priest putting water and wine in a cup and drank it.I tried to stand on my toes to see what went on inside the cup,and I saw nothing but water and wine.They believe themselves to change bread and wine.From the Pope to the Priest none of them knows what bread and wine or flesh and blood of Jesus Christ means in the Word.They perform the greatest of all miracles, every single day:
Every Catholic priest - from the pope to the local parish - performs the miracle of Transubstantiation every single day of his ministry.
There is no greater miracle than cooperating with God’s grace to give us the Eucharist.
flesh and blood'; and as the spiritual life of man subsists by the good of love and the truth of faith, therefore in the internal sense of the Word the good of love is meant by flesh,’ and the truth of faith by blood.' These are understood by flesh and blood,’ and by bread and wine,' in heaven; for bread’ means altogether the same there as flesh,' and wine’ as `blood.’flesh' means flesh, and blood,’ blood, in the following passages.I have to say that I’m with you on this. I don’t see how anyone can conflict this, with all 3 personas being show right in scripture.Saint Patrick bent down to pick up a little 3 leafed Shamrock to explain the Trinity to the Druids, they used to pray to the moon :whacky: 3 leaves one stem.
But have you ever asked yourself how could God remain in Heaven and still be on earth ?
When Jesus was on earth he prayed to the Father who was in Heaven, so obviously there had to be a second person.
But waitwhere is the third person, remember when the Holy Spirit decended on Jesus as a dove, and was heard from the Father, " This is my beloved son with whom I am well pleased"
So in this scene we have 3 different persons, Jesus on the ground, God the Father speaking, and the Holy Spirit represented as a dove. So there we have it, staring me in the face all the time.
I rest my case![]()
9 Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? **Whoever has seen me has seen the Father.**How can you say, ‘Show us the Father’?
10 Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works.
**
11 Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves.
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12 Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.
13 And whatever you ask in my name, I will do, so that the Father may be glorified in the Son.
14 If you ask anything of me in my name, I will do it.
**
15 "If you love me, you will keep my commandments.
16 And I will ask the Father, and he will give you another Advocate (8) to be with you always,
DIVINUM ILLUD MUNUS17 the Spirit of truth,** (9) which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you.
The Catholic Doctrine of the Blessed Trinity
www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_09051897_divinum-illud-munus_en.html
- Before We enter upon this subject, it will be both desirable and useful to say a few words about the Mystery of the Blessed Trinity. This dogma is called by the doctors of the Church “the substance of the New Testament,” that is to say, the greatest of all mysteries, since it is the fountain and origin of them all. In order to know and contemplate this mystery, the angels were created in Heaven and men upon earth. In order to teach more fully this mystery, which was but foreshadowed in the Old Testament, God Himself came down from the angels unto men: “No man bath seen God at any time; the only begotten Son, who is in the bosom of the Father, He bath declared Him” (John i., 18). Whosoever then writes or speaks of the Trinity must keep before His eyes the prudent warning of the Angelic Doctor: “When we speak of the Trinity, we must do so with caution and modesty, for, as St. Augustine saith, nowhere else are more dangerous errors made, or is research more difficult, or discovery more fruitful” (Summ. Th. la., q. xxxi. De Trin. 1 L, c. 3). The danger that arises is lest the Divine Persons be confounded one with the other in faith or worship, or lest the one Nature in them be separated: for “This is the Catholic Faith, that we should adore one God in Trinity and Trinity in Unity.”
…
"For of Him, and by Him, and in Him, are all things: to Him be glory for ever" (Rom. xi., 36), thereby signifying both the Trinity of Persons and the Unity of Nature: for as this is one and the same in each of the Persons, so to each is equally owing supreme glory, as to one and the same God. St. Augustine commenting upon this testimony writes: “The words of the Apostle, of Him, and by Him, and in Him are not to be taken indiscriminately; of Him refers to the Father, by Him to the Son, in Him to the Holy Ghost” (De Trin. 1. vi., c. 10; 1. i., c. 6).
Frank Sheed explains the Trinity philosophically and expertly in “A Map of Life:” (Paraphrasing…)
The omnipotence of God, who is one, timeless, being is such that His idea is already objective reality.
The Father’s knowledge of Himself is perfect and complete.
His self-image, His idea of Himself IS the second Person, the Son, who proceeds from the Father.
The Father and the Son love each other perfectly, completely and in equal measure. The love shared between the Father and Son, that perfect, complete, unchanging, eternal idea IS the Holy Spirit, who proceeds from the Father AND the Son.
It is the nature of God to be three persons.
I always liked the story of St. Patrick’s explanation. I’m pretty sure God put the shamrocks there on purpose to help Patrick make his case!Saint Patrick bent down to pick up a little 3 leafed Shamrock to explain the Trinity to the Druids,…
So in this scene we have 3 different persons, Jesus on the ground, God the Father speaking, and the Holy Spirit represented as a dove. So there we have it, staring me in the face all the time.
I rest my case![]()
actually, if we’re going to think that J came down, spent 3 years teaching the apostles, sent the Holy Spirit to complete their instruction but that they messed it up anyway, mr swedenborg would not have been the first to be taught by the Lord. Daddy taught mohammed how the chruch had screwed up His teaching around 500 ad, long before swedenbord was born. you, spiritualson, may find the koran an interesting read. (i’m not recommending it for everyone.)Swedenborg was the first to be taught by the Lord…