I did the first crusade in history at Uni…
The Crusaders all swore an oath of loyatly to the Emperor Alexius Comnena, to restore to him the lands that had once been part of the empire.
This fact is given in primary [1] and secondary souces [2].
The Empire had accepted western mercenaries for centuries. There were even imperial guards units (such as the
Varangian Guards) in the palace. The Byzantines had long since used the westerner as a mercenary, making use of the wild spirit that lead persons such as Harold Hardradi[3] to fight far away from his frozen homeland.
When the ‘crusaders’ arrived following Alexius’ appeal to help they were seen as more mercenaries, although on a larger scale.
However these mercenaries came and swore allegience to the Emperor, as previous groups had, but they were also under the leadership of the Pope.
The Pope saw himself as the authority behind the crusade,[4] and thus appointed the leader of the expedition in the person of Ademar of Le Puy, as ‘vicar apostolic.[5]/[6] Thus already the Crusaders were double-dealing with the Empire.
A war or re-conquest in Spain was already running with papal approval),[7] Turning the war in the east to a “Papal” war was not too great a leap for the Pope to make. And there was already in place a system by which to trasmit the Pope’s wishes. Pilgrimages had taken place already over the preceding centuries, and a series of rest stops had been established, notably run by religious persons especially those run by the Cluniacs.[8] Urban was able to use the Cluniacs establishments as bases in which to preach the crusade.[9] Urban used the structure of the Church to voice his message.[10]/[11]
“It was part of Urban’s distinctive achievement so to associate ideas about the holy
“It was part of Urban’s distinctive achievement so to associate ideas about the holy war with ideas about pilgrimage that the unprecedented spectacle of an armed Crusade to the Holy Land might take shape.”[12]
There were incentives for partaking in the crusade,[13] such as the granting of indulgences.[14]
Code:
“The preaching of the first crusade was by no means finished when the promise of a spiritual reward was made.”[15]
Endnotes
[1] Comnena, A., (1960) “The Alexiad of Anna Comnena”, (Penguin Classics; London), p325.
[2] Mayer, H. E., (1988), “The Crusades” (2nd Ed.), (Oxford University Press; Oxford), p45.
[3] King Harald’s Saga. Penguin (London, 1966), p48ff.
[4] Riley-Smith, L & J. The Crusades: idea and reality, 1095-1274. (London, 1981), p15.
[5] Fulcher of Chartes The Chronicle in Peters, E. (Ed.) The First Crusade. (Philadelphia, 1971), p31.
[6] Urban Letter of Instruction to the Crusaders in Peters, E. (Ed.) The First Crusade. (Philadelphia, 1971), p16.
[7] Billings, M. The Cross and the Crescent. BBC Books (London, 1987), p19.
[8] Barber, M. The Two Cities. Routledge (London, 1992), p32.
[9] Cowdrey, H. E. J. The Cluniacs and the Gregorian Reform. Clarendon (Oxford, 1970), p185.
[10] Riley-Smith, L & J. The Crusades: idea and reality, 1095-1274. (London, 1981), p31.
[11] Baldric of Dol. The Council at Clermont in Peters, E. (Ed.) The First Crusade. (Philadelphia, 1971), p10.
[12] Cowdrey, H. E. J. The Cluniacs and the Gregorian Reform. Clarendon (Oxford, 1970), p185.
[13] Finucane, R. C. Soldiers of the Faith. J. M. Dent & Sons Ltd. (London, 1983), p37.
[14] Riley-Smith, L & J. The Crusades: idea and reality, 1095-1274. (London, 1981), p27.
[15] Mayer, H. E. The Crusades, 2nd Ed. Oxford University Press (Oxford, 1988), p38.