T
TomaszA
Guest
It’s interesting how some Muslims view the Qur’an. According to the Ashari school of thought, which is mostly upheld by Sunnis, the Qur’an is the eternal and uncreated Word of Allah, and the Word of Allah is of His essence. Therefore, I think the similitude of Isa is not Adam but the Qur’an, and the best way to explain the reality of Jesus to a Muslim is to use the Qur’an as an analogy.
The Qur’an says Jesus is the Word of Allah but Muslims interpret this to mean that Allah said “Be!” and Jesus came into existence. We believe Jesus is the Word of God but in the literal sense, just like Muslims literally believe the Qur’an is the Word of Allah.
I think Muslims could appreciate the mystery of Jesus by considering the mystery of the Qur’an. If the Qur’an is uncreated and timeless, how is it written on paper and recited by men? It’s as if the Qur’an has two components, it’s physical external self which is spoken or written, and an internal uncreated and timeless component. Jesus also has an external “component,” His flesh, and an internal “component” His Divinity, the union of which are also mysterious, or in other words beyond human comprehension.
So when Muslims consider our view of Jesus, they should do so in light of the Qur’an. Of course, not all Muslims hold on to the Ashari view but a good deal do, and that it’s interesting that such an opinion so similar to a Christian one would be popular among Muslims.
Some food for thought,
God bless,
Tomasz
The Qur’an says Jesus is the Word of Allah but Muslims interpret this to mean that Allah said “Be!” and Jesus came into existence. We believe Jesus is the Word of God but in the literal sense, just like Muslims literally believe the Qur’an is the Word of Allah.
I think Muslims could appreciate the mystery of Jesus by considering the mystery of the Qur’an. If the Qur’an is uncreated and timeless, how is it written on paper and recited by men? It’s as if the Qur’an has two components, it’s physical external self which is spoken or written, and an internal uncreated and timeless component. Jesus also has an external “component,” His flesh, and an internal “component” His Divinity, the union of which are also mysterious, or in other words beyond human comprehension.
So when Muslims consider our view of Jesus, they should do so in light of the Qur’an. Of course, not all Muslims hold on to the Ashari view but a good deal do, and that it’s interesting that such an opinion so similar to a Christian one would be popular among Muslims.
Some food for thought,
God bless,
Tomasz