The Virgin Mary

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RobHom:
To quote a “protestant”: The Bible says it and I believe it!

sandusky: Do you actually believe that prefixes and suffixes do not change the meaning of a word?

Were what you are saying true, the following two words would be the same…
  1. Christian
  2. unchristian.
But we know that is not the case…
The prefixing and suffixing of the word used in Lk 1:28, and Eph 1:6 do not change its meaning, but its timing, and duration.

Hey, you don’t have to worry about the grammar; you have to believe it de fide; you don’t need to make any excuses for me.
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RobHom:
Tell me…do you harp after the JW’s about their weird beliefs or the Mormons…as you do over this issue, which quite frankly you should not even worry about…unless you actually doubt the veracity of your own beliefs? Is it that you and ginger and some others are afraid the Catholic Church is right afterall…which they are.
I engage unbelievers of all kinds. 🙂
 
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Mannyfit75:
the Greek indict that she was already been saved prior to Angel Gabriel’s greeting. If you look at the context, he said, hail, Highly favored one in current Biblical translation of the passage like the NAB NIV, New Jerusalem Bible, KJV.

Note the pass tense. God’s grace had saved Mary know that she will become the Mother of Jesus Christ. In the literal view of kecharitōmene, she is full of grace. Spotless and without sin.

The ECF attest to this very clearly.
The word in that passage has nothing to do with salvation, and, nothing to do with sinless, spotlessness,”, but with grace, or favor.

Now, in Eph 2:8, we find the Greek word for salvation, zodzo, in the very same perfect, passive, participle form: zezōdzmenoi, so then, you must now believe, Manny, that once you are saved, you are, to use your own words, “completely, perfectly, enduringly endowed with salvation." IOW, once saved, always saved.

But, you won’t believe that, because you are inconsistent in these things, and because the church doesn’t teach that concerning salvation, but only teaches it concerning the spotless, sinless, perpetual virginity, so on, so forth, of Mary. 🙂
 
The prefixing and suffixing of the word used in Lk 1:28, and Eph 1:6 do not change its meaning, but its timing, and duration.

Hey, you don’t have to worry about the grammar; you have to believe it de fide; you don’t need to make any excuses for me.

I engage unbelievers of all kinds. 🙂
How are Catholics “unbelievers?”
 
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JoeyWarren:
Never are they the same. The stems give the root a different meaning.
That would be nice for your argument, but nope. :nope:

It’s all in the timing.
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JoeyWarren:
Lexicons should parse the words in order to be true to the word of God. Any failure to parse into the root and it’s associated stems is an act of omission. Giving only a portion of the truth and not the whole truth is not an act inspired of the Spirit.
You’re a pistol, Joey. 😃
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JoeyWarren:
AGREED, BUT IN ASSOCIATION WITH THE GREEK STEMS GIVES A NEW MEANING.
No, the meaning of the word, ***favor, or grace, *** does not change; just the timing, and duration of the word.
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JoeyWarren:
no argument there, except at what point Mary was graced. Right?
The perfect tense describes an action as completed at the time of writing or speaking. While dealing with the past to some extent, the perfect tense is primarily concerned with the present time.

Being the predestinarian that I am, I have no problem with Mary having been graced, or favored from eternity past; I have a huge problem with calling her immaculately conceived, and sinless; as did countless others in the early church. 🙂
 
The word in that passage has nothing to do with salvation, and, nothing to do with sinless, spotlessness,”, but with grace, or favor.

Now, in Eph 2:8, we find the Greek word for salvation, zodzo, in the very same perfect, passive, participle form: zezōdzmenoi, so then, you must now believe, Manny, that once you are saved, you are, to use your own words, “completely, perfectly, enduringly endowed with salvation." IOW, once saved, always saved.

But, you won’t believe that, because you are inconsistent in these things, and because the church doesn’t teach that concerning salvation, but only teaches it concerning the spotless, sinless, perpetual virginity, so on, so forth, of Mary. 🙂
I give up. Apparently, you are very hard headed and look to the passage with Protestant lenses. I have tried to approached this as clear and simple as I can without losing my charity.

I will attempt to explain this clearly.

God desires us to be Holy. Anything unholy displeases Him very much. In the OT, the Jews offer spotless lamb for sacrifices.

We know well enough that Jesus is the Lamb of God. He is the spotless Lamb, the Paschal Sacrifice for all the sins of men. In order to set God to dwell with man to save them from their sins, God through His grace saved Mary.

You can be saved in two different ways. I was on my way walking on a road and a hole was there. It was covered in deep snow. I feel into the deep hole and was trap. A man came by and brought a rope to rescue me, and so I was saved by him.

Another passerby came through, she did not notice the hole, and before she could proceed, the man warn her. “Stop, there is a hole over there.” She said, thank you for saving me."

God’s grace saved Mary and preserve her from all sin hence the greeting from Gabriel. I won’t repeat it. If Mary had sin, she would offend God by sinning since sin offend God. Mary instead freely accepted God’s will, by saying, “Be it Done Unto Me according to your Word.”

Anything that God touches is Holy. He calls everyone to Holiness. How could you possibly think that after Mary accepted God’s will, would then reject it by living in sin? Jesus would surely took noticed, and the Gospel we see today would be completely different.

Jesus even said, “Blessed is she who hears the Word of God, and keep it.” Jesus was refering to His Mother.
 
Peter said Christ “alone?” It isn’t in the quote you provided. Must be like “Bible alone,” “Faith alone,” etc. 😉
Truly a red herring. Does Peter mention or point us to anyone else? If not then “alone” would be quite appropriate. Does Peter say we are granted everything pertaining to life and godliness through the “true knowledge” of Mary? Somehow “guano” inserted Mary into this 2nd Peter passage. Maybe you can help him out in showing us the origin of this teaching, or how one can replace Christ with Mary.
 
Truly a red herring. Does Peter mention or point us to anyone else? If not then “alone” would be quite appropriate. Does Peter say we are granted everything pertaining to life and godliness through the “true knowledge” of Mary? Somehow “guano” inserted Mary into this 2nd Peter passage. Maybe you can help him out in showing us the origin of this teaching, or how one can replace Christ with Mary.
Mary herself points us to her son. Even the approve apparition of Mary contest to that.
 
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Mannyfit75:
I give up. Apparently, you are very hard headed and look to the passage with Protestant lenses. I have tried to approached this as clear and simple as I can without losing my charity.
🙂

You can’t hear me, Manny.

As I said in my last post, you refuse to believe the same about salvation from Eph 2:8, so you can talk until you are blue in the face; you are inconsistent, and use one standard for doctrines you want to believe, and another standard for doctrines you don’t want to believe, even though the verb tensing is identical in each case. 🤷
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Mannyfit75:
You can be saved in two different ways.
That’s the gospel according to Manny; salvation is eternally the same: grace alone, faith alone, in God alone; that did not change from the OT to the NT; it has always been.
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Mannyfit75:
How could you possibly think that after Mary accepted God’s will, would then reject it by living in sin?
I do not believe that Mary lived in sin, but that she was, as every one was, conceived, and born in Adam, and that she committed personal sin; that is the clear, and consistent testimony of scripture concerning everyman’s condition; believe it, or not, Manny.
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Mannyfit75:
Jesus even said, “Blessed is she who hears the Word of God, and keep it.” Jesus was refering to His Mother.
Where did Jesus that?
 
Truly a red herring. Does Peter mention or point us to anyone else? If not then “alone” would be quite appropriate. Does Peter say we are granted everything pertaining to life and godliness through the “true knowledge” of Mary? Somehow “guano” inserted Mary into this 2nd Peter passage. Maybe you can help him out in showing us the origin of this teaching, or how one can replace Christ with Mary.
Red herring? How? You are using faulty logic. If I said, you can buy hamburgers at McDonalds, you wouldn’t conclude that you can buy hamburgers at McDonalds “alone,” because I didn’t mention any other restaurant chain.

Besides, what guanophore said is that Mary is the fulfillment not the source. So, your question of whether Peter said “we are granted everything pertaining to life and godliness through the true knowledge of Mary,” is more of a red herring than my comment on your addition of the word “alone.”

We don’t replace Christ with Mary. We glorify Christ, and Mary’s example and intercession can help us in this endeavor.

Pax,
Robert
 
That doesn’t answer my question; however, I’m not surprised by your circular answer.

“Without sin,” is not given in any lexicon as a definition of the word in question. 🙂
You are absolutely right. Catholics try to use this word to justify that this means she was sinless throughout her entire life. Rather, the context tells us what this “full of grace” means and its not about being sinless but having the grace needed to bring the Christ into the world and be a godly mother to Him. There is nothing in this passage that would lead us to think she was without sin her entire life or that she be sinless to bring Christ into the world.
 
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guanophore:
In Mary’s life, we see the fulfillment of the promises in 2 Peter. She has become a partaker of His divine nature, and escaped the corruption of the world.
Mary is not my life, and my hope; she may be that for you, but for me, my life and hope is Christ—alone.
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guanophore:
There is no such thing as a “temporal sin” in Catholic theology.
Excuse, me—temporal punishment for sin.
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guanophore:
Good questions, not belonging in this thread.
Correct; because we the bear Adam’s guilt.
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guanophore:
Sin, and the tendency toward sin (concupiscence) are the consequences of original sin. All men have not sinned. How do we know this? Scripture speaks of the righteous, and Elijah, Enoch, and Moses are all taken up into heaven, where sin cannot dwell.
Begs the question—your conclusion is assumed in your premise.
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guanophore:
The church teaches that we are to be “made” holy, not just pronounced holy. Covering the sin is a protestant invention.
When God told Noah to build an ark, He told Noah to cover the ark with “pitch,” Heb “kofer.” The primary meaning of that word is “ransom,” as well as, “satisfaction,” or “covering,” even “atonement.”

Noah covered the ark with a ransom, a satisfaction, an atonement.

Abe was declared righteous Rom 4:9ff.**Galatians 3:26-27

26 For you are all sons of God through faith in Christ Jesus.

27 For all of you who were baptized into Christ have clothed yourselves with Christ.**Clothed in Christ; sounds like “Pitch,” or a “Covering,” or “Kofer,” to me, with roots as
ancient as Genesis. 🙂
 
Red herring? How? You are using faulty logic. If I said, you can buy hamburgers at McDonalds, you wouldn’t conclude that you can buy hamburgers at McDonalds “alone,” because I didn’t mention any other restaurant chain.
A red herring, yes indeed. Peter was very specific in his teaching. The logic would be: If I said you can buy McDonalds hamburgers at McDonalds, one would then conclude you can buy only McDonalds hamburgers at McDonalds.
Besides, what guanophore said is that Mary is the fulfillment not the source. So, your question of whether Peter said “we are granted everything pertaining to life and godliness through the true knowledge of Mary,” is more of a red herring than my comment on your addition of the word “alone.”
No it isn’t. There’s absolutely NOTHING in the text about Mary, much less she fulfilling anything.
We don’t replace Christ with Mary. We glorify Christ, and Mary’s example and intercession can help us in this endeavor.
Where in the text does Peter say that the intercession of Mary has granted to us for everything pertaining to life and godliness? Again, where is Mary even mentioned at all in the passage? The truth is “Guano” inflicted the passage with that Marian doctrine. A doctrine totally foreign to Scripture.
 
=No it isn’t. There’s absolutely NOTHING in the text about Mary, much less she fulfilling anything.Where in the text does Peter say that the intercession of Mary has granted to us for everything pertaining to life and godliness? Again, where is Mary even mentioned at all in the passage? The truth is “Guano” inflicted the passage with that Marian doctrine. A doctrine totally foreign to Scripture.
No one said the text mentioned Mary. Guanophore (please stop the childish shortening to “guano”…grow up) said that Mary fulfills Peter’s statement. IOW…she is an example of someone who has been granted “His precious and very great promises.” You are using a straw man argument.

You seemed to understand what he was saying in this post… forums.catholic-questions.org/showpost.php?p=2660762&postcount=198 . Now, you are characerizing his statements incorrectly. Perhaps, you have confused yourself. 🤷
 
🙂

You can’t hear me, Manny.
Of course I can’t but I can read.
As I said in my last post, you refuse to believe the same about salvation from Eph 2:8, so you can talk until you are blue in the face; you are inconsistent, and use one standard for doctrines you want to believe, and another standard for doctrines you don’t want to believe, even though the verb tensing is identical in each case. 🤷
What kind of charity is that when you just attack me by your petty remarks “until you are blue in the face.” I hardly think that is Christlike or Christian at all.

Eph 2:8 states, For by grace you have been saved through faith; and this is not your own doing, it is the gift of God.

If you believe this then you have to believe Mary’s faith in God perserve her from having committing any sin.
There is not inconsistency my friend. I study enough about the Catholic Church to know it is the preaches the Truth.
That’s the gospel according to Manny; salvation is eternally the same: grace alone, faith alone, in God alone; that did not change from the OT to the NT; it has always been.
Faith Alone is Protestant doctrine not founded in Scripture.

20 Do you want to be shown, you shallow man, that faith apart from works is barren? 21* Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? 22 You see that faith was active along with his works, and faith was completed by works, 23* and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25* And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way? 26 For as the body apart from the spirit is dead, so faith apart from works is dead. James 2:20-26

John Martignoni put it simply:
ANS: First of all, I ask them to show me where in the Catechism, the official teaching of the Catholic Church, does it teach that we can “work” our way into Heaven? They can’t, because it doesn’t. The Catholic Church does not now, nor has it ever, taught a doctrine of salvation by works…that we can “work” our way into Heaven.
Second, I ask them to show me where in the Bible does it teach that we are saved by “faith alone.” They can’t, because it doesn’t. The only place in all of Scripture where the phrase “Faith Alone” appears, is in James…James 2:24, where it says that we are not…not…justified (or saved) by faith alone.
So, one of the two main pillars of Protestantism…the doctrine of salvation by faith alone…not only doesn’t appear in the Bible, but the Bible actually says the exact opposite - that we are not saved by faith alone
Third, I ask them that if works have nothing to do with our salvation…then how come every passage in the N.T. that I know of that talks about judgment says we will be judged by our works, not by whether or not we have faith alone? We see this in Rom 2, Matthew 15 and 16, 1 Ptr 1, Rev 20 and 22, 2 Cor 5, and many, many more verses.
Fourth, I ask them that if we are saved by faith alone, why does 1 Cor 13:13 say that love is greater than faith? Shouldn’t it be the other way around?
As Catholics we believe that we are saved by God’s grace alone. We can do nothing, apart from God’s grace, to receive the free gift of salvation. We also believe, however, that we have to respond to God’s grace. Protestants believe that, too. However, many Protestants believe that the only response necessary is an act of faith; whereas, Catholics believe a response of faith and works is necessary…or, as the Bible puts it in Galatians 5:6, “For in Christ Jesus neither circumcision nor uncircumsion is of any avail, but faith working through love…faith working through love…just as the Church teaches.
Call it what you want. but to deny God’s grace save Mary, you find yourself at odds with Jesus.
I do not believe that Mary lived in sin, but that she was, as every one was, conceived, and born in Adam, and that she committed personal sin; that is the clear, and consistent testimony of scripture concerning everyman’s condition; believe it, or not, Manny.
Cite a Biblical Verse that Mary commited a personal sin. The Bible is very silent on that.
Where did Jesus that?
27* As he said this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts that you sucked!” 28* But he said, “Blessed rather are those who hear the word of God and keep it!” Luke 11:28
 
A red herring, yes indeed. Peter was very specific in his teaching. The logic would be: If I said you can buy McDonalds hamburgers at McDonalds, one would then conclude you can buy only McDonalds hamburgers at McDonalds.
Wrong. Without specific information to the effect that you can ONLY buy McD’s burgers at McD’s I COULDN’T properly conclude that you could only buy McD’s burgers there. Or that you can’t buy them anywhere else.

Any more than I could assume that you can only buy Coca-Cola there or that you can’t buy Pepsi or other brands. Having brands of food restricted to only the one chain of stores is the minority exception, not the rule, therefore it isn’t the correct assumption to make in such cases.
 
No.

When we are forgiven of sin, the santifying grace of God make us white clean, our sin is gone when we repent our sins with contrites hearts.

For I tell you, nothing defile can enter into heaven.
Here is what i was responding to:
“Originally Posted by jmcrae
Can sin and grace both occupy the same space?”

I took this to mean in this world. In this world it is true.
Even though we may repent and ask forgiveness we still struggle with sin in the flesh and will until we die.
 
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