K
KatholikosMercy
Guest
Can you prove that?The whole post is junk-history.
I guess you haven’t read Janssen
Janssen writes of a hypocritical instance of Luther’s censorship (1529):
Luther . . . set his pen in motion concerning this Catholic translation of the Bible. ‘The freedom of the Word,’ which he claimed for himself, was not to be accorded to his opponent Emser . . . When . . . he learnt that Emser’s translation . . . was to be printed . . . at Rostock, he not only appealed himself to his follower, Duke Henry of Mecklenburg, with the request that ‘for the glory of the evangel of Christ and the salvation of all souls’ he would put a stop to this printing, but he also worked on the councillors of the Elector of Saxony to support his action. He denied the right and the power of the Catholic authorities to inhibit his books; on the other hand he invoked the arm of the secular authorities against all writings that were displeasing to him.
(Janssen, XIV, 503-504)
Luther and Melanchthon Suppress Swiss and Anabaptist Books:
When the controversy on the Lord’s Supper was started at Wittenberg, the utmost precautions were taken to suppress the writings of the Swiss Reformed theologians and of the German preachers who shared the latter’s views. At the instigation of Luther and Melanchthon there was issued, in 1528, by the Elector John of Saxony, an edict to the following effect:
Books and pamphlets (of the Anabaptists, Sacramentarians, etc.) must not be allowed to be bought or sold or read . . . also those who are aware of such breaches of the orders laid down herein, and do not give information, shall be punished by loss of life and property.
(Janssen, XIV, 232-233; BR, IV, 549)
Melanchthon demanded in the most severe and comprehensive manner the censure and suppression of all books that were hindering to Lutheran teaching. The writings of Zwingli and the Zwinglians were placed formally on the Index at Wittenberg.
(Janssen, XIV, 504; cf. Durant, 424)
Protestant Universities:
Moreover, antagonism had also grown up among the Protestant universities, and one reproached the other with being the fosterer and begetter of false doctrine . . . Wittenberg itself, but lately regarded as the birthplace of a new revelation and of the newly awakened Church of Christ, in 1567 was declared to be a ‘stinking cesspool of the devil.’
(Janssen, XIV, 231-232)
Various Protestant Cities and Areas:
At Strassburg Catholic writings were suppressed as early as 1524 . . . The Council at Frankfort-on-the-Main exercised . . . strict censorship . . . At Rostock, in 1532, the printer of the Brethren of the Common Life was sent to prison, because he had used his printing press to the disadvantage of Protestantism.
(Janssen, XIV, 502)
Wherever the prince, according to old Byzantine fashion, thought himself a theologian, he managed the censorship in person.
(Janssen, XIV, 233)
Instances could, of course, be multiplied, but the above examples suffice to illustrate the general Protestant hostility to a free press