Sorry your analysis sounds like a Hollywood movie horror picture.
Well, since everything I said was a sober description of what the historical evidence shows, blame medieval Christians, not me.
What you reveal here is one sided, have you learned the Catholic side to this Hollywood fiction.
I strongly recommend Brad Gregory’s *Salvation at Stake. *Gregory is a Catholic historian–his chapter “The Willingness to Kill” summarizes what I’m talking about very well.
Your claims are empty rhetoric.
The three most obvious bits of documentation of what I’m talking about are the decrees of IV Lateran against heresy, the teaching of St. Thomas Aquinas in ST II/II, Question 11, and Pope Leo’s bull Exsurge Domine. The practices of the Inquisition and other church courts (not just speaking of the Spanish Inquisition) are also well documented, and I have described them accurately.
There is a Hollywood horror-movie version of the story. I did not give it.
This is where you error in your false accusation about the Church. You falsely blame men’s actions as being from the Church.
When I say “the Church” I mean the visible human institution whose actions can be documented in history. If you choose to use the word in a more mystical sense, you have every right to do so. And I have every right to find your usage incoherent and self-serving.
Secondly what you blame to be a technicality, derives from the anti-catholic sentiments from the protestant reformers, who spilled blood first by murdering their bishops, holy priests and religious which brought on the secular powers “capital punishments”.
No, they didn’t spill blood first. That’s simply inaccurate. Luther made some inflammatory statements about how bishops deserved to be killed.
But Church courts had been handing people over for execution since at least
1148, long before there were any Protestants (though to be fair, the guy whose followers were executed in 1148 had been guilty of violence, so I suppose you could say that “heretics” in general struck “the first blow”). Pope
Leo X condemned Luther in part because Luther had said that heretics shouldn’t be executed.
But for some reason you technically overlook these protestant provocations of murder and blood shed.
Because Protestantism did not exist for centuries during which the practices I described were going on.
I don’t have them confused
Yes, you do. Unless you can document your claim that the
Waldenses practiced ritual suicide. I am rather dubious about these claims even with regard to the Cathars–this is the sort of thing that it’s easy for enemies to exaggerate or misrepresent. But I have never heard that Waldenses did this.
Nothing I am saying is in any way derived from the SDAs, but from primary sources and/or solid scholarly literature. I am less familiar with the SDA version, but fundamentalist propaganda in general certainly does confuse Waldenses and Cathars. That doesn’t give you an excuse to do the same thing.
confuse the Albigensians put down by the French themselves who initiated an Albingensian crusade against them, after a papal legate was mudered, these French secular crusaders took upon themselves, not having the Church’s patience in dealing with heretics at the time, to burn 140 Albigensians.
Again, you’re separating the role of civil authorities from the role of the Church in a way that doesn’t make sense for the period. Pope Innocent III issued a Bull calling for a crusade against the Albigenses. The legate in question,
Pierre de Castelnau, was trying to stir up the nobles of Provence against Count Raymond in order to force him to wipe out the Cathar heresy. The contemporary chronicler, who is naturally writing from a Catholic perspective, calls Count Raymond an “enemy of peace”–but a couple lines later he admits that the nobles of Provence who had “sworn peace” at the instigation of de Castelnau were waging war on Count Raymond in order to force him to proceed against the Cathars. So clearly what he means by “peace” isn’t quite what we mean by peace, but more like “an anti-heretical league.”
But your not gonna mention that Pope Innocent III came to their rescue and mitigated the local rulers to bring them to trial for the sake of hearing them out, not just go and burn them at the stake.
Of course the Church insisted on due process by the norms of Roman law before handing people over for execution, sure.
I’m happy to discuss particular cases as here. I apologize for not translating the Latin in the link above–I am willing to do so if I have time.
You will find, I think, that a discussion of particular cases shows that you are the one who is engaging in one-sided propaganda to whitewash the Church’s record.
The Catholic Church can only excommunicate, she has no powers to excercise captial punishment.
I have already said that the Church handed people over for execution. You have evaded but not denied the point.
Edwin