A
AndrewL
Guest
I read James Akins’ articles " Hunting the Whore of Babylon catholic.com/library/Hunting_the_Whore_of_Babylon.asp " and "The Whore of Babylon (catholic.com/library/whore_of_babylon.asp )"and found the arguments invalid . He presented the thesis that the Woman is either Pagan Rome or apostate Jerusalem , and has nothing to do with the Roman Catholic church .Since these articles are stamped NIHIL OBSTAT and IMPRIMATUR by the Vatican , I would assume that this is the official Roman Catholic view . If it can be proven that the Woman is not Pagan Rome or Apostate Jerusalem, then the labels “ NIHIL OBSTAT and IMPRIMATUR” are false , and the Roman Catholic church would be in error .
Akins tried to suggest that Jerusalem is the Babylon of Rev 17. The problem is , neither in the Bible nor among early Christians was Jerusalem ever known as Babylon. Only Rome is , and that is a well known fact .
Next, Akins use the “ great city” argument. He wrote , “ Revelation consistently speaks as if there were only one "great city” ” . Now what the author of Revelation did say was that there was a city which he referred to as “ the great city “ ( See Rev 16:19 ) , but he never said that there was only one great city and he never said that each time he mention that a city is a “ great city” he is referring to “ the great city “ ! There is certainly more than one great city in the world ! No doubt the Woman is a great city , and therefore she is referred to as such in the book of Revelation , but the author of Revelation did not say that the Woman is that great city which he refers to as “ the great city”.
Indeed , there is no basis to suggest that Jersusalem is Babylon . And Jerusalem does not fulfill the other criteria which Revelation 17-18 set .
Now, the destruction happened in AD 70 , and that was 20 years BEFORE Revelations was written ! And since the destruction Jerusalem did not have “ dominion “ over the kings of the earth , or even the kings of the land if you want to interpret it that way . The Angel was not telling John about the past , but the present and future ( “ …the great city which HAS dominion over the kings of the earth “ ) , so it couldn’t be Jerusalem .
Next , the author tried to differentiate between Pagan Rome and Christian Rome . He wrote : “ Even if we grant that the reference is to Rome, which Rome are we talking about—pagan Rome or Christian Rome?”
Akins tried to suggest that Jerusalem is the Babylon of Rev 17. The problem is , neither in the Bible nor among early Christians was Jerusalem ever known as Babylon. Only Rome is , and that is a well known fact .
Next, Akins use the “ great city” argument. He wrote , “ Revelation consistently speaks as if there were only one "great city” ” . Now what the author of Revelation did say was that there was a city which he referred to as “ the great city “ ( See Rev 16:19 ) , but he never said that there was only one great city and he never said that each time he mention that a city is a “ great city” he is referring to “ the great city “ ! There is certainly more than one great city in the world ! No doubt the Woman is a great city , and therefore she is referred to as such in the book of Revelation , but the author of Revelation did not say that the Woman is that great city which he refers to as “ the great city”.
Indeed , there is no basis to suggest that Jersusalem is Babylon . And Jerusalem does not fulfill the other criteria which Revelation 17-18 set .
- Jerusalem did not have dominion over the kings of the earth . Rev 17:18 says “ And the woman that you saw is the great city which has dominion over the kings of the earth.” Akins reasoned that “ It could be spiritual dominion in that Jerusalem held the religion of the true God. It could be a reference to the manipulation by certain Jews and Jewish leaders of gentiles into persecuting Christians.” This point is way off the mark. Pilate may have been persuaded by the Jews to persecute Christians , but you certainly can’t call that “ dominion” . It is obvious who was in control then ; the Romans . It is laughable to suggest that Jerusalem was in dominion. By AD 90 , in which Revelation was written , Jerusalem had been overran by the Romans and their temple has been burned by the Romans , and the Romans were also persecuting Christians , not because of the influence of the Jews , but because Christians were worshipping Christ as God , whereas the Roman law demanded that people worship the Roman Emperor as God .
Now, the destruction happened in AD 70 , and that was 20 years BEFORE Revelations was written ! And since the destruction Jerusalem did not have “ dominion “ over the kings of the earth , or even the kings of the land if you want to interpret it that way . The Angel was not telling John about the past , but the present and future ( “ …the great city which HAS dominion over the kings of the earth “ ) , so it couldn’t be Jerusalem .
- The association of Babylon and seven hills does not bring Jerusalem to mind . It is highly debatable as to whether Jerusalem sits on seven hills , and it was never well known in John’s context to refer to Jersusalem as Babylon .
Next , the author tried to differentiate between Pagan Rome and Christian Rome . He wrote : “ Even if we grant that the reference is to Rome, which Rome are we talking about—pagan Rome or Christian Rome?”