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Jewish Christians
It is important to mention here that a group of Christians in Kerala, the Thekkumbhagar (Southists), call themselves Jewish Christians. They claim that their ancestors made up of 72 Jewish Christian families from around Baghdad, Nineveh, and Jerusalem came to India under the leadership of one Thomas of Cana (the place where Jesus turned water into wine), a blood-relative of Jesus. These new colonists settled down on the south-ern shore of the Periyar; hence they received the name “Southists,” as opposed to the local “Northist” Christians who lived north of the river in Cranganore.
These St. Thomas Christians followed the Aramaic language in their liturgy and were under the ecclesiastical jurisdiction of the Oriental Patriarch of Celusia-Ctesiphon of Persia (Babylon) up until the arrival of the Portuguese in the fifteenth century. Until that time the Christians of Kerala were very Indian in their culture, though Middle-Eastern in worship.
(Mention of some not so peaceful Christians)
The Portuguese considered it their duty to bring these Oriental Christians under the supremacy of the Pope of Rome by Latinizing their Syrian liturgy and by purging them of their errors or “heresies.” Dom Menezes, the Arch-bishop of Goa, convened a Synod at Udaimperur in 1599 for changing the Syrian Christians into “true” Roman Catholics. Dom Menezes persuaded the Synod delegates to pass several decrees which admitted that their Church had been heretical in some tenets and practices. The Synod severed the connection between the Kerala Church and the “heretical” Persian Church and declared their fealty to the Pope of Rome. Oom Menezes then appointed a Portuguese bishop over the Syrian Church.
A large number of the Syrian Christians resented this foreign incur-sion in the internal affairs of their Church. They wanted their own Syrian bishops. In 1653, Ahatulla, A Syrian bishop, arrived in Kerala, but he was detained illegally by the Portuguese, who — it was rumored — even assassina-ted him on his way from Mylapore to Kerala. The enraged Syrian Christians believing the rumors were true, assembled in thousands in front of the ancient cross (koonan kurisu) at Mattancherry and took a solemn pledge with oath that they would never again obey the Latin Archbishop or the Jesuits.
These de-fiant Christians came to be called Puthencoor (Protestant) Syrians and those who remained loyal to the Roman Pontiff came to be called Pazhayacoor (Orthodox) Syrians. This basic division, with many subdivisions among the Puthencoor Syrians, persists even today.
Unquote
One may access the detail account by clicking the link given in the beginning of this post.
Thanks
Jewish Christians
It is important to mention here that a group of Christians in Kerala, the Thekkumbhagar (Southists), call themselves Jewish Christians. They claim that their ancestors made up of 72 Jewish Christian families from around Baghdad, Nineveh, and Jerusalem came to India under the leadership of one Thomas of Cana (the place where Jesus turned water into wine), a blood-relative of Jesus. These new colonists settled down on the south-ern shore of the Periyar; hence they received the name “Southists,” as opposed to the local “Northist” Christians who lived north of the river in Cranganore.
These St. Thomas Christians followed the Aramaic language in their liturgy and were under the ecclesiastical jurisdiction of the Oriental Patriarch of Celusia-Ctesiphon of Persia (Babylon) up until the arrival of the Portuguese in the fifteenth century. Until that time the Christians of Kerala were very Indian in their culture, though Middle-Eastern in worship.
(Mention of some not so peaceful Christians)
The Portuguese considered it their duty to bring these Oriental Christians under the supremacy of the Pope of Rome by Latinizing their Syrian liturgy and by purging them of their errors or “heresies.” Dom Menezes, the Arch-bishop of Goa, convened a Synod at Udaimperur in 1599 for changing the Syrian Christians into “true” Roman Catholics. Dom Menezes persuaded the Synod delegates to pass several decrees which admitted that their Church had been heretical in some tenets and practices. The Synod severed the connection between the Kerala Church and the “heretical” Persian Church and declared their fealty to the Pope of Rome. Oom Menezes then appointed a Portuguese bishop over the Syrian Church.
A large number of the Syrian Christians resented this foreign incur-sion in the internal affairs of their Church. They wanted their own Syrian bishops. In 1653, Ahatulla, A Syrian bishop, arrived in Kerala, but he was detained illegally by the Portuguese, who — it was rumored — even assassina-ted him on his way from Mylapore to Kerala. The enraged Syrian Christians believing the rumors were true, assembled in thousands in front of the ancient cross (koonan kurisu) at Mattancherry and took a solemn pledge with oath that they would never again obey the Latin Archbishop or the Jesuits.
These de-fiant Christians came to be called Puthencoor (Protestant) Syrians and those who remained loyal to the Roman Pontiff came to be called Pazhayacoor (Orthodox) Syrians. This basic division, with many subdivisions among the Puthencoor Syrians, persists even today.
Unquote
One may access the detail account by clicking the link given in the beginning of this post.
Thanks