S
Syele
Guest
I grew up in non-denominational or inter-denominational churches. So I was less exposed to church hierarchy like you mention. I’ll take your word for it that it’s most denominations. My objection comes with forcing all non-denominational churches to be deemed a separate denomination when their doctrines are too undefined to even have them differing. The church I just left (as an example) because I moved was non-denominational. We had both Calvinists and Arminians in the church and neither group had any problems with the proscribed doctrines of the church (though they occasionally debate one another)! This is because both are allowed, not because “each non-denominational church is different.” It may seem different in one church or another by visiting it… but this is not because of different doctrines, but because of the diverse people attending.Not really - most Protestant denominations have some sort of “top leader” person - Moderator of the General Council, or President of the National Synod, etc. - a “denomination” would be a specific group of local churches that looks to one particular individual or one particular national committee, regardless of what they call him/them, as the “church spokesman” or the sort of final arbiter of what constitutes “the essential teachings” and so forth.
For example, members of the United Church of Canada look to the Moderator of the General Council of the United Church of Canada to ratify disciplinary policies in their churches and to be their spokesman whenever journalists come around asking about the reaction of “the United Church of Canada” to this or that event in the news or on the world stage, and he is also responsible for creating the materials that are made available when seekers come knocking to ask what the United Church of Canada stands for.
I figure there are 5-point Arminians 5-point Calvinists and all the possible mixtures of the 5 points. So that should cover the majority of doctrinal differences about big subjects like OSAS or predestination. Then you have to cover a few topics not included in TULIP. I exclude anyone from being protestant that doesn’t believe the basic tenets of Christianity (Like the Trinity for example). Then, I don’t think it’s fair to count stuff like music style as a division since even the Catholics (who consider themselves ONE have differing music styles.) I was being generous with the 100 figure… there are probably less.I would agree. Maybe even less, considering the number of local churches that look to “para-church” organizations (such as the David C. Cooke Sunday School) for guidance on disciplinary policy and doctrine, rather than to their head churches or natonal leadership committees.
Catholics want to make a point about unity to us, I just think their point would go over better (and maybe even convince a few of us) if they refrained from making up their own systems to define people that are not Catholic.
As I mentioned before… The impression I have is that the Catholics who insist on using HUGE figures are not ACTUALLY interested in convincing me or any other protestant that unity with Rome is best or that Sola Scriptura is bad or anything else for that matter.