H
Hesychios
Guest
From what I have learned, this group is Latin Catholic in every way. They follow all of the dogmas of the Papacy, including recognizing the bishop of Rome as spiritual leader and his infallibility. The law in China does not permit a local church to be governed from outside of it, nor foreigners to minister at the local level.
Thus, the big dispute, the only real dispute, is over the appointment of bishops. The bishops are actually valid but some of them would have illicit appointments, being chosen locally in the manner of some Eastern Catholic patriarchal synods and Orthodox synods. In fact some of the bishops have received Papal approvals, so in in an ironic sort of way they are in better standing with the Pope than the SSPX and the entire organization cannot be considered in schism.
They have sent seminarians and nuns outside of the country, where these receive lodging in Catholic monasteries and training in Catholic seminaries.
There is a parish in the town I work in, a long bus drive away. I do not normally attend nor ever receive communion because I consider them Catholic, although I have put money in their poor box.
Interestingly the number of Christians is rising here at an amazing rate. Most of these are evangelicals. There are two Protestant churches in this town and I see a lot of people who are Christians, including the shopkeepers next to my store (they play Christian hymns very loudly in their shop, and are very friendly
). Bibles are readily available, printed and sold right here, but it is the ‘Union’ version, a Protestant translation.
The Catholics have an excellent translation (actually, I think two translations), but they lack the funds to promote it, and I think it is hurting their efforts.
Before the civil war ended the Catholics outnumbered the Protestants in China three to two, now there are estimates of fifty million Protestants (way up), and about four to five million Catholics (down slightly) in the approved church and less than a million in the underground church. As I understand it many people who go to the underground church also attend the approved church, so it is very hard to determine actual numbers.
I am aware of that. The Catholic and Orthodox churches suffered a great deal, because foreign missioners were expelled and it takes a long time develop vocations in a sacramental church.
The xenophobic mania of the Proletarian Cultural Revolution launched by Mao in the 1960’s really devastated the native priesthood, who were seen as foreign pawns. The treatment of these people, Catholic and Orthodox alike, was humiliating as well as often deadly.
In the interest of balanced reporting, I should point out that the Buddhists and Daoists caught hell too, as part of the “Four Olds” their temples were ransacked and monks were beaten to death.
The Orthodox church literally disappeared in those years, when the nightmare was over I think there were three native priests left, who may have since died. The only way to go to an Orthodox liturgy now is to visit an embassy on Sunday, and I am too far from Beijing for that.
The government has been reconstructing or replacing some of the Orthodox temples, but there are no regular services. As I understand it, there are now a few native PRC citizens training for the priesthood in Russia, so things may turn around.
Thus, the big dispute, the only real dispute, is over the appointment of bishops. The bishops are actually valid but some of them would have illicit appointments, being chosen locally in the manner of some Eastern Catholic patriarchal synods and Orthodox synods. In fact some of the bishops have received Papal approvals, so in in an ironic sort of way they are in better standing with the Pope than the SSPX and the entire organization cannot be considered in schism.
They have sent seminarians and nuns outside of the country, where these receive lodging in Catholic monasteries and training in Catholic seminaries.
There is a parish in the town I work in, a long bus drive away. I do not normally attend nor ever receive communion because I consider them Catholic, although I have put money in their poor box.
Interestingly the number of Christians is rising here at an amazing rate. Most of these are evangelicals. There are two Protestant churches in this town and I see a lot of people who are Christians, including the shopkeepers next to my store (they play Christian hymns very loudly in their shop, and are very friendly
The Catholics have an excellent translation (actually, I think two translations), but they lack the funds to promote it, and I think it is hurting their efforts.
Before the civil war ended the Catholics outnumbered the Protestants in China three to two, now there are estimates of fifty million Protestants (way up), and about four to five million Catholics (down slightly) in the approved church and less than a million in the underground church. As I understand it many people who go to the underground church also attend the approved church, so it is very hard to determine actual numbers.
I am aware of that. The Catholic and Orthodox churches suffered a great deal, because foreign missioners were expelled and it takes a long time develop vocations in a sacramental church.
The xenophobic mania of the Proletarian Cultural Revolution launched by Mao in the 1960’s really devastated the native priesthood, who were seen as foreign pawns. The treatment of these people, Catholic and Orthodox alike, was humiliating as well as often deadly.
In the interest of balanced reporting, I should point out that the Buddhists and Daoists caught hell too, as part of the “Four Olds” their temples were ransacked and monks were beaten to death.
The Orthodox church literally disappeared in those years, when the nightmare was over I think there were three native priests left, who may have since died. The only way to go to an Orthodox liturgy now is to visit an embassy on Sunday, and I am too far from Beijing for that.
The government has been reconstructing or replacing some of the Orthodox temples, but there are no regular services. As I understand it, there are now a few native PRC citizens training for the priesthood in Russia, so things may turn around.