Alois:
Then you’re just saying “I believe”. “I recognize” would only apply if there were something to to gain that recognition from.
The recognition is gained (for example) from perception, experience, and reason.
Alois:
You “believe” that existence is the thing that provides this recognition, therefore the base of your claim is “I believe”.
I can perceive existence, just as you can. I can recognize my own existence, just as you can. And it is quite reasonable to do so. I also believe I exist, but that is a response to what I recognize. I could not believe I existed if I did not recognize anything.
Alois:
This is assuming the base I mentioned above: that existence can cause the recognition of a God. It can, but only if you believe it. There is no evidence that is does so.
I do not believe existence causes recognition “of a God”. That statement doesn’t even make sense. I am not sure you are reading my posts very thoroughly.
Alois:
How is the recognition of unicorns because of existence any more of an assertion than the recognition of a God because of existence?
I am not making the second statement. That must be what you think I am saying.
Alois:
Why not? Why is God an acception to this? In your example below, why could a unicorn not be the “larger source”?
You mean to ask why a unicorn could not be the larger source of water? How about because unicorns are not sources of water? Neither are horses; it is hard enough to get them to drink it, much less be a source for it
Alois:
You assume that you know the size of the “hose”. If you actually do and have the evidence to back it up, you’ve just won a Nobel Peace Prize.
I gave the example thinking of a garden hose connected to the side of my house. When I was a child, I saw the hose connected to the house, and water came out of the hose. Even then I was able to reason that there was a source of water inside the house somehow.
Alois:
The problem is, no evidence has been put forth to prove that you don’t need faith to reach such a conclusion. There is no valid, logical argument for the existence of a god, or at least one has not been yet provided in this thread.
I don’t think anyone here is trying to provide an argument for “a god”.
Alois:
Which is why the assertion will fail. I was implying a true assertion.
Well, I looked up the word, and to recognize something is not to assert it. One is passive, the other active. Perhaps you can give your definition?
Alois:
When I say I recognize that God exists, I am referring to God defined as the source of all existence. It is just a term at this point. We could use another term, if you would feel better about it, but it can’t refer to any visible object.
If this is your definition of God; I have no problem with it.
Ok, we finally have a common point of understanding.
hurst