K
Kristina_P
Guest
I was not planning on committing this particular fallacy today. The existence of a god or gods does not necessarily predict the existence of my God, but it was the subject of the original post.Do we? If you have a god devoid of any attributes, like the Deists’ one or to a certain degree the Buddhist and Taoist world view, there is nothing to proove, disproove, believe, even talk about.
The usual argument for the existence of a god is to construct some reason, why a god must exist. Then in an act of equivocation that god is identified as one’s personal god.
It’s not like I personally came up with this. It’s Biblical. Also I don’t believe that love is exclusively an emotion, and, since I attributed it to God, I obviously don’t believe it’s exclusive to created beings. TySixtus asked for an attribute of my God, and I gave him one. Perhaps I should have removed the poetically meaningful language and said, “My God has the attribute of love.” Would that have helped?This is even worse. You take something and call it God. You could as well call it Blazorg. Love is Blazorg. Love exists, ergo Blazorg exists.
“God is love” what does that mean? God is identical to a biochemical/bioelectrical reaction, we call an emotion, in particular “love”? Well, fine, that love exists ergo God exists. Did that love create the universe? No, the universe was in place before any human feeling was around (or any biochemical reaction that is). Does that say anything about an afterlife? No, dead humans don’t have biochemical reactions any longer, thus no feelings, thus no love, thus no God, once we’re dead.