kev7:
I would have to say that your statement is correct. You must first define the universal set of values for any logic problem… I submit that for any question of existance man can only make use of what he knows about the universe for his rational arguments. If the answer to a question requires more then we know then we can’t draw any conclusions. This is just simple logic.
I solve logic problems all day at work and I can tell you that when something is undefined it is not FALSE. It is undefined or null.
My understanding of logic tells me that the question Does God Exist ?is an undefined boolean variable at this current time.
I see no reason to declare that the question of Gods existance should be set to false. I don’t have to reject anything to say that the question of Gods existance is logically at this time undefined. The reason I say that is because it is logically possible for something to be undefined.
As I noted later in my post, it is not necessary to define the entire structure in order to know that certain things are true and certain things are false. For example, I don’t need to know anything about the Andromeda Galaxy to run the argument from suffering.
I would have to disagree. We can only draw conclusions based on what we know of the universe. We can therefore only accept that if there is a question that requires an understanding of the universe we shouldn’t draw any conclusions (true or false). We have to keep the question in an undefined state for rational thought alone.
The reason I say that our understanding could very well be totally out to lunch. Mans conclusions are often proven wrong over time as our understanding of our environment expands.
Therefore I can’t put any faith in mans ability to define a logical universal set regarding the nature of existance. The understanding of our environment is transient.
First of all, it should be obvious that there are some statements which can be declared false - or true - without any knowledge of the particular structure - contradictions, or things with contradictory properties.
I also want to note: if your argument were correct, knowledge would in fact be impossible. If we can’t have reasonable certainty of one thing without knowing everything, we are either omniscient from the start or ignorant forever. But this is false; therefore your argument is false.
And lastly, in modern times, although the explanatory theories do change, the particular facts do not (eg Einstein’s equations almost exactly mirror Newton’s at slow speeds and low gravitiational fields).
I’m not saying you have to draw any conclusions. You don’t have to have any faith.
The problem is that faith and hope are part of human nature. We are not just rational logical robots. We are logicial, but we are also very illogical. This rejection of logic serves us well. It helps us deal with things that are unknown. It helps us take chances.
I will then conclude that it is part of our nature to have faith.
This has nothing to do with the statement of mine it attempted to respond to.
I have no need to rank any belifes. I can only say that faith is very important to my life. The truth of God isn’t something that man can understand with logic. It is something that can only be experienced. In other words, you would have to follow Christs foot steps to draw a conclusion of importance and understand its truths.
Yes, actually, you do need to rank various hypotheses. Will the door open when I turn the knob? Or have aliens glued it shut? Is there a jabberwock on the other side, waiting to devour me? Or not? According to you, our choices regarding any piece of knowledge are either faith it is true, faith it is false, and agnosticism regarding it. So how do I tell which hypothesis I ought to take as true?
Yes you are totally right. We don’t need to know everything but we need to know what is possible do draw an assertion.
For example. If you don’t need to know that an apple is on top of a building to know that it could be up there . But you do need to know that the top of a building is a possible location.
That is problem with the question of existance. We would need to know that our material existance is the only form of existance.
We have do know have that information.
I guess your argument here is:
1- We need to know if it is possible for the proposition “God exists” to be false in order to assert that it is false
2- We don’t know if it is possible for God not to exist
3- Therefore we can’t assert that God does not exist
Of course, 2 is an entirely unsupported premise. And frankly, if it is not possible for God to not exist, then God is somehow logically necessary. But the various ontological proofs of God are bunk, and there is no reason to suppose that it is impossible for God not to exist. So the argument fails.