hurst:
The reason I say this is because it establishes something more than what is typically called “existence”. It establishes that a “perfect somethingness” always existed, and thus must be the “essence” of existence. So if anything “exists”, it is as a result of this “perfect somethingness”, but is not a part of it inherently.
This is an assumption, and an untrue one if we look at the true nature of existence. Existence defined is everything. Everything that exists is existence. Existence is not “perfect somethingness”, this is a concept that you yourself have invented in order to put your source of everything above the definition of existence, but it is just as much a leap as claiming that God is real.
What you have classified as perfect somethingness
is existence. There is no giant pool that existence pulls its possibilities out of, existence contains all such possibilities. Over and over I have said this, but it’s as if you don’t hear me.
Existence contains all that exists, it is the product of everything. There is no “perfect somethingness”, that is a concept you invented.
It is precisely the manifested “existences” that we know do not inhere in the “perfect somethingness”, and thus only participate in it.
:banghead:
This is an example of you building on top of faulty foundations. Maybe you just didn’t read the post in which I showed this to be false, I hope so.
This participation must logically be in such a manner that it takes its form from the “perfect somethingness” without being inherently part of that perfect somethingness, for something perfect cannot be improved or degraded.
Wrong. It is a form of existence. There isn’t a perfect somethingness, and you can’t possibly claim to understand even the
conception of a perfect somethingness, which is infinite and yet someone bounded in your own mind as an object from which things are derived.
And since there is nothing besides this perfect somethingness, a manifested “existence” must be nothing in itself. This is all logical. So you see there must be the “existence” of the p.s. and the “existence” of the manifestations.
Perfect somethingness, aka existence, is everything. It’s existence. P.S. is not something beyond existence. If you want to make the claim that is
is something beyond existence, you need to support it by showing it as seperate from existence. You remind of an ID advocate in the way you simply change the wording but imply exactly the same thing. (God) You logic is unfounded in this matter.
So we must distinguish between two modes of “existing”. One is the essence of existence, the other is the creation thereof. One is intrinsic, the other extrinsic.
There you go again, throwing out the concept of an “essence” without defining it, or showing to even be a logical idea. What is essence?
I would give this “perfect somethingness” the name “God”. It particular, it is the naturally knowable God. That is, knowable in the sense that we know whether it exists. For we cannot know it intrinsically, but only extrinsically. Similarly, we can know whether the center of the earth exists, but not precisely what is there.
Just as I thought you would… Oh, and you building upon cracked logic? Yep, you did it again. One thing I’d advise for you for future debating: wait to see the reaction and responses of others to your ideas before you build off of them, it keeps things much cleaner.
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The rest of your post continues inline with this, making more brash claims from a broken and unfounded base. I once again advise you to restrain from doing so.
Not sufficiently. But I hope the above elaboration clarifies it much.
Not really, because you go on to avoid the root of the matter while making extraordinary claims about “perfect somethingness”.