M
Madaglan
Guest
I’m 22, a cradle Catholic and for a long time I’ve never really cared about my Catholic Faith. I didn’t really learn anything from CCD, and for about two yearsI didn’t even go to church on Sunday. About five years ago I actually read the Bible in context for the first time in my life. Suddenly I started becoming a lot more interested in my faith. I started attending church again with my dad, and I even delved into the works of the Apostolic Fathers. Last year I went to confession for the first time in eight years; and I have been going at least once a month ever since.
However, recent experiences are causing me to reconsider my Roman Catholic faith. In the past few years at college my best friends have been evangelicals. Many don’t even live on campus, but the ones who do I talk with a lot. My evangelical friends are extremely knowledgeable of the Bible, and one of my friends is an absolute genius who plans on attending an ivy-league university for grad school. Anyhow, they are all very devout in their faith, and they live moral lives so far as I can tell. Despite my high opinion of their religious devotion, their attempts to bring me to the evangelical faith has proved fruitless. Their beliefs are contrary to those of the early Church, and I see sola scriptura as infeasible. Nevertheless, their faith seems less legalistic than that of the Roman Catholic Church; and this I admire in them.
Anyhow, I have also made two Orthodox friends. Both these Orthodox friends are converts: one from the Anglican Church, the other from a Baptist church. In discussing Church history and the Church Fathers I am beginning to challenge my own interpretations of the Fathers. Orthodox views that really challenge my own Roman Catholic views concern two issues: the universal authority of the pope and the filioque. By seeing these two issues from a different angle, I am beginning to see the Roman Catholic defense of these (especially the idea of universal Papal authority) as somewhat suspect.
(Continued)
However, recent experiences are causing me to reconsider my Roman Catholic faith. In the past few years at college my best friends have been evangelicals. Many don’t even live on campus, but the ones who do I talk with a lot. My evangelical friends are extremely knowledgeable of the Bible, and one of my friends is an absolute genius who plans on attending an ivy-league university for grad school. Anyhow, they are all very devout in their faith, and they live moral lives so far as I can tell. Despite my high opinion of their religious devotion, their attempts to bring me to the evangelical faith has proved fruitless. Their beliefs are contrary to those of the early Church, and I see sola scriptura as infeasible. Nevertheless, their faith seems less legalistic than that of the Roman Catholic Church; and this I admire in them.
Anyhow, I have also made two Orthodox friends. Both these Orthodox friends are converts: one from the Anglican Church, the other from a Baptist church. In discussing Church history and the Church Fathers I am beginning to challenge my own interpretations of the Fathers. Orthodox views that really challenge my own Roman Catholic views concern two issues: the universal authority of the pope and the filioque. By seeing these two issues from a different angle, I am beginning to see the Roman Catholic defense of these (especially the idea of universal Papal authority) as somewhat suspect.
(Continued)
