S
Shiann
Guest
Back to the original question,
Michael038:
Regarding Conjugal Chastity:
As the Catechism of the Catholic Church says, sexuality "becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and mutual lifelong gift of a man and a woman."27 Insofar as it entails sincere self-giving, it is obvious that growth in love is helped by that discipline of the feelings, passions and emotions which leads us to self-mastery. One cannot give what one does not possess. If the person is not master of self – through the virtues and, in a concrete way, through chastity – he or she lacks that self-possession which makes self-giving possible.
Chastity is the spiritual power which frees love from selfishness and aggression. To the degree that a person weakens chastity, his or her love becomes more and more selfish, that is, satisfying a desire for pleasure and no longer self-giving.
The Truth and Meaning of Human Sexuality
Pontifical Council of the Family
November 21, 1995
newadvent.org/library/docs_cf9601.htm#IIC
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I think this falls back on good ole ‘intent’.Is thinking about making love to my wife a sin when we are apart?
Regarding Conjugal Chastity:
- "Chastity includes an apprenticeship in self-mastery which is a training in human freedom. The alternative is clear: either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy."28 Every person knows, by experience, that chastity requires rejecting certain thoughts, words and sinful actions, as Saint Paul was careful to clarify and point out (cf. Romans 1:18; 6:12-14; 1 Corinthians 6:9-11; 2 Corinthians 7:1; Galatians 5:16-23; Ephesians 4:17-24; 5:3-13; Colossians 3:5-8; 1 Thessalonians 4:1-18; 1 Timothy 1:8-11; 4:12). To achieve this requires ability and an attitude of self-mastery which are signs of inner freedom, of responsibility towards oneself and others. At the same time, these signs bear witness to a faithful conscience. Such self-mastery involves both avoiding occasions which might provoke or encourage sin as well as knowing how to overcome one’s own natural instinctive impulses.
As the Catechism of the Catholic Church says, sexuality "becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and mutual lifelong gift of a man and a woman."27 Insofar as it entails sincere self-giving, it is obvious that growth in love is helped by that discipline of the feelings, passions and emotions which leads us to self-mastery. One cannot give what one does not possess. If the person is not master of self – through the virtues and, in a concrete way, through chastity – he or she lacks that self-possession which makes self-giving possible.
Chastity is the spiritual power which frees love from selfishness and aggression. To the degree that a person weakens chastity, his or her love becomes more and more selfish, that is, satisfying a desire for pleasure and no longer self-giving.
The Truth and Meaning of Human Sexuality
Pontifical Council of the Family
November 21, 1995
newadvent.org/library/docs_cf9601.htm#IIC