M
mo0004
Guest
This is a “what if.” It is Saturday, January 1. The individual in question wakes up and remembers something about it being a Holyday of Obligation. He has time to make the usual noon Holyday mass. But he is tired and decides to skip Mass, with full knowledge that to miss Mass on a holyday of obligation is a mortal sin. The next day he goes to Sunday Mass and receives communion. The following day, Monday January 3, he goes to work. While at work, he learns that January 1, while a holyday, was not a holyday of obligation because it fell on a Saturday. In fact, had he gone, he would have found that there was no Mass at the time he would have gone to - the only Mass that day was at 10:00.
Missing Mass on a holyday of obligation is grave matter. The person, thinking that this was the case and with full knowledge that it was grave matter, gave his full consent to his action (actually, inaction in this case.) But – he really didn’t know that the obligation was not there.
Questions: Does his sin remain a sin? If so, is it still mortal or is it venial? Was his communion on Sunday a sin? More generally, if one commits an act (or inaction) being convinced that it is a mortal sin and it turns out later not to be, is the person still in a state of mortal sin?
Missing Mass on a holyday of obligation is grave matter. The person, thinking that this was the case and with full knowledge that it was grave matter, gave his full consent to his action (actually, inaction in this case.) But – he really didn’t know that the obligation was not there.
Questions: Does his sin remain a sin? If so, is it still mortal or is it venial? Was his communion on Sunday a sin? More generally, if one commits an act (or inaction) being convinced that it is a mortal sin and it turns out later not to be, is the person still in a state of mortal sin?