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what is a triduumRemember, too, that if someone dies during Triduum, they cant’ have a funeral Mass, so, the priest does a simple service.
what is a triduumRemember, too, that if someone dies during Triduum, they cant’ have a funeral Mass, so, the priest does a simple service.
They might be trained, but they, being these laity entering into ministry, not always, but too often, have their own agenda. And these people who have their own agendas frequently are wannabes.I’ve met a lot of the lay folks who do these wakes, and they are not ‘wannabe clergy’, that’s just an unfair assessment of what they do.
I think one’s preference for these things is more in how you were brought up, and possibly your relationship with your parish priest.
Again…the thread is about whether or not it’s troubling to use laymen and laywomen in some of these roles for funeral rites.
Let’s be clear, this is not an ‘extraordinary role’ for them. There is no ‘ordinary minister’ of the wake or of the rite of committal. The books are quite clear about this.
So, there is nothing ‘wannabe’ about this. If trained appropriately and with the right formation, the ministry they perform is valid and licit.
The discussion is not about a lay person celebrating the funeral but the wake service. The whole wake service takes about 10-15 minutes tops unless the talk after the reading is long. I have seen priests do a wake service in 5 minutes and run out the door without saying more than three words to the family.They might be trained, but they, being these laity entering into ministry, not always, but too often, have their own agenda. And these people who have their own agendas frequently are wannabes.
It is EXTREMELY troubling to me! It is troubling to other people here.
So no. They should not be trained. Let’s face it, anybody can get hold of the various lay prayers fo a funeral and be the leader. I’ve seen it done long before this, out of perceived necessity (which later proved to be inaccurate).
But Death is what being a Catholic is all about, getting back to God. It seems very stingy, very parsimonious, to have Catholic funerals represented by laity, when it should be the shining moment of our clergy. All the laity are doing is reading prayers. Yes, they are effective prayers, same as any other lay person’s. No, they do not take the place of somebody who has received the sacrament of Holy Orders being on hand and doing the job. And yes, priests and deacons ARE different than the rest of us, by virtue of that sacrament!
Start with this stuff, and it ends up being like the Call To Action convention thread, where people feel they can ad lib to the point of Mass puppetry! No thank you!
And the rest of you, remind me to add a codicil to my after-death instructions: In addition to the big red cemetery marker, a real priest, celebrating a real Mass, and not some wannabe!![]()
Triduum is the liturgical season from Holy Thursday to Easter Sunday.what is a triduum
There are also seminarians entering the priesthood with an ‘agenda’…that’s about the individual, not the entire policy of training.They might be trained, but they, being these laity entering into ministry, not always, but too often, have their own agenda. And these people who have their own agendas frequently are wannabes.
It is EXTREMELY troubling to me! It is troubling to other people here.
So no. They should not be trained. Let’s face it, anybody can get hold of the various lay prayers fo a funeral and be the leader. I’ve seen it done long before this, out of perceived necessity (which later proved to be inaccurate).
But Death is what being a Catholic is all about, getting back to God. It seems very stingy, very parsimonious, to have Catholic funerals represented by laity, when it should be the shining moment of our clergy. All the laity are doing is reading prayers. Yes, they are effective prayers, same as any other lay person’s. No, they do not take the place of somebody who has received the sacrament of Holy Orders being on hand and doing the job. And yes, priests and deacons ARE different than the rest of us, by virtue of that sacrament!
Start with this stuff, and it ends up being like the Call To Action convention thread, where people feel they can ad lib to the point of Mass puppetry! No thank you!
And the rest of you, remind me to add a codicil to my after-death instructions: In addition to the big red cemetery marker, a real priest, celebrating a real Mass, and not some wannabe!![]()
It seems you’re personally taking on God’s role to judge hearts?from Pax_Vobiscum_57:
… real threat. These laity want to be “seen.” Most of them are women who demand the ordination of women.
from Lepanto:
Yes. Assuming that all of these business meetings are even necessary in the first place, the priest should delegate someone responsible to go in his place to them. The point is to free up the priest to do priestly functions. Finance meetings, though they may be important, can easily be attended by a delegate.from: quiet52
As for expecting our pastor to be available for each vigil service (usually evenings) – so if he has a parish council meeting every 2nd Wednesday of the month, and finance council every 4th Thursday, and bible study 1st Wednesdays (etc.) – you want him to ignore these obligations so he can attend the vigil services at the mortuary or church?.
It seems quite easy for some to declare that lay people cannot do “A” or “B” and that a priest MUST do “A” or “B.” True, pastors must give priority to sacramental needs – and in the cases of Baptism and Matrimony, he is allowed to tend to these needs by assigning deacons to administer them. He MUST attend a funeral Mass, or it wouldn’t be a Mass.from benedictgal:
That is true. The sacramental care of the parishioners outweighs the other responsibilities that a priest may have, including Parish and Finance Council meetings and, even Bible study classes. While these activities are important, they can certainly be handled by the laity. Sacramental and pastoral care issues are an entirely different matter. The priest was ordained to celebrate the Holy Sacrifice of the Mass and minister to the flock entrusted to him. This must come first.
Can. 519 The parish priest is the proper pastor of the parish entrusted to him. He exercises the pastoral care of the community entrusted to him under the authority of the diocesan Bishop, whose ministry of Christ he is called to share, so that for this community he may carry out the offices of teaching, sanctifying and ruling with the cooperation of other priests or deacons and with the assistance of lay members of Christ’s faithful, in accordance with the law.
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Can. 529 ß1 So that he may fulfill his office of pastor diligently, the parish priest is to strive to know the faithful entrusted to his care. He is therefore to visit their families, sharing in their cares and anxieties and, in a special way, their sorrows, comforting them in the Lord. If in certain matters they are found wanting, he is prudently to correct them. He is to help the sick and especially the dying in great charity, solicitously restoring them with the sacraments and commending their souls to God. He is to be especially diligent in seeking out the poor, the suffering, the lonely, those who are exiled from their homeland, and those burdened with special difficulties. He is to strive also to ensure that spouses and parents are sustained in the fulfillment of their proper duties, and to foster the growth of Christian life in the family.
ß2 The parish priest is to recognize and promote the specific role which the lay members of Christ’s faithful have in the mission of the Church, fostering their associations which have religious purposes. He is to cooperate with his proper Bishop and with the presbyterium of the diocese. Moreover, he is to endeavor to ensure that the faithful are concerned for the community of the parish, that they feel themselves to be members both of the diocese and of the universal Church, and that they take part in and sustain works which promote this community.
Can. 532 In all juridical matters, the parish priest acts in the person of the parish, in accordance with the law. He is to ensure that the parish goods are administered in accordance with canon 1281‚1288.
Can. 536 ß1 If, after consulting the council of priests, the diocesan Bishop considers it opportune, a pastoral council is to be established in each parish. In this council, which is presided over by the parish priest, Christ’s faithful, together with those who by virtue of their office are engaged in pastoral care in the parish, give their help in fostering pastoral action.
ß2 The pastoral council has only a consultative vote, and it is regulated by the norms laid down by the diocesan Bishop.
Can. 537 In each parish there is to be a finance committee to help the parish priest in the administration of the goods of the parish, without prejudice to can. 532. It is ruled by the universal law and by the norms laid down by the diocesan Bishop, and it is comprised of members of the faithful selected according to these norms.
OP specifically said commital ceremony and funeral rites–which are reserved to ordained clergy–not wakes, which are not.I’ve met a lot of the lay folks who do these wakes, and they are not ‘wannabe clergy’, that’s just an unfair assessment of what they do.
Ilicit.
Exactly! And the OP has every right to be concerned! As should we all…OP specifically said commital ceremony and funeral rites–which are reserved to ordained clergy–not wakes, which are not.
If I may interject…part of the larger problem of “lay ministry training” which is undergoing revision or under moratorium in several dioceses because it has been hijacked by the agenda-setters…
I think it makes sense.20.2. Laity who fulfill tasks of the ministry are not to be entitled “ministers”. This term is reserved to the ordained clergy.
I agree. What are they called then in the Byzantine Catholic Eparchy ?If I may interject…
Perhaps much of the confusion and “blurring of the lines” with regard to lay individuals providing ecclesiastical services comes down to semantics. Perhaps a more clear-cut division between the roles of ordained and lay individuals should be enforced.
Here’s an example of what I mean… this Article (20.2) is taken directly from the Statutes of the Byzantine Catholic Eparchy of Parma:
I think it makes sense.
The committal ceremony doesn’t need to be presided over by an ordained minister (from what I can see in the rites).OP specifically said commital ceremony and funeral rites–which are reserved to ordained clergy–not wakes, which are not.
You are right. In our area if the preist cannot go to the cemetary very often the funeral director would lead the graveside service.The committal ceremony doesn’t need to be presided over by an ordained minister (from what I can see in the rites).
I don’t want my family comitted to the ground by the funeral director! As an extraordinary minister, that would be more extraordinary than I could stand!You are right. In our area if the preist cannot go to the cemetary very often the funeral director would lead the graveside service.
While I appreciate your preference…I’m not sure I understand it.I don’t want my family comitted to the ground by the funeral director! As an extraordinary minister, that would be more extraordinary than I could stand!
Other than “doing the magic” of confecting the Eucharist in their role as “sacramental ministers,” why do we even need priests?While I appreciate your preference…I’m not sure I understand it.
The prayers offered are the same regardless…
Oh come on…utlizing lay ministers for portions of the many liturgies surrounding a funeral is hardly reducing priests to being nothing more than ‘supply’ of the sacraments.Other than “doing the magic” of confecting the Eucharist in their role as “sacramental ministers,” why do we even need priests?![]()
A funeral MASS can only be offered by priests or bishops.There are also seminarians entering the priesthood with an ‘agenda’…that’s about the individual, not the entire policy of training.
And no one is saying you can’t have a funeral mass celebrated by a priest…in fact, no one here is saying that anyone but a priest should celebrate a funeral mass. We’re talking about the wake and the rite of committal.
It most certainly IS worrisome. You sound like you want the laity to play a larger part in liturgical sacraments. It is YOU who does not understand the role of the deacon. The priest’s primary functions are offering Mass, hearing confessions and annointing the sick. As far as administration of a parish, a lot of priests are pastoral, not corporate, so they hire people who specialize in the business end of the parish.People in this thread are making this sound like a new innovation, when it truly isn’t.
There is also some misunderstanding about the role of a deacon…they aren’t responsible for the care of souls ‘outside of mass’. That reduces the priest to a sacramental minister, which many of you are loathe to do.
I’ve been to funerals where the priest presider is of little consolation to the family…I’ve seen laypeople lead bad wakes.
Those examples are matters of personality, not of appropriateness for whomever to be performing the rite.
This is NOT worrisome
Good grief! Now I’m anti-deacon?A funeral MASS can only be offered by priests or bishops.
It most certainly IS worrisome. You sound like you want the laity to play a larger part in liturgical sacraments. It is YOU who does not understand the role of the deacon. The priest’s primary functions are offering Mass, hearing confessions and annointing the sick. As far as administration of a parish, a lot of priests are pastoral, not corporate, so they hire people who specialize in the business end of the parish.
The deacon certainly is expected to serve the parish outside of Mass. They aren’t junior priests. It would be an eye opening experience for you to meet with a priest who will tell you of the importance of the diaconate. This is only one one explanation, but it’s really accurate: deacons.net/Articles
I think most parishes wouldn’t know an ‘instituted lector’ if one came up and bit them. In North America most instituted lectors are seminarians so the average parish never sees one.The ordinary minister to proclaim the first reading is not an ordained minister. It is a layperson, an instituted minister, an Instituted Lector. A priest proclaiming the first reading does so as an Extraordinary Minister.
I worry more about the breach of extraordinary minsters proclaiming the first reading, when instituted lectors are present. I think this is a more widespread problem. There is an unfortunate lack of stringent interpretation, enforcement and good example.