No, precisely my point. The charge is to preserve the Creed. Your interpretation of what they said would mean they excommunicate themselves.
Constantinople I doesn’t contradict Nicea I. Filioque contradicts the Creed, as shown by the fact that, inserted into the original Greek, it yields a result even the Vatican condemns (at least now) as heretical, and the Vatican won’t allow it.
I’m not going to get into the details of divorce etc. I honestly havn’t done enough research on it. That wasn’t my point anyway. Orthodox seem to think there was an “age” where it was appropriate to have infallible council and that age is past. My point is that issues will always pop up, new heresies will always arise, and we need a Church which can dogmatically defend the faith (aka have councils that hold real binding authority.)
We’ve done well.
Your cathari, Waldensians, Reformation, Counter-Reformation, Old Catholics, Liberal Catholics,… You’ve done well.
Say what you will, but do not twist my words around. I constantly see this from you and atleast one other Orthodox poster. The schismatic ones… you mean Rome? teehee. Yes we get it; very clever.
It has to be to remain.
Rome has never had to get permission from schismatic Churches to keep having councils. I’m sure you are capable of understanding this from the Roman perspective; although, you have shown no signs of comprehending it. You call those councils invalid, but you “prove” it assuming they are invalid, it’s faulty logic. I believe B is wrong, therefore B is wrong.
The Councils, ever since the Fourth, summarize and repeat the one proceeding.
The Vatican can’t say Constantinople I.
So whatever council they want they can have.
Even it agrees with truth, like Trent (confirmed in part by the Synod of Jerusalem), it is still neither Ecumenical nor infallible.
The only real case you have to same Rome are heretics is Filioque. Even there you have a terribly weak case.
It’s your own fallible theological opinion, but clearly to you theological opinion is a good enough reason to split the Body of Christ.
It’s the dogma of the Fathers. Good enough.
And to be clear, it is theological opinion.
It’s infallible dogma.
Considering, even some Greek theologians don’t think it is inherently wrong (just a bad translation of “Filioque” from Latin to Greek.)
Some who?
Last time I checked, there have been no doctrine set the anathemize those theologians.
Look again.
Oh wait, the Orthodox are incapable of clarifying the Deposit of Faith via doctrine anymore.
Have no problem doing so.
But at the issue at hand, the Ecumenical Councils have already done. So. The Fathers have spoken, The case is closed.