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itsjustdave1988
Guest
Dave brought up a Fr. McNamara, but here is something from Fr. McNamara that might work in **Pro Domina’s **favor:
(NOTE: I am not making a statement either way on the merit or lack of merit of Pro Domina’s argument or anyone else’s counter argument in this thread – I’m just providing another source from Fr. McNamara)
VC
While I agee with Fr. McNamara, there is one BIG difference between a lay person and a celebrant priest in these situations…to celebrate the Mass, the celebrant priest MUST receive Holy Communion. Whereas, there is never a reason why a lay person MUST communicate (although he should, if in danger of death).
The “grave reason” of embarassment for a celebrant priest differs somewhat than the “grave reason” of a lay person. One might make a similar case for an EMHC, but it seems a strech for the average person in the pew.
Furthermore, I can go to confession every day in my city, if I so choose. I understand that I’m blessed in this regard, and in many remote or rural locations, the opportunity for confession is not so abundant. Nonetheless, for me (and perhaps many others), the condition of the canon which states “no opportunity to confess” has to be seriously considered. Simply not going to confession when the opportunity existed doesn’t seem to be the intent. Granted, there are many occasions when one can commit mortal sin right before going to Mass. In such cases, I don’t think there is an obligation for a lay person to recieve everytime they go to Mass, is there?
However, as stated earlier, instead of being embarrased by choosing not to communicate, I understand it to be an outstanding teaching moment for anybody who would be so bold as to ask me why I wasn’t receiving communion that day. I say, “I didn’t go to confession.” You should see the look on their face when I say this to them. It’s as if I didn’t get the memo that the modern Catholic Church doesn’t worry about such things anymore. Other times I’ve said, “I didn’t fast,” if that was the reason for that particular moment. In the final analysis, these replies aren’t embarrasing at all, but instead help to teach that we should take seriously the canonical norm to not only be in a state of grace, but also the obligation to fast, as well as, when conscious of mortal sin since one’s last confession, not to “receive the body of the Lord without previous sacramental confession unless there is a grave reason and there is no opportunity to confess.”
Nonetheless, the argument of the OP is that you MUST receive. Canon law gives certain conditions that one MAY receive. There are no norms which prevent someone from entering the communion line, crossing their arms and bowing in reverence to the Sacred Species without receiving Holy Communion.