mpartyka;4958312:
Here’s the question, though: Is waiting until the “God part” of the mousetrap has left on its own before triggering the trap really any different? Isn’t that like sneaking a cookie when Mom’s not looking?
I guess I don’t quite understand what you mean, here. Expand please.
Yeah, I don’t think I said that quite right. What I mean is, you can spring the trap at any time you want, but God can only perform the creative act when the mouse is sitting on the right spot (i.e., where the net will land). Every time the mouse lands on that spot, God is ready to perform the creative act. But the NFP couple doesn’t want God’s creative act to take place, so they make sure to spring the trap
only when the mouse is off the target. Isn’t that still a way of telling God, “We don’t want you involved?” At the very least, isn’t that still a way of using the mousetrap to do something it wasn’t designed for? After all, it’s
supposed to be for catching mice, right?
Key is, yes, the ECF’s would have likely turned their faces or covered their eyes. But is that the proper way to treat the sons and daughters of God?
I don’t think the story is a good fit. We’re talking about how the ECFs would view doctrines or attitudes about sex in marriage, not about how they would view people who have been caught in sexual sin. Indeed, one of the things I’ve repeated over and over is that even though the ECFs thought sex in marriage for reasons other than procreation is venially sinful, they
also thought that this particular venial sin was
automatically excused under the Sacrament of Marriage, so it’s not like a priest would have any grounds to behave negatively toward a couple for their actions (though at the same time he might preach against the attitude toward sex they might hold in the hopes that they would eventually come around to his way of thinking).
To me it is… but what is change? There is the apostles creed and the Nicene creed… there was a change… the Truth we know, got bigger…that’s all.
“Change” is when something that was previously not true becomes true, or vice versa. An expansion of truth is one thing, but reversing oneself on what is or is not sinful would definitely be a change.
I guess I didn’t understand that while in the garden they didn’t have sex… Not sure when they became “married.” either. I’ll have to go look into that.
They were married at the moment of their meeting, I’m sure, but consider this: In Eden, everything was perfect. So, if Adam and Eve had had sex, they would have conceived because (1) God wasn’t going to let them be disappointed in Paradise and (2) they, being perfectly aware of their bodies, wouldn’t have felt the desire to procreate unless it were possible to do so. But it was only after the Fall that Abel was conceived, so they must have had sex only after the Fall.
As they get older, some do exactly that. It’s not that bad of a thing.
I’m not saying it is. What I’m asking is, “When was the last time you heard somebody (particularly a priest) tell you that was
a desirable goal?” Today, we all hear things like, “A healthy sex life is essential for a healthy marriage.” How is that consistent with the old attitude that sexual desire was something married couples eventually ought to work out of their systems?
Well, that’s another thread… And for me, it’s not that much of a stretch to accept this. It’s logical mostly… I’ll look for a thread or something that can walk you through it. .
You can check out my thread
Pope Leo the Great on the Immaculate Conception to get a grasp of my objections to it. (Recall also the “seed and soil” argument I made a while back in this thread because I think it bears directly on the subject of the Immaculate Conception.)
–Mike