Thought's on Dante's Divine Comedy

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Seamus619

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May be a silly question but what were your thoughts on his book in regards to his descriptions of Hell, Purgatory, and Heaven? And was Dante educated in religioun or just a very creative writer?
 
Q: My priest said there are different levels of heaven and hell. Where can I find Church documentation on this?

A: The term “levels” of heaven and hell to describe the degrees of punishment or reward reflects the literary imagery of Dante Alighieri’s Divine Comedy more than the language of the Church. “Degrees” of perfection or punishment is the proper term. The degree of perfection of the beatific vision granted to the just is proportioned to each one’s merits.
Code:
The . . . Council of Florence (1439) declared the souls of the perfectly just clearly behold the Triune and One God as he is, but corresponding to the difference of their merits, the one more perfectly than the other. The Council of Trent defined that the justified person merits an increase of the heavenly glory by good works. (Ludwig Ott, Fundamentals of Catholic Dogma, 479)
Scriptural support may be found at: Matthew 16:27; 1 Corinthians 3:8; 2 Corinthians 9:6; 1 Corinthians 15:41. The punishment of the damned is proportioned to each one’s guilt.
Code:
The Union Councils of Lyons and of Florence declared that the souls of the damned are punished with unequal punishments . . . This is probably intended to assert not merely a specific difference in the punishment of original sin and of personal sins, but also a difference in the degree of pu
nishment for personal sins [cf. Matt. 11:22; Luke 20:47]. . . . St. Augustine teaches “In their wretchedness the lot of some of the damned will be more tolerable than that of others. Justice demands that the punishment be commensurate with the guilt.” (Ott, Fundamentals, 482)

Ludwig Ott’s book can be purchased from shop.catholic.com.
—Peggy Frye

[Taken from Catholic.com]
 
The Divine Comedy is composed of over 14,000 lines that are divided into three canticas (Ital. pl. cantiche) — Inferno (Hell), Purgatorio (Purgatory), and Paradiso (Paradise) — each consisting of 33 cantos (Ital. pl. canti). An initial canto serves as an introduction to the poem and is generally considered to be part of the first cantica, bringing the total number of cantos to 100. The number 3 is prominent in the work, represented here by the length of each cantica. The verse scheme used, terza rima, is hendecasyllabic (lines of eleven syllables), with the lines composing tercets according to the rhyme scheme aba, bcb, cdc, ded, …

The poem is written in the first person, and tells of Dante’s journey through the three realms of the dead, lasting from the night before Good Friday to the Wednesday after Easter in the spring of 1300. The Roman poet Virgil guides him through Hell and Purgatory; Beatrice, Dante’s ideal woman, guides him through Heaven. Beatrice was a Florentine woman whom he had met in childhood and admired from afar in the mode of the then-fashionable courtly love tradition which is highlighted in Dante’s earlier work La Vita Nuova.

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