A
AlexPetrosPio
Guest
Great thing about being Catholic: Christmas is not just 25 December, but celebrated until 5 January (called Twelfth Night, as in the Twelve Days of Christmas), where 6 January is traditionally celebrated as Epiphany. As most Latin Rite diocese in the English speaking world transfer the holiday to Sunday (for this year, it would be this coming Sunday, 8 January), the official day on the Universal Latin Calendar still celebrates Epiphany on the 6th.
So, what is Epiphany? Dictionary.com describes it as “an appearance or a manifestation” or " a sudden, intuitive perception of or insight into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience."
Yeah? So? What does this mean for us? “An appearance/manifestation” of God Incarnate is at the Nativity, celebrated on 25 December…so why this holiday as well? The shepherds’ “sudden perception into the reality” that the baby lying in the manger was in fact the King of Kings, but again, celebrated on 25 December. So we look to the Christ-child’s other visitors: the Magi.
The Magi came from the East (the land of the wise), following a star (they had some sense of science, as astrology at the time was science) to a baby. In this “simple, commonplace occurrence,” they had the “intuitive perception into the essential meaning of” the star pointing to a great king. In all their wisdom, the Magi lay prostrate to a baby, destined to be the King of Kings. (See, following scientific truths WILL lead you to God if you keep your head on straight!)
As I attended Epiphany Mass last night (Mass in the Extraordinary Form still uses the Liturgical Calendar from 1962) the priest in his homily pointed out an insight I missed before. As there are traditionally (small t) three Magi, there are also three “epiphanies” of Christ the Son of God. One being of course being the adoration of the Magi, the first Christian pilgrimage, the first Gentiles to bow before God-Incarnate. The second being the Baptism of Our Lord. Although in today’s Liturgical Calendar, it is celebrated as the first Sunday after Epiphany (in English speaking Diocese, on 9 January, the next Monday, as the Feast of Epiphany is transferred to Sunday), it is also an “epiphany” of the Son of God. As John the Baptist pours the water on Jesus in the Jordan, the voice of the Father is heard and the form of the Holy Spirit is seen. It is the first manifestation of One God in Three Persons.
The third (as seen in the Gospel reading this morning) is the Wedding at Cana. This “epiphany” of Jesus having control over physical objects, changing the very physicality of water into wine, as if He were God. hint hint How pre-Eucharistic…prefiguring how He in the future will then turn wine into His very Precious Blood.
As we are about to start Ordinary Time, and the start of Our Lord’s public ministry, what better way than to meditate on the very “epiphany” of Jesus, how He shows us that He truly is God, and God for both Gentile and Jew? He shows us that all science, philosophy, and other branches of reason all point to Him, if we are open to following truth where it leads us. Let us finish this Christmas season as the Blessed Virgin did: “pondering all these in our hearts.”
So, what is Epiphany? Dictionary.com describes it as “an appearance or a manifestation” or " a sudden, intuitive perception of or insight into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience."
Yeah? So? What does this mean for us? “An appearance/manifestation” of God Incarnate is at the Nativity, celebrated on 25 December…so why this holiday as well? The shepherds’ “sudden perception into the reality” that the baby lying in the manger was in fact the King of Kings, but again, celebrated on 25 December. So we look to the Christ-child’s other visitors: the Magi.
The Magi came from the East (the land of the wise), following a star (they had some sense of science, as astrology at the time was science) to a baby. In this “simple, commonplace occurrence,” they had the “intuitive perception into the essential meaning of” the star pointing to a great king. In all their wisdom, the Magi lay prostrate to a baby, destined to be the King of Kings. (See, following scientific truths WILL lead you to God if you keep your head on straight!)
As I attended Epiphany Mass last night (Mass in the Extraordinary Form still uses the Liturgical Calendar from 1962) the priest in his homily pointed out an insight I missed before. As there are traditionally (small t) three Magi, there are also three “epiphanies” of Christ the Son of God. One being of course being the adoration of the Magi, the first Christian pilgrimage, the first Gentiles to bow before God-Incarnate. The second being the Baptism of Our Lord. Although in today’s Liturgical Calendar, it is celebrated as the first Sunday after Epiphany (in English speaking Diocese, on 9 January, the next Monday, as the Feast of Epiphany is transferred to Sunday), it is also an “epiphany” of the Son of God. As John the Baptist pours the water on Jesus in the Jordan, the voice of the Father is heard and the form of the Holy Spirit is seen. It is the first manifestation of One God in Three Persons.
The third (as seen in the Gospel reading this morning) is the Wedding at Cana. This “epiphany” of Jesus having control over physical objects, changing the very physicality of water into wine, as if He were God. hint hint How pre-Eucharistic…prefiguring how He in the future will then turn wine into His very Precious Blood.
As we are about to start Ordinary Time, and the start of Our Lord’s public ministry, what better way than to meditate on the very “epiphany” of Jesus, how He shows us that He truly is God, and God for both Gentile and Jew? He shows us that all science, philosophy, and other branches of reason all point to Him, if we are open to following truth where it leads us. Let us finish this Christmas season as the Blessed Virgin did: “pondering all these in our hearts.”
