Neither George Cardinal Pell nor any other prelate can take precedence in doctrine over a Pope teaching the whole Church or an Ecumenical Council
The Catechism twice [28, 360] quotes Acts 17:26-28:
“From one ancestor [God] made all nations to inhabit the whole earth…” That the Catechism refers to a single person is confirmed in footnote number 226 [360] which cites Tobit 8:6, “Thou madest Adam and gave him Eve his wife as a helper and support. From them the race of mankind has sprung…” Thus, the “one ancestor” could only be Adam. This is confirmed in [359] which quotes St Peter Chrysologus, “St Paul tells us that the human race takes its origin from two men: Adam and Christ…The first man, Adam,…was made by the last Adam.” The Catechism clearly teaches that polygenism is irreconcilable with Catholic Tradition.
So what is the Catholic doctrine?
The Dogma of Trent on Original Sin teaches the personal guilt of Adam & Eve for Original Sin, but the Magisterium does not teach a personal or actual sin or guilt in Adam’s descendants. What is present in our fallen human nature is the stain of that sin in each of us – we all born sinners (St Paul, Rom 5:19) – Adam transmitted his guilt to our nature – left in a state of sin. That is why the CCC #403 teaches that Adam “has transmitted to us a sin with which we are all born afflicted….”
Our fallen state lies in our human nature received sinful from Adam’s nature.
The first teaching comes from Leo XIII – Adam & Eve were our first parents, by direct divine intervention and Eve was created from a portion of Adam’s body (
Arcanum Divinæ Sapientiæ of Pope Leo XIII, 1880). Polygenism is thus impossible – that mankind arose from many first parents – the fairy-tale which is perpetrated today by most evolutionists.
Then from the Pontifical Biblical Commission in its response of 30 June, 1909,
On the Historical Character of the First Three Chapters of Genesis, the declaration:
a) that those pseudoscientific exegetical systems elaborated for the purpose of “excluding the literal historical sense of the first three chapters of Genesis” are not based upon solid arguments (EB 324; DS 3512).
So as Fr Brian Harrison, O.S., rightly points out in
Did The Human Body Evolve Naturally? A Forgotten Papal Declaration:
“We are not dealing here with a mere Allocution, a
Motu Proprio, a Brief, an Apostolic Exhortation, or a Nuntius, but a fully-fledged piece of pontificating endowed with no less inherent or formal authority than *Humani Generis *or
Providentissimus Deus: the Encyclical Letter *Arcanum Divinæ Sapientiæ *of Pope Leo XIII on Christian Marriage, dated 10 February 1880.
rtforum.org/lt/lt73.html
The consequences of Adam’s sin and our state of sin are the loss of: sanctifying grace, of integrity, of immortality and happiness (therefore suffering), and of enlightenment.