Three points on the recent SSPX ordinations [Peters]

  • Thread starter Thread starter Catholic_Opinion
  • Start date Start date
Status
Not open for further replies.
JREducation wrote on July 3rd, posting * #125

No, JR, they do have a legal place, Their place is envisaged in Canon Law. Their position is precisely due to the fact that they are an “Emergency measure”. They were never meant to replace the hierarchy; but, in the concrete situation of 1988, when outright heresy was rampant in diocesan bureaucracies, Catholic Schools, seminaries, everything – and the Pope able to remonstrate, but apparently not to control – it was the Emergency Measure foreseen in canons 1323, 1324 +1321 of the New Code of Canon Law, to prevent certain vital components of the Catholic life from being illegally erased from the collective memory of the Church. In this they have been, on the whole, successful.

They are in an apparent legal limbo precisely because the Vatican has refused to admit the implications of the New Code of Canon Law which – prophetically – enacted these very provisions.

Pope Benedict is, Deo gratias, moving to correct this anomaly.

The good will of the SSPX is demonstrated by their request to the Holy Father to re-affirm the fact that was always the case since 1570 (when Quo Primum was promulgated) that all Catholic priests are individually authorised, until the End of Time, to adhere to the spiritual and liturgical norms of the so-called Tridentine Missal (which is nothing other than a definitive revision of the immemorial Roman Rite) “without fear of censure or scruple of conscience”. Had the SSPX been interested primarily in the extension of their own prerogatives, they would have clung to their unique position, but Bp Fellay magnanimously urged the universal application of the law of the Church, knowing full well that it could harm attendance – and plate collections – at the SSPX Mass centres.
Rome has so thoroughly debunked the “Emergency measure” that it is really beyond discussion. Again, one has only to look at where the discussion has been moved to to ascertain that this is not going to be a “Rome repentance”.
 
Rome has so thoroughly debunked the “Emergency measure” that it is really beyond discussion. Again, one has only to look at where the discussion has been moved to to ascertain that this is not going to be a “Rome repentance”.
I agree with you. When this thing is handed over the the Congregation for the Faith aka the Inquisition, you know that you’re in for a fight. The folks at the Congregation are there to defend the faith, not apologize for the Church. These are tough guys who play rough and they have the full confidence of Benedict XVI and the authority to speak in his name.

Let us not forget that our now gentle Pontiff was once known as the Vatican’s Rottweiler (sp?) when he was at the head of that Congregation.

Fraternally,

Br. JR, OSF 🙂
 
I think you’re both just whistling Dixie. Sincerely.
I don’t think so Maurin. But what I’m hoping for is that Bishop Fellay (I think I always mispell this poor man’s last name), anyway, I hope that he tones down his rhetoric. He asks some very good questions. But when I read his interviews I often come away with a feeling that he is very arrogant in his presentation or tone.

This may be just a cultural thing. I hope it is. You know what I mean by a cultural thing? How we always say that the French are arrogant and Europeans always say that Americans are aggressive. Neither is really true. It’s the way that we present ourselves that creates those impressions.

I’m hoping that the bishop is not really arrogant or defiant, but that it’s just his manner of speaking. The truth is that I have never met the man nor have I heard him speak. I have only read his speeches and interviews.

On the other hand, if he is arrogant and defiant, the Congregation for the Faith is a tough group of men and women. They have a history for not taking prisoners and never offering an apology. I understand why they have to be tough too. They have the most delicate job in the Church, the propagation and protection of the faith.

This is all a matter of wait and see. Nothing is going to happen over night. The problem was not born over night and it’s not going to go away over night either. Both sides have to be very sensitive to this. These issues not only involve Church teaching and authority. They also involve personal feelings. There are many innocent people in the middle. I don’t envy either Fellay or Levada and I pray for both of them.

Fraternally,

Br. JR, OSF 🙂
 
I don’t think so Maurin. But what I’m hoping for is that Bishop Fellay (I think I always mispell this poor man’s last name), anyway, I hope that he tones down his rhetoric. He asks some very good questions. But when I read his interviews I often come away with a feeling that he is very arrogant in his presentation or tone.
that’s only because you’ve bought into, I suspect, some of the modernist interpretations of the Council, JR.
This may be just a cultural thing. I hope it is. You know what I mean by a cultural thing? How we always say that the French are arrogant and Europeans always say that Americans are aggressive. Neither is really true. It’s the way that we present ourselves that creates those impressions.
this doesn’t make sense to me. especially in light of what you say not in the next, but the paragraph after the next one.
I’m hoping that the bishop is not really arrogant or defiant,
he’s not. he’s a Catholic.
but that it’s just his manner of speaking. The truth is that I have never met the man nor have I heard him speak. I have only read his speeches and interviews.
so basically what you are saying is that your perception can quite possibly–and frankly–be wrong.
On the other hand, if he is arrogant and defiant, the Congregation for the Faith is a tough group of men and women. They have a history for not taking prisoners and never offering an apology. I understand why they have to be tough too. They have the most delicate job in the Church, the propagation and protection of the faith.
tough? ask Herr Kung how tough they are. Or Bishop Weakland. Or Sister Joan Chitterston.
This is all a matter of wait and see. Nothing is going to happen over night. The problem was not born over night
quite right. the Council lasted 3 years, I believe? and it took until, what? 1970 for Paul VI to save the Roman Canon from Bugnini?
and it’s not going to go away over night either. Both sides have to be very sensitive to this. These issues not only involve Church teaching and authority. They also involve personal feelings. There are many innocent people in the middle. I don’t envy either Fellay or Levada and I pray for both of them.
Fraternally,
Br. JR, OSF 🙂
 
that’s only because you’ve bought into, I suspect, some of the modernist interpretations of the Council, JR.

this doesn’t make sense to me. especially in light of what you say not in the next, but the paragraph after the next one.

he’s not. he’s a Catholic. so basically what you are saying is that your perception can quite possibly–and frankly–be wrong.

tough? ask Herr Kung how tough they are. Or Bishop Weakland. Or Sister Joan Chitterston.

quite right. the Council lasted 3 years, I believe? and it took until, what? 1970 for Paul VI to save the Roman Canon from Bugnini?
In a nutshell, of course my perception can be wrong. I’m just sharing my perception. I don’t know this man. It is not fair to judge someone I don’t know. I can only describe how I walk away after reading his interviews and his writings. As I said, he asks good questions. At least, I think they’re good.

I’m only trying to be honest and fair here.

Fraternally,

Br. JR, OSF 🙂
 
I don’t think so Maurin. But what I’m hoping for is that Bishop Fellay (I think I always mispell this poor man’s last name), anyway, I hope that he tones down his rhetoric. He asks some very good questions. But when I read his interviews I often come away with a feeling that he is very arrogant in his presentation or tone.

This may be just a cultural thing. I hope it is. You know what I mean by a cultural thing? How we always say that the French are arrogant and Europeans always say that Americans are aggressive. Neither is really true. It’s the way that we present ourselves that creates those impressions.

I’m hoping that the bishop is not really arrogant or defiant, but that it’s just his manner of speaking. The truth is that I have never met the man nor have I heard him speak. I have only read his speeches and interviews.

On the other hand, if he is arrogant and defiant, the Congregation for the Faith is a tough group of men and women. They have a history for not taking prisoners and never offering an apology. I understand why they have to be tough too. They have the most delicate job in the Church, the propagation and protection of the faith.

This is all a matter of wait and see. Nothing is going to happen over night. The problem was not born over night and it’s not going to go away over night either. Both sides have to be very sensitive to this. These issues not only involve Church teaching and authority. They also involve personal feelings. There are many innocent people in the middle. I don’t envy either Fellay or Levada and I pray for both of them.

Fraternally,

Br. JR, OSF 🙂
You know, Br. JR, I have read a lot of his interviews and writings too. I don’t get the same “feeling” you do. I get the feeling that he is crusading for God…that he has a “fever” of sorts, to proclaim God’s truth and to honor God. I find him and his group to be very interesting, very educated and pious. (There may be a few who are arrogant…I dunno) Perhaps they are a little too stuck in some traditions without flexibility to see other paths…other liturgical methods…but he seems to be a real warrior for what he sees as justice in regards to the tradition of our holy church and in adoration of Our Lord. After all, tradition is what has kept our church alive all this time…in a time when people were illiterate…it was traditions that helped people to keep the faith and know the path to God. It was traditions that helped them pass on the faith from generation to generation. It is traditions…our sacramentals, art, etc., that help keep some us centered on the Lord. (We can drift easy…we humans.) Fellay can also quote Encyclicals of past popes, etc. to explain why they feel they are defending what they are defending. Its not arrogance…to him (them) they feel that they speak truth…so they hold their head high in God’s defense.

That’s my impression anyway. See…it probably is cultural.

In any case, Fellay and Levada are on opposite ends of the spectrum it would seem. Perhaps this is why our Holy Father chose Levada to come to Rome (isn’t that where he is now?) It is time for prayers. Jesus wants his church unified.

God bless you and all his holy church.
 
I think you’re both just whistling Dixie. Sincerely.
You may feel that. But let me put it another way, since I appear not to have made myself clear.

I don’t have a dog in the fight. Whether or not the SSPX are regualrized, brought back into the fold, or whatever phrase may suit you, it simply does not impact my spirituality. It will have no impact whatsoever on my parish, and most likely a very minimal one on my diocese. I think there may be two groups of SSPX within the geographical bounderies, and I have no doubt there are sympathizers scattered around (I have met a few) but they are between a small minority and an extremely small minority out here.

I am trained in critical thinking, and I have a tendency not to take the first thing that comes up on the radar as a final answer. I find that people mostly are not critical thinkers, and they are swayed by what sounds like a good arguement and what fits their biases and prejudices. I find that people want simple answers to complex questions, and when confronted with more information that calls their simple answers into question, that they simply refuse to enter the additional information into the equation. As in, “don’t confuse me with the facts; I already have my mind made up” response.

I don’t question the good intentions of the SSPX or their sympathizers. But I do find them to be in large part unable to get off a point long enought to be able to evaluate it in terms of other information.

That the Church is in trouble, only a fool would deny. But we disagree on the sources of that disaster. It is all too easy to throw terms, like Modernism, as if that answered it all, and we can now pick up our toys and go play in the sandbox. Given that the Church itself can’t make a very clear and unambiguous definition of Modernism, I guess one should not be surprised. However, the use of a term that reflects issues that started about 120 years ago or more to answer today’s issues is simply a mental cop-out. There has been a whole lot of water under the bridge, and Modernism may or may not be tied to many of the causes of the troubles the Church currently has. Modernism is simply not the only “ism” that has been around in the last 50 or so years. I have seen and participated in well done and extemely poorly done liturgy, both before and after Vatican 2. And I have seen, to put it in the terms of the psalmist, “stiff-necked” individuals on both ends of the spectrum.

Standing to the side, I have seen the repeated commennt for years now that Lefbvre had to use emergency measures. And the Church hasn’t budged one iota that they were simply wrong. I have seen spin after spin put on all the issues. And I have watched the Church patiently repeat itself; the documents of Vatican 2 are valid, enforceable, not fully implemented, and the Church, as in the Pope and the dicasteries under him, are going to be the organ through which the interpretation of the documents will be made.

And that could not have been made more clear than by putting the process under Lavada.

Whistling? Not hardly.
 
In a nutshell, of course my perception can be wrong. I’m just sharing my perception. I don’t know this man. It is not fair to judge someone I don’t know. I can only describe how I walk away after reading his interviews and his writings. As I said, he asks good questions. At least, I think they’re good.

I’m only trying to be honest and fair here.

Fraternally,

Br. JR, OSF 🙂
Wouldn’t it be more more fair to say you are uncomfortable with his tone, rather than saying he is arrogant and defiant? Poor choice of words I’d expect from me, JR, not from you.
 
Rome has so thoroughly debunked the “Emergency measure” that it is really beyond discussion.
Beyond discussion, you wish. Why is it still in Canon Law? You might have a case if it were an afterthought but I believe the Archbishop used it BEFORE the consecrations. And please no more about who the Decider is. He writes the laws, he should carry them out, not act like he really didn’t mean it that way. He’s not that infallible that he can’t contradict himself. Without this canon law maybe no consecrations. If there is any problem, it’s the wording. And the Archbishop used it to his advantage but the Pope didn’t like it. Whose fault is that?
 
Yes. Dixie. We realize you have your mind made up, and don’t wish to confuse you with any facts.
Considering that I am not impacted one way of the other, It is not so much a matter of having my mind made up as it is having watched the history of this from the sidelines instead of the trenches. When one is in the trenches, one’s perception of the ongoing battle is quite different from the independent observer. Instead of being in the heat of a battle, one has the ability to look at the whole war.

It has been clear for a very long time that the SSPX looks at and interprets the documents of Vatican 2 very differently than does the Magisterium.

That is a fact.

And despite what for some borders on a vast conspiracy to ruin the Church, redefine dogma and doctrine, and reinvent the Church supposedly by whom - the Magisterium? that certainly seems to be the implication - Rome sees the continuity between “before Vatican 2” and the documents, and interprets them accordingly. It is the SSPX which says that either they don’t have continuity, or that someone outside the Magisterium can make discontinuity. Or perhaps they are really saying tht Rome is making the discontinuity. And that borders on denying the gift of the Holy Spirit.

As to the former, if that be their position, they will lose. Period.

As to the latter, someone outside the Magisterium can say whatever they choose; both the far right and the far left are capable of creating all sorts of things out of whol cloth. But so what? That has been the history of the Church for 2000 years. Ulitmately either the Holy Spirit guides the Magisterium as promised by Christ,or we can all go home.

Oh well, it really doen’t matter much what you or I think; this is going to play out very slowly. However, in spite of the fact that I am not a betting man, I would be willing to wager a whole lot that Rome will listen; then Rome will define. And the SSPX will either accept the definition or not. If they accept Rome’s defining, they will be reintegrated. And if they don’t, their status will remain the same. The Pope spoke when he lifted the excommunications of the bishops; and he used almost word for word with this most recent change. The matter has been given to the dicastery which deals with wayward theologians.

And that ain’t me whistling, Dixie or anything else. It just went up a notch.
 
Wouldn’t it be more more fair to say you are uncomfortable with his tone, rather than saying he is arrogant and defiant? Poor choice of words I’d expect from me, JR, not from you.
Not really, arrogant and defiant are the words that I would use to describe how I perceive his answers in his interviews. He does not make me uncomfortable at all. As I have said, some of his questions are well thought out and I would love to hear the answers to them as well. It’s the way that he puts forth the question that I find arrogant and defiant.

Again, I’m saying that this may not be a fault in the man at all. It may be his style. It may be a cultural difference between us. As I’m writing this current response, something else comes to my mind. It may be a difference in our formation. In Franciscan formation, especially in novitiate and the juniorate, we are taught never to question the Church. We are tuaght to obey, even when something looks or sounds foolish, as long as it is not sinful and to offer up the sacrifice involved in obey, because this form of obedience is pleasing to God. These were the words of St. Francis. We were trained that a friar is a disciplined person who does not question authority, especially a pope, unless the matter is sinful. We are taught that we do not pass judgemnet on those who are better than us and that everyone IS better than us. We are the lowest of men. We are the most sinful of men. We are taught that the Church is not heaven, but a hosptial for sinners, such as we.

We do come from very different cultures in that regard. He is not a religious. He is a secular priest. This is not his discipline. Our missions are different. We are called to be the lowest and the most non judgemental of people, but only of what we can see. We are to follow Christ in the manner that Francis followed him. The good bishop does not come from this world.

This may contribute to my perception of him. Maybe, I’m looking at him as I would look at a friar, forgetting that he is not a religious. We can do things like this unconsciously with no ill intent.

As I said, I don’t mind being wrong. This is only my perception. It is not doctrine. As long as I am honest and fair, I can sleep tonight. I believe that I’m making an attempt to be honest and fair.

Fraternally,

Br. JR, OSF 🙂
 
Beyond discussion, you wish. Why is it still in Canon Law? You might have a case if it were an afterthought but I believe the Archbishop used it BEFORE the consecrations. And please no more about who the Decider is. He writes the laws, he should carry them out, not act like he really didn’t mean it that way. He’s not that infallible that he can’t contradict himself. Without this canon law maybe no consecrations. If there is any problem, it’s the wording. And whose fault is that?
Me, wish? No, I am neither a Canon lawyer nor a member of any of the dicasteries. It is not me wishing; the answer was given by JP 2 and reinforced by then Cardinal Ratzinger, who just happens to be the Pope, and who has made it crystal clear by his specific choice of action that there was no emergency.

There are none so blind as those who choose not to see. GThe issue is not why the Canon is still there; the issue is that the Canon did not aplly to this situation, adn that has been definitvely stated and repeated, and Rome has acted accordingly. the excommunications were specifically lifted, not declared invalid or a mistake or a misapplication of law. The Church can be very precise when it chooses, and it has been so precise. The Decider did carry out the law; he said nope, that is not an emergency. You may not like it; you may not choose to accpet what he said, but the plain and simple fact is that he made and enforced the rules.
 
that’s only because you’ve bought into, I suspect, some of the modernist interpretations of the Council, JR.
In defense of many priests who went out to do their jobs after Vatican II…it was their job to begin to mend the rift between Catholics and Protestants. Where do we start? We start by asking what is it that they protested? The first person to examine would be Martin Luther. He vehemently opposed many of our Catholic traditions. He felt that our sacramentals, statues, art, and indulgences were not of God. So, of course, this is why many priests, attempting to bridge the gap between our religious cultures…did what they did…remove them from our churches, or make them less obvious. Some just went too far and forgot that the faithful need these things…so they lost many of the faithful in the process.

I remember Vatican II (we talked about it in Catholic school). I remember Pope John XXIII. I remember those times. It wasn’t all rosy either…many Catholics were like robots…go to church, hope to get out fast so they could get back to to their real lives (in corporal world). Vatican II needed to happen. It was a shot in the arm. Pope Benedict will get us back on track…I have faith that Jesus is leading him.

God bless you.
 
Not really, arrogant and defiant are the words that I would use to describe how I perceive his answers in his interviews. He does not make me uncomfortable at all. As I have said, some of his questions are well thought out and I would love to hear the answers to them as well. It’s the way that he puts forth the question that I find arrogant and defiant.

Again, I’m saying that this may not be a fault in the man at all. It may be his style. It may be a cultural difference between us.
oy, you’re really caught up with your own perceptions, JR. I didn’t suggest that the Bishop made you uncomfortable. I said saying his tone made you uncomfortable is preferable to you saying he is arrogant–which he is not, and I HAVE heard him speak (on interviews)-- and defiant, but only of the modernist errors.

You neglect to remember your following, JR. Some people here take what you say as a sort of “Gospel Truth”, because of your status as a Consecrated Brother–and because you are an all around “swell guy” (and again, I mean that sincerely. I’m looking forward to August). You might consider being careful not to innocently or unintentionally spread your own perception-- from reading his words and not hearing him speak his own words-- as Truth. Like I said, poor choice of words I expect from the likes of me, not of you.
 
If you want to discuss, fine, if you want to joust, not so fine.
If you want to speak condescendingly, fine. But if you want to “set yourself up” as some kind of expert because “you have been trained in…” without providing ANY credentials: not so fine.😛
 
This boxing needs to stop boys. What is this the intellectual boxing tournament?

geezzzzzzz :confused::rolleyes:

Let’s be thankful that God loves us. We are all precious in His eyes. Let’s go out and save souls with all this enthusiasm.🙂
 
Status
Not open for further replies.
Back
Top