Dear Rye,
Cordial greetings and a very good day. Thankyou for your response.
Young women should attend educational institutions, dear friend, since some of them will never marry and so will be required to support themselves, whether they live at home with parents or on their own. Nevertheless, marriage is the norm for women, for God has implanted a natural instinct in both sexes for close companionship and intimacy, and this naturally results in marriage. In marriage, man and woman give and receive mutual help in sharing and bearing life’s duties and difficulties. In this sacred union, they satisfy the natural desire to start a family and to bestow their love upon their offspring, born as the fruit of their love. Moreover, within marriage, human passions are well-directed and elevated to a noble purpose. If it is not good for a man to be alone, then neither is it good for a woman. Let us remember that motherhood is a divine vocation which undoubtedly calls for great sacrifices, but it should not on that account be selfishly avoided just so that a woman can pursue her own career.
The passages in the Pastoral Epistles relating to the role of women, dear friend, have perpetual validity because they are not culturally conditioned, no more than St. Paul’s teaching on male headship is culturally conditioned. Some modern Catholics are fond of saying, it is quite true, that St. Paul’s teaching on women and male headship was only valid for his generation and cannot be regarded as binding upon our own. It is also true that the attempt is sometimes made to strengthen this culturally bound argument by an appeal to slavery. This argument is fundamentally flawed, however, as one would expect coming as it does from the liberal/femenist stable. Briefly, the analogy between women and slaves is jolly inexact on two counts. First, women are not chattel property, bought and sold in the market place, as slaves were. Secondly, though St. Paul sought to regulate the behaviour of slaves/masters, he nowhere appealed to the Scriptures in defence of slavery, whereas he certainly did base his teaching about masculine headship on the biblical doctrine of creation.
St. Paul’s statement respecting women being “workers at home” (Tit. 2: 5) occurs amidst other general requirements, that is to say, being loving towards husband and children, being chaste, being kind and self-controlled etc. Now clearly no man would deny that these have perpetual validity, thus what warrant do we have in making an exception with women being “workers at home”? Moreover, you will observe that St. Paul gives as a reason for these requirements, “that the word of God may not be discredited” (Tit. 2: 5), in other words, improper conduct on the part of young married women would easily lead to slanderous remarks with respect to the religion of Christ. Thus it is this, and not any historical context, that was the whole raison d’etre for his instructions, including the one about women being “workers at home”.
St. Paul wrote, we must remember, under divine inspiration and so it is both irreverent and unwise, my dear friend, to think he was “a tad bit mysoginistic”. Such sentiments will likely take us down the liberal path of rejecting passages of Sacred Scripture that do not fit in with our own modern day pre-suppositions and prejudices. It is a most imprudent road to go down and leaves us to judge what is applicable and binding in Sacred Scripture. The fact is, dear friend, that there is timeless teaching that is as relevant today as it was then and this applies to the ethical requirements of that Titus passage and others, which have continued validity.
So called ‘house husbands’ are unnatural and bizzare and are a denial of God-given male masculinity and should therefore be eshewed and denounced in the strongest terms. Being a homemaker, like baby rearing, is exclusivley a feminine preserve into which men should not trespass. Needless to say, it does not follow from this that the husband should never wash a dish or undertake some domestic chores, especially if his wife is indisposed for a while. However, his duty is to earn the money to support his family, he is not called upon to be a “worker at home”, for that would be to adopt a feminine role which is contrary to the natural order of things.
God bless.
Warmest good wishes,
Portrait
Pax