C
CatholicZ09
Guest
I recently saw at a funeral the practice of throwing handfuls of dirt onto a deceased’s casket. What is the history of the practice and its meaning?
Why don’t they get to accompany the deceased to the cemetery? Wow, this would cause an outcry around here, but about a decade ago we found out that a local crematorium wasn’t burning the bodies, just dumping them in the woods and handing campfire ash out and pocketing the money. Now, we scrutinize the practices of those servicing the dead with a harsh lens.It’s better than at my home parish where they don’t even accompany the casket to the cemetery – all the final prayers are said at the back of the church and the family doesn’t even get to see the deceased buried.
I am sorry to hear that. I thought that was the Catholic Church"s teaching of burying our dead, and encouraging prayer for our dead by having a grave site to go to. Not even going to the grave site on the day of the funeral does not encourage us to ever go there.They do that in the parish where I presently live. I’ve always interpreted that as a ceremonial nod to the Bible calling us to acts of mercy and charity such as burying the dead.
It’s better than at my home parish where they don’t even accompany the casket to the cemetery – all the final prayers are said at the back of the church and the family doesn’t even get to see the deceased buried.
My brother’s mother in law died a few years ago. She wasn’t a Catholic, but one of her specific requests for her funeral was that it wasn’t over until she’s buried. So, after a funeral service at a chapel, and a drive to the cemetery, there was a graveside service. At the end of the graveside service, the minister left. We stayed. The funeral director lowered the casket. Family members tossed a few flowers into the grave. I don’t remember if anyone threw a little dirt. The funeral director removed his equipment. The backhoe operator filled the grave with dirt as we watched. Finally the soil was evened off at the top. The backhoe operator left. We said a little prayer. Only then was it finished, and it complied with her wishes.When I buried my mother in 2001, after the priest said the prayers and blessed the casket, we were told by the funeral director that it was time to leave. When I objected that we wanted to stay until the casket was lowered into the grave, he told me “we don’t do that anymore”. I let him know that either we stayed, or we would delay payment. Well, it took a while for them to get the grave diggers to lower the casket and then when I asked for earth to throw on the casket he gave me a funny look and found a box of sand in the trunk of his car. Afterwards he said no one has done that here in years…I told him I guess you don’t bury many Poles…
So much for the “modern”, expensive American way of death!
From what I saw when Mom died, the pallbearers and the funeral director were the only people who went to the cemetery. The family was certainly NOT encouraged to go, in fact, I was prevented from going. I wasn’t going to start a fight with the funeral director and the priest with Dad there, in distress, but it was totally against what I had experienced for the previous 20+ years and it made me angry, really. It felt like the ceremony was left hanging without the graveside committal.Why don’t they get to accompany the deceased to the cemetery? Wow, this would cause an outcry around here, but about a decade ago we found out that a local crematorium wasn’t burning the bodies, just dumping them in the woods and handing campfire ash out and pocketing the money. Now, we scrutinize the practices of those servicing the dead with a harsh lens.
Although in this town everyone goes to the cemetery for the final committal and the actual burial, which is often done by family members, there is no tradition of a procession from the funeral home to the church.I’m very surprised by those who say that you don’t accompany the deceased to the grave site.
When burying all of my relatives who have passed, there was always the wake, then the next morning again meeting at the funeral home, then the casket and procession for funeral services at the church, then everyone went to the cemetery ~ including the Priest, where the funeral continued and ended. We would leave prior to the casket being lowered ~ but the immediate family members would stay while it was done.
I’ve attended non-Catholic burials as well that were very similar, with the exception going to the church in the morning. However, usually the pastor of the family member who was deceased would atten`d the funeral home for prayers and accompany to the grave site for additional prayers.
What surprised me, attending the first funeral since I left Ireland was the differences:
I grew up with wakes in the home but once funeral parlours started opening, people appreciated not having a houseful of people around the clock and took advantage of the limited visiting hours at the funeral parlours.
- the body was never brought to the home. it was treated as a totally alien idea.
In my home town even using the funeral parlour does not preclude having a funeral procession. Family and friends gather at the funeral parlour and follow the hearse to the church.
- there was therefore no procession to the church. - it was brought from the funeral parlour to the church on the day.
In the town where I live now such a procession to the church very rarely happens since the body is brought to the (usually empty) church at least an hour before the funeral.
In Ireland the body would normally be laid out at home for at least one night - the traditional time for a wake (in England they seem to think a “wake” is the reception after a funeral)
- the body did not stay overnight in the church! - in Ireland that would be unheard-of.
In this town before the advent of the funeral parlour it was not rare to have the body waked in the church (instead of the home) for three nights. Now that tradition is slipping away since the cost is the same once the funeral director gets his hands on the body.
In my hometown, having the dead waked in the church is unheard of unless it’s a priest.
It would then be carried - on foot if close enough- to the local parish church the night before the funeral - typically around 5 pm - known as “The removal of the remains” occasionally this was on the morning of the funeral.
If the persons house could not accommodate having the body laid out it would normally be kept at the church for at least 24 hours. - sometimes across a weekend. My parish church removed benches from in front of one of the side chapels as this happened more often - setting up effectively a “chapel of rest”
The rubrics - as I understand it - specifically require that a catholic funeral should have - as a minimum - a funeral at the church - followed by a committal at the graveside or crematorium.
As a very minimum I feel the coffin should be lowered into the grave and a few handfuls of soil put over it. The reasons for not doing this are probably due to not wanting or not having available the labourers who’s job it is to lower the coffin and fill the grave.
I’ve experienced different things at that point. I’ve been to funerals where they have equipment that mechanically lowers the coffin into the grave. More often than not they would start to lower it about 6", stop and let people throw their handful of dirt and then complete the lowering after most of the people have left.
Here the coffin is usually lowered into the grave by the pallbearers and often the family and friends complete the burial by filling the grave. In the parish where I grew up that’s all done by the funeral home.
I recently learned this at a Jewish funeral myself and I think it is beautiful for its symbolism and its power of edification.Jewish funerals typically end with everyOne symbolically helping to bury the persOn also; so perhaps the history is very old . A rabbi once explained it to me as such: to perform a true act of charity, one must do the act expecting absolutely nothing in return. SInce it is impossible for the dead to do anything to repay us, burying the dead is one of the greatest acts of charity there is. I liked the logic a lot