I know the only thing I heard and read was this idea of “getting annulments easier”. How can that even be possible? Your marriage is either valid or it isn’t. Is the non-catholic or even catholic public possibly expecting something different there?
Bill
Anyone paying attention knows that there have been criticisms of tribunal decisions - both John Paul 2 and Benedict 16 have had comments. The general critique seems to have been an overuse of the issue of immaturity; but as I don’t know what they actually looked at (as in, actual case records) or what their source of information was, I cannot say (and they did not say, if my reading was correct) what percentage should not have been granted.
They may have been dead-square on; or they may have been interpreting information from a certain viewpoint, or they may have been relying on information from others who had a personal agenda. The fact is, the criticisms were made (and I am not so naïve as to think there was no evidence whatsoever).
Having said that, the process we have should not be presumed to be perfect just because the Church set it forth. It is entirely possible that there may be circumstances where tribunals can be far more efficient. There have been many tribunals (including the Rota, if I remember correctly one of the criticisms) which have been way, way too slow. The saying in civil/criminal law of Justice delayed is justice denied can also apply to tribunal decisions.
We also need to remember that many countries lack staffing, efficient means of communication, and that some don’t even have a tribunal for a hearing to be had. so any comments made need to be taken in light of the world, not necessarily just the US.
So it is not that something different is necessarily expected, but rather that the process itself may need some (or for some countries, a great deal) of cleaning up.
And it is not just decrees of nullity or the tribunal process which are on the table; the Church is looking to see what needs to be done to stem the issue of so many marriages going to divorce. What catechesis, what process, what changes need to be made before the couple ever gets to the altar? How can marriages be supported so that at least some which go to divorce can get onto the right path? What works? What needs fine-tuning? What else can be done?