J
jcrichton
Guest
Hi, Latin Right!Continuation
THE EXAMPLE OF THE UNIVERSAL SALVATION OF NINEVEH
God bless you Po18guy and every readers of the CAF.
LatinRight
Again, I thank you for your efforts in your contributions… but I keep asking you to consider that universal salvation and predestination and double predestination negates all of the Scriptures that demonstrate the contrary to be God’s Word of Salvation and Damnation:
(St. John 3:14-21)14 as Moses lifted up the serpent in the desert, 15 so that everyone who believes may have eternal life in him. 16 Yes, God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. 17 For God sent his Son into the world not to condemn the world, but so that through him the world might be saved. 18 No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son. 19 On these grounds is sentence pronounced: that though the light has come into the world men have shown they prefer darkness to the light because their deeds were evil. 20 And indeed, everybody who does wrong hates the light and avoids it, for fear his actions should be exposed; 21 but the man who lives by the truth comes out into the light, so that it may be plainly seen that what he does is done in God;’
Every single passage in Scriptures that places Jesus as the Savior of humanity is made void if all have been predestined to Salvation regardless of their determination to reject God and remain in unrighteousness.
Every single Word in Scriptures where Yahweh God Calls man to repent and to Be Holy is made null and void by predestination and double predestination.
Every single Word in Scriptures that Calls man to put on Christ is superfluous, as is every single Word in Scriptures that demand that we Walk in the Spirit, that we Love God above all and our neighbor as ourselves, and that demands that we humbly confess to God our sins, that we refrain from sin and that we Walk in Him–so basically you can take out all of the New Testament, the Prophets, Moses, the Law, and even the Psalms… you can leave some of those “good feeling” writings where there’s a time for everything and life is but vanity.
Yes, you quote well; but no, what you quote is not in tune with Scriptures; rather, I would say that you have taken liberties in puzzling together thoughts that were not Dogmatic Teachings and offer them as the Teaching of the Church:
:Predestination and Double Predestination
If any one saith, that the grace of Justification is only attained to by those who are predestined unto life; but that all others who are called, are called indeed, but receive not grace, as being, by the divine power, predestined unto evil; let him be anathema (CANON XVII). (Click here to read the full context of the canon.) (catholicexchange.com/church-say-predestination)
On Salvation:
Pius IX (Quanto conficiamur moerore, August 10, 1863) taught: “God… in His supreme goodness and clemency, by no means allows anyone to be punished with eternal punishments who does not have the guilt of voluntary fault.” Vatican II (Lumen gentium # 16) taught the same: “They who without their own fault do not know of the Gospel of Christ and His Church, but yet seek God with sincere heart, and try, under the influence of grace, to carry out His will in practice, known to them through the dictate of conscience, can attain eternal salvation.” Pius XII had said (Mystici Corporis Christi) that one can “be related to the Church by a certain desire and wish of which he is not aware”, i.e., by the desire to do what God wills in general.
Precisely how does this work out? We saw on our very first page that St. Paul insists (Romans 3:29) that God makes provision in some way for all. We saw that one of the earliest Fathers, St. Justin Martyr (Apology 1:46) said that some, like Socrates could even be Christians because they followed the divine Word. Now St. Justin also said that the Divine Word is in the hearts of all. Then we notice in St. Paul’s Romans 2:14-16 that “The gentiles who do not have the law [revealed religion] do by nature the things of the law; they show the work of the law written on their hearts.” And according to their response, they will or will not be saved.
Clearly, it is this Divine Word, or the Spirit of Christ, the Divine Word, that writes the law on their hearts, i.e., makes known to them what they should do. If they follow that, although they do not know that that is what they are following, yet objectively, they do follow the Logos, the divine Word. And so St. Justin was right in calling them Christians. We can add that St. Paul in Romans 8:9 makes clear that if one has and follows the Spirit of Christ, he “belongs to Christ.” But, to belong to Christ is the same as being a member of Christ, and that is the same as being a member of the Church. Not indeed by formal adherence, but yet substantially, enough to satisfy the requirement of substantial membership. Indeed, Vatican II even wrote (LG # 49): “All who belong to Christ, having His Spirit, coalesce into one Church.”
So, St. Paul was right: God does take care of them; St. Justin was right too: they can be Christians without knowing it. Otherwise, God would be sending millions upon millions to hell without giving them any chance at all, if they lived far from places where the Church was known, e.g., in the western hemisphere before 1492.
Christ made it possible for all to be Saved; no God does not force Salvation on anyone.
Maran atha!
Angel