This will be a lengthy reply. Please bear with me.
Prove it? How many countless threads have there been to call Protestants to convert Catholicism? Or how many countless threads have there been here insulting Protestant intelligence concerning how “vastly superior” the Roman Catholic Church is?
You are confusing Catholics with the Catholic Church. There have been many threads on the internet calling for the Church to ordain female priests, does that mean the Catholic Church is pushing for female priests? If a Catholic wishes to insult non-Catholics, or a non-Catholic wishes to mock Catholics, that’s none of my concern. I am simply giving the position of the Catholic Church. If I were to defend every Catholic, I would be here for ages.
Likewise, Bob Tebow is not Evangelicalism/Protestantism, and I have never said that he represented them. Perhaps you might like to do the same.
What about Catholic outreach programs like the “Catholics Come Home” - designed not only to attract lapsed Catholics but targeting also Protestant Christians? Don’t act like it doesn’t exist. Whatever the case may be with ecumenicism, there have been consistent attempts by the Catholic Church to expand its ranks by targeting non-Catholics.
I have never said they did not. However, we cannot ignore the fact that the Church has moving towards working in dialogue with churches instead of telling them that they are not Christians. In addition, “Catholics Come Home” is primarily targeted at lapsed Catholics (I’m sure you’re not saying that the Catholic Church should not be allowed to reach out to its lapsed members?) and, like all programs, simply keeps an open door for interested non-Catholics. It does not actively enter Protestant communities and preach that they are not Christians. In contrast, what does Bob Tebow do? (Hint: Read the OP)
Did you read beyond the title?
In the first article, the Russian archbishop liberally uses the term to lament the possible elevation of the
Ukranian Greek Catholic Church, a Byzantine-rite
sui iuris Church, from an archepiscopate to a patriarchate. To simplify matters, this is about his opposition to the Ukranian Greek Catholic Church, which he sees as a political threat to the Ukranian Orthodox Church, which submits to the Patriarchate of the Russian Orthodox Church. Nothing in the article talks about converting Orthodox to Catholics, so it is utterly irrelevant.
The second article comes from a desperate minority of Orthodox Christians lashing out in the midst of a property dispute between the Orthodox and Catholic communities. Again, there is nothing in the article that shows the Catholics have been trying to convert Orthodox. In fact, the group is simply alleging a
conspiracy to convert Orthodox to Catholics, meaning that they are simply making conjecture and have no evidence of it. It does not mean that there actually is proselytism going on. If I were to make a statement saying that there was a NWO conspiracy, does that mean that there is actually a NWO?
Catholics believe, essentially, the same thing as Tim Tebow’s father, only that they say it less explicitly (most of the time). Catholic doctrine states that salvation is truly found only within the Catholic Church, and that Christians outside of Communion with Rome are in huge doubt, even though they share many elements of the faith. Hence extra ecclesiam nulla salus. Yes, there are other circumstances, but essentially, this phrase means that those outside the Roman Catholic Church are in severe spiritual danger.
Now you’re putting
even more words in my mouth
again. When will this ever end?
I have never once commented on the spiritual status of non-Catholics. As I have warned before,
that is for another thread. I was strictly criticizing Bob Tebow’s attitude that Catholics are non-Christians. It was not -
and never was - about whether non-Catholics or Bob Tebow could be saved. We’re departing from the topic, and I am sure it is not in either of our interests for this discussion to degenerate into a Protestant vs Catholic bashfest.
However, if it might help, I shall answer your statement regarding this.
The doctrine you quoted has been taken out of context.
Extra ecclesiam nulla salus, meaning “there is no salvation out of the church”, is a doctrine held by both the Orthodox and the Catholic Churches, yet according to your interpretation it would mean that only the Orthodox or the Catholic Church is can be saved. However, neither says the other is beyond salvation. Why is this so?
The ‘church’ as referred to in the doctrine refers to the body of believing, practising Christians. It is the magisterium’s position that this Christian Church
subsistit in the Catholic Church (ref. Catechism 816, 820, 830), meaning that it recognises that non-Catholics can still obtain salvation. While there is even more to this doctrine, I hope this suffices for now.
