**I was raised as a Methodist, spent my late teens and half of my twenties as a Pentecostal/Charismatic, and was a convinced, committed Presbyterian during all of my thirties. And, although I experienced great spiritual benefits in each of these faith traditions, there always seemed to be some portion of each group’s belief-system that I just couldn’t fully embrace. They each possessed various parts of the picture, but no single denomination or group appeared to have the portrait of the Christian faith in its fullness. **
**One Sunday morning in 1997, my Presbyterian pastor approached me following my adult Bible class (I was then on staff as an instructor of Scripture and doctrine) to see if I’d be interested in writing a booklet for our congregation that would refute the teachings of the Catholic Church. I eagerly accepted the project, and immediately went to work. Right away, however, I realized that the only books on Catholicism that I owned were written by Protestant critics. This may be a place to start my research, I thought, but, in order to be as fair and objective as possible in my analysis, I knew I needed to study first-hand works that were actually written by Catholic authors. I wanted to encounter and evaluate Catholic claims “from the horse’s mouth,” so to speak. My local Protestant bookstore had a small section of Catholic books, but there wasn’t much there, so I visited a Catholic bookstore to pick up a few texts on Catholic doctrine, history, and ethics. I bought about half-a-dozen books on various subjects, and headed home to begin researching the booklet I was going to write. **
**Well, that booklet has yet to be written. The more I read about the Catholic faith, the stronger became my realization that many things that I, as a life-long Protestant, had believed concerning Catholic thought were simply not true. Most of my assumptions about Catholic belief and behavior turned out to consist of misconceptions, misrepresentations, and even outright falsehoods that I had been taught as gospel truth all of my life. One by one, as I studied, prayed, and poured over my Bible and this new Catholic material (along with a thorough re-reading of my Protestant critiques), these false assumptions fell away until I could no longer justify remaining a Protestant. To shorten a long story, after more than three years of intense study, prayer, and discussion with both Protestant and Catholic believers, I entered the Catholic Church at Easter of 2001. **
One of the strongest lines of evidence in favor of the Catholic faith was, for me, the fact that the early Church seemed so very “Catholic” in its doctrine and worship. As part of my study, I read the writings of the early Church Fathers, those Christian writers and scholars who lived from the first through the fifth centuries. Several of them were actually disciples (students) of the apostles themselves, and some were taught by those who had known the apostles. As I read their descriptions of early Church life and faith, I couldn’t help noticing how “Catholic” the early Church seemed, and how unlike Protestantism it appeared. The writings of these early Christians are filled with “Catholic” ideas and practices, which had been taught to them by the apostles. This, I saw, is the Ancient Faith. This is the faith that many of these early Christians were martyred for. This is the Church established and sustained by Christ himself, over which the gates of hell will never prevail (Matt.16:18). I’m glad and grateful to be a part of Christ’s Church, where the Christian faith resides in its fullness.
Blessings,
Don
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