De Maria has addressed much of this with Scripture but I had a couple of thoughts that I would like to add…
I don’t think so! Notice that it is “unto the principalities and powers in heavenly places”. Does the church teach in heavenly places? Not that I’m aware of. On the other hand, those same principalities and powers (also translated as “rulers and authorities” in the NASB) can see God’s wisdom displayed in His true Church (which is made up of all believers).
To the last point - in parenthesis…I agree that the Church (ekklesia) is made up of believers - but is that all that there is too it? Is that all that is said in the NT about the Church - that it is made up of believers?
Earlier in a discussion with kmcarl56 - I presented a number of Scriptural texts related to how the believers were to function and what was expected of them. You can find this exchange in posts number 14, 47 and 52. I invite you to read these and comment on the matter of, not only what the Church IS but how it is to function - Based on what Scripture says.
What does a pillar do? Doesn’t it hold up something? Like the true Church holds up the Truth, maybe? Ground (also translated as “foundation”) should be a solid base for a pillar. The true Church should hold up God’s truth. It is NOT the truth, but it holds up the truth.
I think this is a very Catholic view of the matter.
Something to consider - -
Would you agree that Christ is the foundation of the Church?
If so then Christ holds up the Church and the Church holds up the Truth…Remember here that Christ gave His Church the authority to bind and loose “whatever”
If Christ is at the root of this…holding it all up…then is it really accurate to say that the (Christ guided) Church is NOT truth?
Just a thought…
As far as “taking it to the church”, would you take it to your local church, your local bishop, or take it straight to the pope for an infallible decision?
The approach would be in the biblical manner as outlined in Mt 18:15-18 and as demonstrated in Acts 15. Issues are discussed, often informally, among individuals and groups. A pastor might eventually become involved, various church documents looked at etc. If the matter cannot be settled locally then the Bishop gets involved…and so on up the chain.
Of course - given that Christ’s Church is nearly 2000 years old, most questions have answers already provided and available. But when new issues come up or there is need to revisit an old issue…then yes - it will certainly be addressed by the bishops worldwide and ultimately by the pope.
I can tell you this, if a member of my church was found to support abortion, they would not be a member for long (until they repented). Why does the Catholic Church allow politicians that openly support and endorse abortion, homosexuality and gay marriage to continue as members?
I think you will find that there are many Catholics who ask this same question.
Part of the issue is that we do not know the hearts of these people. We do not know what is said between them and their confessors etc. We do know that there have been private meetings between some of these politicians and their bishops etc. We do not know what has been said. But some of them have been publicly censured by the Church - though not excommunicated.
So - I can only say that many devout, practicing Catholics also find this to be frustrating.
Now - that said - Consider this.
You say above that such a person will not remain a member of your church community. Yet - what prevents them from finding, or even starting, another, self proclaimed, “bible believing”, “Christian” Church that embraces the very view that got them kicked out of your church. The answer is - nothing - nothing at all.
And this is something that is true, and has happened, on any number of issues.
You and I may agree on the matter of abortion and homosexual behavior. But do we agree on other matters of salvific import? Do you agree with
every other christian communion on all matters of salvific import?
Just leaving the Catholic Church teachings aside - it is easily seen that the WNCC (Western non-Catholic Christian) churches disagree with each other on many matters seen as essential to salvation by at least one side in the issue.
In the NT when this occurred - the Church came together in council to resolve the matter.
So - Where are the interdenominational councils among “Bible believing Christians” assembled to resolve these important differences among themselves?
If the reformation was intended to get things back to a more biblicaly based Church - where were the early biblically based meetings, conferences, and councils among the reformers and/or their immediate successors, to settle disagreements among themselves?
I willingly grant that the Catholic Church has it’s problems…but when I look at what the NT says and look at the principles, structures and teachings of the RC/EO and compare them to the principles, structures and teachings of the WNCC, I cannot help but see that it is the RC/EO who are far more biblical than the WNCC groups.
Of course - as always - I stand ready to be corrected by equally comprehensive and compelling evidence from Scripture supporting the view that the Church is simply the “body of believers” holding various and sometimes contradictory beliefs and that this state is somehow acceptable to Christ.
Peace
James